Scripture: Matthew 13:44-46
44 "The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field. 45 "Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.
Meditation: In a peasant community the best safe was often the earth. The man in the parable "went in his joy" to sell everything. Why? Because he found a treasure worth possessing above all else he had. He did not, however, have enough to buy the treasure. Fortunately, he only needed enough to buy the field. In a similar fashion, God offers his kingdom as incomparable treasure at a price we can afford! We can't pay the full price for the life which God gives us; but when we exchange our life for the life which God offers, we receive a treasure beyond compare. The pearl of great price also tells us a similar lesson. Pearls in the ancient world came to represent the supremely valuable. Jesus remarked that one should not cast pearls before swine (Matthew 7:6). Why would a mercant sell everything for a peerless pearl? No doubt because he was attracted to what he thought was the greatest treasure he could possess. Discovering God's kingdom is like stumbling across hidden treasure or finding the one pearl of great price. When we discover the kingdom of God we receive the greatest possible treasure -- the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things -- our friends, job, our "style of life", what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. In this parable what does the treasure of the kingdom refer to? It certainly refers to the kingdom of God in all its aspects. But in a special way, the Lord himself is the treasure we seek for. If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty (Job 22:22-23). Is the Lord the treasure and delight of your heart?
"Lord Jesus, reveal to me the true riches of your kingdom. Help me to set my heart on you alone as the treasure beyond compare with any other. Free my heart of any inordinate desires or attachment to other things that I may freely give to you all that I have in joy and gratitude for all that you have given to me. May I always find joy and delight in your presence."
Friday, January 28, 2011
Sunday, January 23, 2011
“O Lord, You Called Disciples”
“O Lord, You Called Disciples”
O Lord, you called disciples, proclaiming, “Come and See!”
And so an invitation began your ministry.
Then Andrew called his brother, and Peter came to you;
More men and women followed, and little children too.
O Christ, your invitation has reached from year to year!
Through some who heard you calling, a church was founded here.
As faithful people served you so many years ago,
They soon invited others; your church began to grow.
God, by your Holy Spirit, now send us in your name
To serve the lost and outcast, the poor for whom you came.
Through gifts of hope and healing, through loving ministry,
May we reach out, inviting the world to “Come and see”
O Lord, you called disciples, proclaiming, “Come and See!”
And so an invitation began your ministry.
Then Andrew called his brother, and Peter came to you;
More men and women followed, and little children too.
O Christ, your invitation has reached from year to year!
Through some who heard you calling, a church was founded here.
As faithful people served you so many years ago,
They soon invited others; your church began to grow.
God, by your Holy Spirit, now send us in your name
To serve the lost and outcast, the poor for whom you came.
Through gifts of hope and healing, through loving ministry,
May we reach out, inviting the world to “Come and see”
Friday, January 21, 2011
The Wise Man and the Foolish Man
Matthew 7: 24-27
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Monday, January 17, 2011
The Two Debtors
The Two Debtors
Scripture: Luke 7:40-50
40 And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "What is it, Teacher?" 41 "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42 When they could not pay, he forgave them both. Now which of them will love him more?" 43 Simon answered, "The one, I suppose, to whom he forgave more." And he said to him, "You have judged rightly." 44 Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little." 48 And he said to her, "Your sins are forgiven." 49 Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?" 50 And he said to the woman, "Your faith has saved you; go in peace."
Meditation: Jesus, in his customary fashion, never lost the opportunity to draw a lesson from an incident. When a noted rabbi invited Jesus to dinner, a public sinner crased the party and washed Jesus' feet with her tears (see Luke 7:36-39). Her action upset the host who complained to Jesus. Why did Jesus put the parable of the two debtors before his "learned host", a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. This man was completely callous because he could neither believe in love,accept it or give it. Who is to be pitied most? Those who cannot receive love or those who cannot give love? Jesus makes clear that great love springs from a heart forgiven and cleansed. "Love covers a multitude of sins" (1 Peter 4:8), "for love is of God" (1 John 4:7). The woman's lavish expression of love was proof that she had found favor with God. The stark contrast of attitudes between Simon and the woman of ill-repute, demonstrate how we can either accept or reject God's mercy. Simon, who regarded himself as an upright Pharisee, felt no need for love or mercy. His self-sufficiency kept him for acknowledging his need for God's grace. Are you grateful for God's mercy and grace?
"Lord, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me freedom and joy to love and serve others as you have taught."
Scripture: Luke 7:40-50
40 And Jesus answering said to him, "Simon, I have something to say to you." And he answered, "What is it, Teacher?" 41 "A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. 42 When they could not pay, he forgave them both. Now which of them will love him more?" 43 Simon answered, "The one, I suppose, to whom he forgave more." And he said to him, "You have judged rightly." 44 Then turning toward the woman he said to Simon, "Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little." 48 And he said to her, "Your sins are forgiven." 49 Then those who were at table with him began to say among themselves, "Who is this, who even forgives sins?" 50 And he said to the woman, "Your faith has saved you; go in peace."
Meditation: Jesus, in his customary fashion, never lost the opportunity to draw a lesson from an incident. When a noted rabbi invited Jesus to dinner, a public sinner crased the party and washed Jesus' feet with her tears (see Luke 7:36-39). Her action upset the host who complained to Jesus. Why did Jesus put the parable of the two debtors before his "learned host", a rabbi and teacher of the people? This parable is similar to the parable of the unforgiving official (see Matthew 18:23-35) in which the man who was forgiven much showed himself merciless and unforgiving. This man was completely callous because he could neither believe in love,accept it or give it. Who is to be pitied most? Those who cannot receive love or those who cannot give love? Jesus makes clear that great love springs from a heart forgiven and cleansed. "Love covers a multitude of sins" (1 Peter 4:8), "for love is of God" (1 John 4:7). The woman's lavish expression of love was proof that she had found favor with God. The stark contrast of attitudes between Simon and the woman of ill-repute, demonstrate how we can either accept or reject God's mercy. Simon, who regarded himself as an upright Pharisee, felt no need for love or mercy. His self-sufficiency kept him for acknowledging his need for God's grace. Are you grateful for God's mercy and grace?
"Lord, your grace is sufficient for me. Fill my heart with love and gratitude for the mercy you have shown to me and give me freedom and joy to love and serve others as you have taught."
Monday, January 10, 2011
The Wicked Vinedressers
Scripture: Matthew 21:33-46
33 "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, `They will respect my son.' 38 But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.' 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?" 41 They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." 42 Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it."
Meditation: What is the point of the parable of the vineyard? Jesus’ story about an absentee landlord and his not-so-good tenants would have made sense to his audience. The hills of Galilee were lined with numerous vineyards, and it was quite common for the owners to let out their estates to tenants. Many did it for the sole purpose of collecting rent at the right time.Why did Jesus' story about wicked tenants cause offense to the scribes and Pharisees? It contained both a prophetic message and a warning. Isaiah had spoken of the house of Israel as "the vineyard of the Lord" (Isaiah 5:7). Jesus' listeners would likely understand this parable as referring to God's dealing with a stubborn and rebellious people.
This parable speaks to us today as well. It richly conveys some important truths about God and the way he deals with his people. First, it tells us of God's generosity and trust. The vineyard is well equipped with everything the tenants need. The owner went away and left the vineyard in the hands of the tenants. God, likewise trusts us enough to give us freedom to run life as we choose. This parable also tells us of God's patience and justice. Not once, but many times he forgives the tenants their debts. But while the tenants take advantage of the owner's patience, his judgment and justice prevail in the end.
Jesus foretold both his death and his ultimate triumph. He knew he would be rejected and be killed, but he also knew that would not be the end. After rejection would come glory -- the glory of resurrection and ascension to the right hand of the Father. The Lord blesses his people today with the gift of his kingdom. And he promises that we will bear much fruit if we abide in him (see John 15:1-11). He entrusts his gifts and grace to each of us and he gives us work to do in his vineyard — the body of Christ. He promises that our labor will not be in vain if we persevere with faith to the end (see 1 Cor. 15:58). We can expect trials and even persecution. But in the end we will see triumph. Do you labor for the Lord with joyful hope and with confidence in his victory?
"Thank you, Lord Jesus Christ, for all the benefits which you have given us; for all the pains and insults which you have borne for us. O most merciful redeemer, friend, and brother, may we know you more clearly, love you more dearly, and follow you more nearly, for you own sake." (prayer of St. Richard of Chichester, 13th century)
33 "Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, `They will respect my son.' 38 But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.' 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?" 41 They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." 42 Jesus said to them, "Have you never read in the scriptures: `The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it."
Meditation: What is the point of the parable of the vineyard? Jesus’ story about an absentee landlord and his not-so-good tenants would have made sense to his audience. The hills of Galilee were lined with numerous vineyards, and it was quite common for the owners to let out their estates to tenants. Many did it for the sole purpose of collecting rent at the right time.Why did Jesus' story about wicked tenants cause offense to the scribes and Pharisees? It contained both a prophetic message and a warning. Isaiah had spoken of the house of Israel as "the vineyard of the Lord" (Isaiah 5:7). Jesus' listeners would likely understand this parable as referring to God's dealing with a stubborn and rebellious people.
This parable speaks to us today as well. It richly conveys some important truths about God and the way he deals with his people. First, it tells us of God's generosity and trust. The vineyard is well equipped with everything the tenants need. The owner went away and left the vineyard in the hands of the tenants. God, likewise trusts us enough to give us freedom to run life as we choose. This parable also tells us of God's patience and justice. Not once, but many times he forgives the tenants their debts. But while the tenants take advantage of the owner's patience, his judgment and justice prevail in the end.
Jesus foretold both his death and his ultimate triumph. He knew he would be rejected and be killed, but he also knew that would not be the end. After rejection would come glory -- the glory of resurrection and ascension to the right hand of the Father. The Lord blesses his people today with the gift of his kingdom. And he promises that we will bear much fruit if we abide in him (see John 15:1-11). He entrusts his gifts and grace to each of us and he gives us work to do in his vineyard — the body of Christ. He promises that our labor will not be in vain if we persevere with faith to the end (see 1 Cor. 15:58). We can expect trials and even persecution. But in the end we will see triumph. Do you labor for the Lord with joyful hope and with confidence in his victory?
"Thank you, Lord Jesus Christ, for all the benefits which you have given us; for all the pains and insults which you have borne for us. O most merciful redeemer, friend, and brother, may we know you more clearly, love you more dearly, and follow you more nearly, for you own sake." (prayer of St. Richard of Chichester, 13th century)
Monday, January 3, 2011
The Rich Fool
Scripture: Luke 12:13-21
13 One of the multitude said to him, "Teacher, bid my brother divide the inheritance with me." 14 But he said to him, "Man, who made me a judge or divider over you?" 15 And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions." 16 And he told them a parable, saying, "The land of a rich man brought forth plentifully; 17 and he thought to himself, `What shall I do, for I have nowhere to store my crops?' 18 And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' 20 But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' 21 So is he who lays up treasure for himself, and is not rich toward God."
Meditation: In Jesus' time it was customary for people to take their disputes to the rabbis for settlement. Jesus refuses such a case and instead gives the disputant a parable to "mull over". How would you react if Jesus refused to settle your dispute, but gave you a parable instead? What is the point of Jesus' story about a wealthy landowner and why does he call him a fool? Jesus does not falut him for his industriousness, but for his egoism and selfishness. Like the rich man and Lazarus, he had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. His death was the final loss of his soul! In the parable of the rich fool Jesus gives a lesson on using material possessions. His lesson contains a warning to beware of all covetousness. To covet is to wish to get wrongfully what another possesses or to begrudge what God gave him. Jesus restates the commandment do not covet, but he also states that a person's life does not consist in the abundance of his possessions. In this little parable Jesus probes the heart -- where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. What do you treasure most?
"Lord, free me from all covetousness and from attachment to possessions. May I wholly desire you as my treasure and portion. Help me to make good use of the material blessings you give me that I may use them generously for your glory and for the good of others."
13 One of the multitude said to him, "Teacher, bid my brother divide the inheritance with me." 14 But he said to him, "Man, who made me a judge or divider over you?" 15 And he said to them, "Take heed, and beware of all covetousness; for a man's life does not consist in the abundance of his possessions." 16 And he told them a parable, saying, "The land of a rich man brought forth plentifully; 17 and he thought to himself, `What shall I do, for I have nowhere to store my crops?' 18 And he said, `I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' 20 But God said to him, `Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' 21 So is he who lays up treasure for himself, and is not rich toward God."
Meditation: In Jesus' time it was customary for people to take their disputes to the rabbis for settlement. Jesus refuses such a case and instead gives the disputant a parable to "mull over". How would you react if Jesus refused to settle your dispute, but gave you a parable instead? What is the point of Jesus' story about a wealthy landowner and why does he call him a fool? Jesus does not falut him for his industriousness, but for his egoism and selfishness. Like the rich man and Lazarus, he had lost the capacity to be concerned for others. His life was consumed with his possessions and his only interests were in himself. His death was the final loss of his soul! In the parable of the rich fool Jesus gives a lesson on using material possessions. His lesson contains a warning to beware of all covetousness. To covet is to wish to get wrongfully what another possesses or to begrudge what God gave him. Jesus restates the commandment do not covet, but he also states that a person's life does not consist in the abundance of his possessions. In this little parable Jesus probes the heart -- where is your treasure? Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. What do you treasure most?
"Lord, free me from all covetousness and from attachment to possessions. May I wholly desire you as my treasure and portion. Help me to make good use of the material blessings you give me that I may use them generously for your glory and for the good of others."
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