With Christ In The School of Prayer

Tuesday, July 28, 2015

Book of Genesis







Genesis Summary

The Book of Genesis is one of the most well known books of the Bible. This is because GENESIS is where it all began! “Genesis” means “the birth” or “the beginning,” and this is where Christianity truly starts. It is the first book of the Old Testament.

This book starts off with the miracle of Creation – God creating the world. Then, He created Adam and Eve in His likeness. Genesis also contains some other famous Biblical stories: the story of Cain and Abel, Noah’s Ark, the Flood, the Tower of Babel, and many, many more.

The Book of Genesis, basically, follows this timeline: God, using His divine Word, creates the world. He also creates man in his likeness. However, man sins against God. Throughout the generations, man is affected by Original Sin and a world full of sin. God then destroys the world with the Flood so that he can start anew. The new world after the Flood is equally corrupt; but God does not destroy it.

Instead, God called upon Abraham. At God's command, Abraham descends from his home into the land of Canaan, given to him by God. Abraham dwells in the land as a sojourner, as does his son Isaac and his grandson Jacob, whose name is changed to Israel. Jacob and his twelve sons descend into Egypt, 70 persons in all with their households, and God promises them a future of greatness.

Genesis Summary
The Book of Genesis is one of the most well known books of the Bible. This is because GENESIS is where it all began! “Genesis” means “the birth” or “the beginning,” and this is where Christianity truly starts. It is the first book of the Old Testament.

This book starts off with the miracle of Creation – God creating the world. Then, He created Adam and Eve in His likeness. Genesis also contains some other famous Biblical stories: the story of Cain and Abel, Noah’s Ark, the Flood, the Tower of Babel, and many, many more.

The Book of Genesis, basically, follows this timeline: God, using His divine Word, creates the world. He also creates man in his likeness. However, man sins against God. Throughout the generations, man is affected by Original Sin and a world full of sin. God then destroys the world with the Flood so that he can start anew. The new world after the Flood is equally corrupt; but God does not destroy it.

Instead, God called upon Abraham. At God's command, Abraham descends from his home into the land of Canaan, given to him by God. Abraham dwells in the land as a sojourner, as does his son Isaac and his grandson Jacob, whose name is changed to Israel. Jacob and his twelve sons descend into Egypt, 70 persons in all with their households, and God promises them a future of greatness.


Wednesday, July 15, 2015

An Angel Visits Zacharias



An Angel Visits Zacharias
Luke 1:1-23

The angel said, "Do not be afraid, Zacharias, for your prayer is heard, and your wife shall have a son, whom you shall call John."


ZACHARIAS, THE PRIEST, was an old man. All his lifetime he had been in the priesthood, for he was a descendant of Aaron. And he had married a woman named Elizabeth who also belonged to the family of the priests. Zacharias and Elizabeth loved God and lived to please him as well as they knew how. They thought often of the promises God had given to the Jews by the old prophets who lived and died many years before their time. These promises were that some day God would send a Saviour into the world, a son of David, to rule over his people forever.
Now Zacharias and his wife had grown old, and God had never given them any children. They had prayed many times and asked God to give them a little son or a little daughter, but their prayers had never been answered. And they had lived alone in their quiet home, thinking that God was not willing to bless them with the joy of parenthood. Still they served him faithfully; for they knew God always does what is best.
Zacharias did not always work in the temple. There were many priests, and these priests served in the temple by courses, just as David had planned when he arranged for the building of the first temple in Jerusalem.
There were twenty-four courses of the priests, and Zacharias belonged to the course of Abia. When his turn came to serve he left his quiet home in the hill-country of Judah and went to Jerusalem. There he did the work that fell to him by lot. And his lot was to burn incense on the golden altar, in the holy place, or the first room of the temple, where only the priests might enter.
Twice each day, at the time of the morning and the evening sacrifices, Zacharias took his censer of burning coals from the great altar and went into the holy place alone to offer sweet perfumes upon the golden altar before God. And while he lingered in that room, the people who came up to the temple to worship stood in the court outside and prayed. This was called the hour of prayer.
One day while Zacharias was offering incense upon the golden altar he was surprised to see an angel standing on the right side of the altar watching him. At first Zacharias was very much afraid, for he had never seen an angel before.
But the angel said, "Do not be afraid, Zacharias, for your prayer is heard, and your wife shall have a son, whom you shall call John. This child shall bring you much joy, for he shall be great in the sight of the Lord. He shall never drink wine or strong drink, and he shall have God's Holy Spirit dwelling in him and giving him power such as Elijah had, to turn the people from their sins to serve God."
Zacharias listened, filled with wonder as to whether these words could be really true. He thought he and Elizabeth were too old to have a child, and he asked the angel to give him a sign that he might know for sure these things would happen.
The angel answered, "I am Gabriel, the angel who stands in the presence of the Lord, and I have been sent by the Lord to tell you this glad news. But you have not believed my words, because you ask for a sign. Therefore this sign shall be given to you: You shall not be able to speak another word until the child is born."
And then the angel disappeared as suddenly as he had come.
The people stood outside waiting and wondering why Zacharias was so long in the holy place. When he came out to them he could not speak, but showed them by motions that he had seen a vision from God.
Not long afterwards Zacharias finished his course of service at the temple and returned to his home in the hill-country of Judah, as speechless as when he came out of the holy place. But he knew that the time would come when his voice would return, for he believed the sign that the angel had given to him.
Tomorrow: A Heavenly Messenger Visits Mary

Sunday, July 12, 2015

Nehemiah Rebuilds the Walls of Jerusalem



Nehemiah Rebuilds the Walls of Jerusalem
Neh. 2:19 to 13:31; Malachi 1-4


Nehemiah supervises the rebuilding of the walls of Jerusalem.


NEWS OF NEHEMIAH'S talk with the rulers and the priests spread rapidly among the Jews living in Jerusalem. And they rejoiced because God had sent this nobleman from the palace in Shushan to help them rebuild their city. The great work began at once, and nearly everybody seemed interested. Of course there were some who stood back to find fault; but they could not crush the zeal of the busy workers. Even the women wished to help in the building, and some of the rich women hired workers to build a part of the wall.
The high priest said he would rebuild the Sheep Gate. There were several other gates to rebuild, and soon there were several other persons promising to rebuild them.
So the Sheep Gate, and the Horse Gate, and the Fish Gate, and the Valley Gate, and the Water Gate, and every other gate of the broken-down wall was soon rising up in the same place where Nebuchadnezzar had burned the former gates many years before.
And some promised to repair the wall in front of their homes, while others promised to repair longer stretches. But before this work could be done, the people set to work clearing away the rubbish and gathering out the great stones. What a busy crowd of workers they were! Nehemiah rode around the walls on his horse and directed in the building.
When Sanballat and Tobiah, two enemies who lived near Jerusalem, heard that was taking place, they were very angry. They did not wish to see this great city rebuilt, for they feared that the Jews would no longer allow them to come into Jerusalem and oppress the people who lived there.
So they planned many ways to hinder the building of the wall. First they made fun of the Jews, and pretended that the wall was not strong enough to offer protection in times of danger.
They said, "If a fox should try to walk on the wall it would tumble down in ruins again."
But Nehemiah and his workers paid no attention to the jokes and jeers of their enemies. They kept right on with their great work, and would not stop to answer back.
Finally Sanballat and Tobiah saw they must do something else to hinder the work, so they wrote letters to Nehemiah, saying, "You have come to rebuild Jerusalem and set yourself up as a king over the city. Then you plan to rebel against the king of Persia."
But Nehemiah answered, "I have not come for such a purpose," and he kept on with the building.
Now the enemies were angry, and they planned to come and fight against the men of Jerusalem, and kill them. But Nehemiah heard about their plan, and he armed the men with swords and spears on every part of the wall. Some worked with one hand while they held a spear in the other hand. And all the while, both day and night, guards stood about to watch for the approach of the enemy.
At last the walls were built, but the doors of the gates were not yet set up. The enemies had been afraid to come and fight, for they had heard that Nehemiah and his workers were armed with swords and spears, so they planned to act friendly and call Nehemiah away from Jerusalem, on a business trip, to one of their cities.
Then perhaps they intended to kill him there. But Nehemiah would not go, for he said, "I am doing a great work, and I can not leave it to come down to your city."
After fifty-two days, or nearly two months, the entire wall was finished. And the people of Jerusalem were very thankful that Nehemiah had come to encourage them and to build up the broken wall of their ruined city. They saw he was interested in them, and soon they came to tell him about other things that troubled them. They explained why they were so poor and so discouraged.
Nehemiah listened to their words, and then he called the rulers and told them what the poor people had said. The rulers were ashamed because they had never tried to help these people. Now they promised Nehemiah that they would do better.
For twelve years Nehemiah stayed in Jerusalem and acted as governor of the city. Then he knew that Artaxerxes, the King, would be expecting him back in Shushan; for he had promised to return at that time.
So he appointed his brother Hanani and another man to rule the city while he should be absent, and then he hurried back to see the King. Artaxerxes permitted him to return the second time to Jerusalem, and Nehemiah's work on this second visit was more the work of restoring the customs that God had commanded by Moses for the people to obey.
Because of the faithful efforts of men like Nehemiah and Ezra, the priest, the Jews began to pay more heed to the teachings of God's law. They began to act more like a separate people, uninfluenced by their heathen neighbors, and they refused to worship idols any longer.
By and by other teachers rose among them, and these teachers wrote law-books, which they called "traditions." These teaching were very strict; but God was not pleased with them, for he had not commanded that they should be written and obeyed.
Malachi, the last of the prophets, came to speak God's words to the people while Nehemiah yet lived. This faithful prophet told the Jews about the coming of Jesus, the Savior, into the world, and he wrote his words in a book.
The Jews kept his book with the other books that Ezra, the priest, had given to them. And Malachi's writings are the last words we find in the Old testament.
Tomorrow: An Angel Visits Zacharias

Thursday, July 9, 2015

Ezra, the Good Man Who Taught God's Law



Ezra, the Good Man Who Taught God's Law
Ezra 7:10; Nehemiah 8

King Artaxerxes gives the Jews their liberty.


YEARS PASSED BY, and another change came in the Persian rule. A new king, name Artaxerxes, sat on the throne in Shushan and governed the people in many lands. His kingdom included the land of Judah, where Zerubbabel had gone long before with a company of Jews to rebuild the temple of the Lord. Now Artaxerxes, wished to know how things were going in Judah, and he planned to send a messenger to Jerusalem to learn about the people and their needs. The messenger whom he chose to send was Ezra, the priest.
Ezra was an earnest-hearted Jew, as Daniel had been. He was also called a scribe, because he wrote the words of God in books. And he longed to teach the Jews everywhere about the law of God, which had been given by Moses to the Israelites.
At the King's command he assembled other Jews from Babylon and from the country places and cities near by who wished to go to Judah and help strengthen the courage of the poor Jews who lived there.
Ezra had talked much to the King about the true God, and about his great power and his willingness to care for those who love and serve him. And the King was interested.
He believed that the God of the Jews must be a very powerful God indeed. He feared to displease such a great God, so he commanded that much gold and silver be given to Ezra and his companions to carry back to Jerusalem and use in the temple of the Lord.
When Ezra and his companions were ready to start on their long journey, they first spent some time fasting and praying God to bless them and protect them from the many dangers along their way.
For the road over which they must travel led through dangerous places and wild people of the desert often stopped travelers and robbed them of their possessions.
Ezra knew this, and he had no soldiers of the king to go with him and protect him and his companions from the attack of robber bands. He was ashamed to ask the King for soldiers because he had told the King that God would care for those who served him.
So he and his companions prayed earnestly that God would bring them through the dangers without letting any harm befall them. Then they started down the long, long road.
After about four months of travel, this company of Jews reached Judah in safety. They had lost nothing by the way, for God had heard their prayers and had cared for them. And they came with joy to the city where the temple of the Lord stood, just as Zerubbabel had built it.
After resting for three days they brought their gifts of silver and gold, which the King had sent, and gave them to the priests who had charge of the temple.
Ezra soon found out that things had not been going well in Judah. The poor Jews had become much discouraged, and some of them had made friends with their heathen neighbors.
They had even allowed their sons and their daughters to marry heathen people, and they were not teaching their children to keep the law as God gave it to Moses. They had never rebuilt the city of Jerusalem, and the walls lay in ruins just as Nebuchadnezzar and his army had left them long years before.
When Ezra learned about the condition of the poor Jews, he was deeply troubled. He knew they had sinned again by marrying heathen women, and he saw that God could never bless them while they were not obeying his law. So he prayed earnestly that God would forgive their sins, and he called them to Jerusalem to warn them about the wrong that they had done.
The people were glad to have Ezra teach them what to do. They needed a teacher from God, like this good man, and they listened to his words. For a long time they had been without God's law, and now, when they heard his words, they quit their wrong-doing.
Ezra stayed with the people for some time and taught them the words of God. He read to them from the great rolls that he had written, and they never grew tired of listening.
They had no copies of God's law in their homes, for books were very few in those days and only rich people could afford them. Ezra had collected the books that Moses and Samuel and David had written, and the books of the prophets. These were the books from which he read to the Jews.
Tomorrow: Nehemiah-The King's Cupbearer

Thursday, July 2, 2015

Haman's Plans to Destroy All the Jews





Haman's Plans to Destroy All the Jews

Esther 3:1 to 4:3

Mordecai refuses to bow before the king.

AMONG THE PRINCES at the royal palace in Shushan was a proud man named Haman. He was very rich, and clever, and he knew how to behave in the most pleasing manner whenever he appeared before the King. So the King honored Haman above all the princes, and commanded all his servants to pay respect to this proud man. Among the King's servants who sat in the gate of the palace was Mordecai, the Jew. And whenever Haman passed through the gate the King's servants were supposed to bow down before him, with their faces in the dust. And they all did so except Mordecai. He would not bow down before any man to give him the honor that belonged to God only.
The King's servants were not pleased when they saw that Mordecai refused to bow down before the honored prince. They asked him why he dared to disobey the command of the King. And Mordecai told them that he was a Jew; and doubtless he told them that the Jews worshiped God only and would not reverence a man as if he were a god. Then the servants hurried to tell Haman of Mordecai's unwillingness to bow before him.
Haman's pride was deeply wounded when he heard Mordecai, the Jew, refused to give him honor. He became very angry, and determined to punish Mordecai. But he thought that because he was such a great man it would look petty to punish only one Jew; he must resort to some great form of punishment. So he planned to kill all the Jews. He did not know that Esther, the beautiful queen whom the King loved, was a Jewess.
Now Haman helped to rule in the great kingdom of Persia, and he often came before the King. He thought it would be an easy matter to get the King's consent to have the Jews killed. And he planned carefully, that Ahasuerus might not know he was angry with the Jews because Mordecai would not bow before him.
Then he came to the King and said, "O King, there is a certain people scattered throughout your counties whose laws are contrary to your laws and they refuse to obey you. They are different from other people and they are unprofitable to our kingdom, therefore if it please you, let a law be mad that those people be destroyed. And I myself will pay the money to hire soldiers to kill them."
Ahasuerus did not know much about the Jews nor their strange religion. He did not know that his beautiful queen was a Jewess. And he supposed that Haman, his great prince, knew all about the people who were so unprofitable to his kingdom, so he told Haman to write letters to the rulers in every part of the kingdom, telling them that on a certain day they should destroy all the Jews in their part of the country, every man, woman, and child.
After the letters were written, Haman gave them to postmen, who carried them to every part of the kingdom. Then he believed he had done a great deed that would bring him much honor, and he went to the palace to dine with the King. He felt that no one in all the realm of Persia was quite so important as himself, for even the King allowed him to do just as he pleased.
Soon the news of this letter reached the ears of the Jews in every part of the land. And they wondered why Ahasuerus had suddenly become so displeased with them. They had always lived peacefully among his people, and had never given him any trouble.
They had worked at honest toil and many of them had become very rich. Now they were to be destroyed and their riches were to be seized by wicked men. They could not understand why this cruel law had been passed against them. And everywhere they wept with loud cries, tearing their clothes and dressing themselves in sackcloth. Many of them sat in ashes, and mourned and fasted and prayed.
Mordecai was among the first of the Jews to hear about the cruel law; for he lived in the city of Shushan. And he knew at once that Haman had made the law. He knew that even Esther would have to suffer death if the law were obeyed, for every Jew was to be destroyed. And his grief was very great.
Tearing his garments, he wrapped himself in sackcloth and threw ashes upon his body. Then he went out into the streets and cried with a loud and bitter cry. But he did not dare to pass through the king's gate, for no one was allowed to enter the gate when dressed in sackcloth. And he could not come near the palace to send a message to the Queen.
He hoped that Esther might hear about him, and send a messenger to learn why he was so deeply troubled. Then he would tell her all about the cruel law, and then perhaps she could think of some way to help them and save their lives.
Tomorrow: How Queen Esther Save the Lives of Her People