Esther

Esther-The Beautiful Girl who Became a Queen
Esther 1,2

Esther comes before the king.
ESTHER, THE JEWESS, was only a little girl when both her parents died and she went to live in the home of her cousin, Mordecai. Her new home was in the great city of Shushan, where the King of Persia lived. Her cousin, Mordecai, had an office in the household of the king. He was very kind to Esther, and loved her as his own child. After Esther grew up to young womanhood the King of Persia made a great feast in his palace. He invited all the nobles and rulers of his kingdom. Then, at the last of the feast he invited all the men of Shushan, both great and small, to come to the palace and share in his entertainment.  Perhaps mordecai was there, too.
Women in that country always wore veils over their faces when in the presence of men other than their own husbands, and they could not attend the same feasts with them. So the Queen, Vashti, gave a feast to the women at the same time as the King's feast to the men.
On the last day of the feast, which continued for a whole week, the King grew very reckless because he had drunk much wine. And he wished to see his beautiful wife, the Queen. He wished that all the people attending his feast might see how beautiful she was. So he sent some of his servants to bring her into his part of the royal palace, where all the guest could behold her beauty.
But Vashti, the Queen, refused to appear in the presence of all the men of Shushan. And she told the King's servants that she would not come. She believed that the King's request was unwise because it was contrary to the customs of her people.
King Ahasuerus was very angry when the servants returned alone and told him that Vashti would not come with them. He called his wise men and asked what should be done with Vashti, the Queen, who had dared to disobey him.
And one of the wise men said, "The queen has done wrong, not only to you, O King, but also to the princes and to all the people who dwell in your kingdom. For when this deed becomes known, the women everywhere will no longer respect their husbands as they should. Therefore let her be queen no longer, but choose another who is better than she to take her place."
This advice pleased Ahasuerus, and he refused to let Vashti come into his presence again. He refused to let her be queen any longer, and decided to choose another beautiful young woman to become queen in her stead.
So he sent commands through all his kingdom that the most beautiful young women should be brought to his palace, where he might choose among them the one who would please him best. This one he would make queen instead of Vashti.
Mordecai knew that Esther was a beautiful young woman, and he believed she would make a beautiful queen. So he sent her to the palace with the other young women who came from different parts of the kingdom. And there she was taught the manners of the courtlife, so she would know how to please the King. But Mordecai told her not to let the fact become known that her people were the Jews.
After living in the palace for some time, Esther was brought before the King; and she pleased him so much that he chose her at once to become the queen instead of Vashti.
He placed the royal crown of Persia upon her head, and gave her rooms in his palace and many servants to attend her. Then he made a great feast for his princes and nobles, called Esther's feast, and he published the fact that Esther had been chosen as the new queen.
Mordecai could no longer see the young woman whom he had cared for as tenderly as his own daughter. But every day he passed by the palace where she lived, and she could see him from her window.
She would send messages to him by her faithful servants, and they would bring back the messages Mordecai wished her to receive. Then Mordecai would return to the king's gate and sit there as a watchman.
While sitting in the gate, Mordecai saw two servants of the king who whispered together about some secret matter. He watched closely and learned that they were angry with the King and were planning to kill him. So he sent word to the King by Queen Esther, and she gave the warning in Mordecai's name.
The King investigated the matter, and found that the men were guilty, so he put them to death. Then the warning of Mordecai, and how he had saved the King's life, were written in a book. But the King forgot about Mordecai's kindness to him, and did not promote him in the kingdom. He did not know that Mordecai, the Jew, was a relative of the beautiful young woman who wore the royal crown.
Tomorrow: Haman's Plans to Destroy All the Jews

Polycarp - Martyrdom

Polycarp - A Father of the Christian Church

Polycarp is a celebrated figure in the history of Christianity. A direct pupil of the apostle John, Polycarp lived between 70 and 155 A.D., connecting him to both the biblical apostles and the age of the early church fathers. Several ancient sources document the contributions of Polycarp to Christianity, including his letters written to the church at Philippi, in which he encourages the members to remain strong in their faith and to flee from materialism. He also instructs the members in the proper handling of financial dishonesty that was creeping into the church. Polycarp served as the bishop of the church at Smyrna (modern day Izmir), and was recognized as one of the early combatants of Christian heresies. He rejected the teachings of Marcion, an influential heretic who tried to create a "new brand" of Christianity by redefining God and rejecting Old Testament teachings. In his well-known thesis, Polycarp combats Gnostic heresies that were beginning to spread throughout the Christian church.

Polycarp - A Martyr for Truth
Polycarp's greatest contribution to Christianity may be his martyred death. His martyrdom stands as one of the most well documented events of antiquity. The emperors of Rome had unleashed bitter attacks against the Christians during this period, and members of the early church recorded many of the persecutions and deaths. Polycarp was arrested on the charge of being a Christian -- a member of a politically dangerous cult whose rapid growth needed to be stopped. Amidst an angry mob, the Roman proconsul took pity on such a gentle old man and urged Polycarp to proclaim, "Caesar is Lord". If only Polycarp would make this declaration and offer a small pinch of incense to Caesar's statue he would escape torture and death. To this Polycarp responded, "Eighty-six years I have served Christ, and He never did me any wrong. How can I blaspheme my King who saved me?" Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs, and thus, was burned alive at the stake.

Polycarp - A Relevant Testimony for our Lives
Polycarp's martyrdom is historical reality. He died for one reason - his unyielding faith in the Lord, Jesus Christ. Yet Polycarp's well-recorded death is only one of many lives that were given to reveal and proclaim the truth of Jesus Christ. In light of the cruel and torturous deaths of the first and second generation Christians, all theories that Christianity is a fabricated myth, created for the personal gain of its followers, must be rejected. Even today, many will die for a belief, but none will die for a lie. God allows the deaths of His saints not because He is a helpless or indifferent Lord, but because their deaths are powerful declarations of the free gift of life that is offered to us through the Person of Jesus Christ. If you have any doubts about the truth of Christ as revealed in the Bible, reexamine the biblical text in light of the willful deaths of nearly all of its writers, men who were eyewitnesses to Christ's life and ministry. Polycarp, like many other Christians to this day, was only able to die for Christ because he lived for Christ. His life was radically transformed by the work of the Holy Spirit -- the desires, worries, pains and fears of this world no longer bound him. Polycarp's life and death provides an inspirational example for all Christians. He gave his earthly life for Christ, and in the midst of his sacrifice, he gained eternal life

Ancient Nineveh

Ancient Nineveh
Ancient Manners and Customs, Daily Life, Cultures, Bible Lands


 Nineveh

NINEVEH was the famous capital of ancient Assyria. Previous cities like Asshur and Calah were ancient capitals of Assyria, but NINEVEH became most famous in the seventh century BC. When King Sennacherib (705-681 BC) made NINEVEH his capital, the empire expanded and became prosperous.

 Nineveh and the Assyrian Empire
The Assyrian empire became extremely great and powerful with NINEVEH as its center, all the way until its final destruction by the Chaldeans and the Medes. Nineveh was located in a very desirable place, east of the Tigris River in a very fertile plain. Today the ancient ruins are located just opposite of the present day city of Mosul. NINEVEH was also famous in the ancient world because it was a center for the worship of Ishtar (Astarte) the fertility goddess. The size of NINEVEH is revealed in the Bible, in Jonah 3:3 and 4:11 (A 3 days journey in breadth with over 120,000 people). The classical writers describe NINEVEH as being over 60 miles wide. The city of Nineveh is described in Genesis 10:11 as having been founded by Nimrod, the hunter who built the tower of Babel and led the world into a rebellion against God. The Old Testament also mentions NINEVEH in relation to the prophet Jonah who preached judgment against NINEVEH, and afterward the city repented. The prophet Nahum predicted NINEVEH\'s destruction which came in 612 BC, and the famous city was never rebuilt. In the New Testament Jesus commended the inhabitants of NINEVEH for repenting at the preaching of Jonah, while condemning the Jewish leaders for resisting His own message.
Map of the Ancient Near East

 Map of Nineveh in the Ancient Near East

Nineveh in Smith's Bible Dictionary
(abode of Ninus), the capital of the ancient kingdom and empire of Assyria. The name appears to be compounded from that of an Assyrian deity "Nin," corresponding, it is conjectured, with the Greek Hercules, and occurring in the names of several Assyrian kings, as in "Ninus," the mythic founder, according to Greek tradition of the city. Nineveh is situated on the eastern bank of the river Tigris, 50 miles from its mouth and 250 miles north of Babylon. It is first mentioned in the Old Testament in connection with the primitive dispersement and migrations of the human race. Asshur, or according to the marginal reading, which is generally preferred, Nimrod is there described, Ge 10:11 as extending his kingdom from the land of Shinar or Babylonia, in the south, to Assyria in the north and founding four cities, of which the most famous was Nineveh. Hence Assyria was subsequently known to the Jews as "the land of Nimrod," cf. Mic 5:6 and was believed to have been first peopled by a colony from Babylon. The kingdom of Assyria and of the Assyrians is referred to in the Old Testament as connected with the Jews at a very early period, as in Nu 24:22,24 and Psal 83:8 but after the notice of the foundation of Nineveh in Genesis no further mention is made of the city until the time of the book of Jonah, or the eighth century B.C. In this book no mention is made of Assyria or the Assyrians, the king to whom the prophet was sent being termed the "king of Nineveh," and his subjects "the people of Nineveh." Assyria is first called a kingdom in the time of Menahem, about B.C. 770. Nahum (? B.C. 645) directs his prophecies against Nineveh; only once against the king of Assyria. ch. Na 3:18 In 2Ki 19:36 and Isai 37:37  Read Full Article

Nineveh in the ISBE Bible Encyclopedia
Nineveh, during the centuries of her existence, must have seen many stirring historical events; but the most noteworthy were probably Sennacherib's triumphal entries, including that following the capture of Lachish, the murder of that great conqueror by his sons (the recent theory that he was killed at Babylon needs confirmation); and the ceremonial triumphs of Assur-bani-apli--the great and noble Osnappar (Ezr 4:10). After the reign of Assur-bani-apli came his son Assur-etil-ilani, who was succeeded by Sin-sarra-iskun (Saracos), but the history of the country, and also of the city, is practically non-existent during these last two reigns. The Assyrian and Babylonian records are silent with regard to the fall of the city, but Alexander Polyhistor, Abydenus and Syncellus all speak of it. The best account, however, is that of Diodorus Siculus, who refers to a legend that the city could not be taken until the river became its enemy. Arbaces, the Scythian, besieged it, but could not make any impression on it for 2 years. In the 3rd year, however, the river (according to Commander Jones, not the Tigris, but the Khosr), being swollen by rains, and very rapid in its current, carried away a portion of the wall, and by this opening the besiegers gained an entrance. The king, recognizing in this the fulfillment of the oracle, gathered together his concubines and eunuchs, and, mounting a funeral pyre which he had caused to be constructed, perished in the flames. This catastrophe is supposed to be referred to in Nah 1:8: "With an over-running flood he (the Lord) will make a full end of her place (i.e. of Nineveh)," and Nah 2:6: "The gates of the rivers are opened, and the palace is dissolved." The destruction of the city by fire is probably referred to in 3:13,15. The picture of the scenes in her streets--the noise of the whip, the rattling wheels, the prancing horses, the bounding chariots (3:2 ff), followed by a vivid description of the carnage of the battlefield--is exceedingly striking, and true to their records and their sculptures.   Read Full Article

Nineveh in Easton's Bible Dictionary
First mentioned in Gen. 10:11, which is rendered in the Revised Version, "He [i.e., Nimrod] went forth into Assyria and builded Nineveh." It is not again noticed till the days of Jonah, when t is described (Jonah 3:3; 4:11) as a great and populous city, the flourishing capital of the Assyrian empire (2 Kings 19:36; Isa. 37:37). The book of the prophet Nahum is almost exclusively taken up with prophetic denunciations against this city. Its ruin and utter desolation are foretold (Nah.1:14; 3:19, etc.). Zephaniah also (2:13-15) predicts its destruction along with the  fall of the empire of which it was the capital. From this time there is no mention of it in Scripture till it is named in gospel history (Matt. 12:41; Luke 11:32). This "exceeding great city" lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities.   Read Full Article

Nineveh in Fausset's Bible Dictionary
Nimrod builded Nineveh (Genesis 10:11); Herodotus (i. 7) makes Ninus founder of Nineveh. and grandson of Belus founder of Babylon; which implies that it was from Babylon, as Scripture says, that Nineveh's founder came. Nin is the Assyrian Hercules. Their mythology also makes Ninus son of Nimrod. Jonah is the next Scripture after Genesis 10 that mentions Nineveh. (See JONAH.) Sennacherib after his host's destruction "went and dwelt at Nineveh" (2 Kings 19:36). Jonah (Jonah 3:3) describes it as an "exceeding great city of three days' journey" round (i.e. 60 miles, at 20 miles per day) with 120,000 children "who knew not their right hand from their left" (Jonah 4:11), which would make a population in all of 600,000 or even one million. Diodorus Siculus (ii. 3), agreeing with Jonah's "three days' journey," makes the circumference 55 miles, pastures and pleasure grounds being included within, from whence Jonah appositely (Jonah 4:11) mentions "much cattle." G. Smith thinks that the ridges enclosing Nebi Yunus and Koyunjik (the mounds called "tels" opposite Mosul) were only the walls of inner Nineveh, the city itself extending beyond to the mound Yarenijah.   Read Full Article

Heart Message
Ancient Nineveh

Capital of the Assyrian Empire

Nineveh, Assyria

The history of civilization is littered with the ruins of once proud and mighty cities. Nineveh was situated on the eastern side of the Tigris river just across from modern Mosul, Iraq's second largest city built on the western side of the Tigris. Without too much difficulty, one can find pictures of American soldiers exploring gates and ruins of Nineveh just like they took pictures in Babylon.

Nineveh took its turn as one of three cities to be the capital of Assyria, whose rule over Mesopotamia dates back to 2400 BC and was an incredible civilization that rose from humble beginnings into a fearsome empire that ruled much of known world until its fall in 612 BC. Because we read of the judgments upon Assyria we might tend to look upon them as some demon-possessed frothing people of whom nothing comes but evil. But the truth for Nineveh and the Assyrian Empire is true of every nation on earth. They had many kinds of people, subject to the cultural norms of the time, and doing the best they can to raise their children, survive and prosper. God through Jonah showed great mercy on its people because they repented hearing the word of God. (8th Century BC ) The Assyrians brought many scientific, philosophical and practical advances to humanity including many inventions that we take for granted today. Everyday most of us lock our doors when we leave the house, locks and keys were invented in Assyria. They also invented a system that kept time and ascribed 360 degrees to a circle. They are given credit for inventing paved roads, the first postal system, the first use of iron, the first libraries, the first plumbing, flush toilets and aqueducts. They came up with the first governmental administration of dividing of territories ruled by local governors reporting to a central authority.

The military rulers, as in many other nations, could be a brutal breed. They ruled their empire and subdued nations with absolute terror.

“I destroyed, I demolished, I burned. I took their warriors prisoner and impaled them on stakes before their cities. …flayed the nobles, as many as had rebelled, and spread their skins out on the piles [of dead corpses]… many of the captives I burned in a fire. Many I took alive; from some I cut off their hands to the write, from other I cut off their noses, ears and fingers; I put out the eyes of many of the soldiers." (TimeFrame 1500-600 BC by Time-Life Books) Assyrian War Bulletin (1000 B.C.) http://www.public.iastate.edu/~cfford/342worldhistoryearly.html

“I slew two hundred and sixty fighting men; I cut off their heads and made pyramids thereof. I slew one of every two. I built a wall before the great gates of the city; I flayed the chief men of the rebels, and I covered the wall with their skins. Some of them were enclosed alive in the bricks of the wall, some of them were crucified on stakes along the wall; I caused a great multitude of them to be flayed in my presence, and I covered the wall with their skins. I gathered together the heads in the form of crowns, and their pierced bodies in the form of garlands."

Every empire like every human life has an hour glass with grains of sand flowing through it and when judgment had come, the city was defeated by the next emerging empire in Babylon. We all should try to look past the 'normalcy' in our own nations and our own lives, because one day our nations will pass, one day our lives will end and the only thing left to us will be our relationship with God, standing either in our own righteousness, or in the righteousness provided as a free gift in Jesus Christ.

It is mercifully interesting to note that after the fall of Nineveh, the Assyrian people did not disappear, they were simply ruled by others. Assyrians were some of the first converts by the earlier church and they became a thriving Christian community sending missionaries through out the eastern world. Today there is still an Assyrian Church with an amazing history and communities throughout the world.