Poetry and Praise #5

Christ is Coming

Christ is coming! let creation

Bid her groans and travail cease;

Let the glorious proclamation

Hope restore and faith increase;

Christ is coming! Christ is coming!

Come, Thou blessed Prince of Peace!

Come, Thou blessed Prince of Peace!

Earth can now but tell the story

Of Thy bitter cross and pain;

She shall yet behold Thy glory

When Thou comest back to reign;

Christ is coming! Christ is coming!

Let each heart repeat the strain.

Let each heart repeat the strain.

With that "blessed hope" before us,

Let no harp remain unstrung;

Let the mighty advent chorus

Onward roll from tongue to tongue:

Christ is coming! Christ is soling!

Come, Lord Jesus, quickly come!

Come, Lord Jesus, quickly come!

Christian Poetry by John Ross Macduff

Public Domain

Poetry and Praise #4

The Dear Old Bible

Give me the dear old Bible as my guide each day,
Be it my help and comfort on my pilgrim way,
Until the gates of glory I at last shall see,
The dear old Bible is good enough for me.

Refrain
Good enough for me, good enough for me,
The dear old Bible is good enough for me.
Good enough for me, good enough for me,
The dear old Bible is good enough for me.

Give me the dear old Bible as my teacher true,
Precious the words of promise, old, yet ever new;
On every page the love of God I plainly see,
The dear old Bible is good enough for me.

Give me the dear old Bible as a shining light,
That will illumine me and guide my steps aright,
Be it my sword to drive away the enemy,
The dear old Bible is good enough for me.

Give me the dear old Bible when my life shall end,
When in the vale of shadow it will comfort lend;
It shall endure for time and all eternity,
The dear old Bible is good enough for me.
               —Haldor Lillenas


How Precious Is the Book Divine

How precious is the Book Divine,
By inspiration giv'n;
Bright as a lamp its pages shine
To guide our souls to Heav'n.

Its light descending from above,
Our gloomy world to cheer,
Displays a Saviour's boundless love,
And brings His glories near.

Refrain
Oh precious Book of light and life
Thou source of truth and love,
In Thee we view God's matchless grace,
And all His goodness prove.

Oh precious Book whose light e'er shines
With bright and cheering ray,
To guide our souls until the dawn
Of the eternal day.

It shows to man his wand'ring ways,
And where his feet have trod;
And brings to view the matchless grace
Of a forgiving God.

O'er all the straight and narrow way
Its radiant beams are cast;
A light whose never weary ray
Grows brightest at the last.

It sweetly cheers our fainting hearts
In this dark vale of tears;
Life, light and joy it still imparts,
And quells our rising fears.

This lamp, through all the tedious night
Of life, shall guide our way,
Till we behold the clearer light
Of an eternal day.
     —John Fawcett

Compiled by Stephen Ross for WholesomeWords.org. See TheBibleStands.com for more poems and songs/hymns about the Bible.

O LORD, thou art my God; I will exalt thee, I will praise thy name;
for thou hast done wonderful things... Isaiah 25:1

Blessed be God, even the Father of our Lord Jesus Christ, THE FATHER OF MERCIES, AND THE GOD OF ALL COMFORT;
WHO COMFORTETH US in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.  2 Corinthians 1:3-4

Poetry and Praise #3

Bible, Book Divine

Holy Bible, book Divine,

Precious treasure, thou art mine;

Mine to tell me whence I came;

Mine to teach me what I am.

Mine to chide me when I rove,

Mine to shew a Saviour's love;

Mine art thou to guide my feet;

Mine to judge, condemn, acquit.

Mine to comfort in distress,

If the Holy Spirit bless;

Mine to shew by living faith,

Man can triumph over death.

Mine to tell of joys to come,

And the rebel sinner's doom;

Holy Bible, book Divine,

Precious treasure, thou art mine.

  —John Burton, Sr. (original lyrics)

Thy word have I hid in mine heart, that I might not sin against thee.  Psalm 119:11

Thy word is very pure: therefore thy servant loveth it.  Psalm 119:140

My Mother's Bible

This book is all that's left me now,

   Tears will unbidden start—

With faltering lip and throbbing brow

   I press it to my heart.

For many generations past,

   Here is our family tree;

My mother's hand this Bible clasped;

   She, dying, gave it me.

Ah! well do I remember those

   Whose names these records bear,

Who 'round the hearthstone used to close

   After the evening prayer,

And speak of what these pages said,

   In tones my heart would thrill!

Though they are with the silent dead

  Here are they living still!

My father read this holy book

   To brothers, sisters, dear;

How calm was my poor mother's look,

   Who loved God's word to hear

Her angel face—I see it yet!

   What thronging memories come!

Again that little group is met

   Within the halls of home!

Thou truest friend man ever knew,

   Thy constancy I've tried;

Where all were false, I found thee true,

   My counselor and guide.

The mines of earth no treasure give

   That could this volume buy;

In teaching me the way to live,

   It taught me how to die.

         —George P. Morris

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.  1 Peter 1:23

So then faith cometh by hearing, and hearing by the word of God.  Romans 10:17

The Best of All

Blessed Bible, sacred treasure,

   Precious book, of all the best,

There is comfort never failing,

   And a calm abiding rest.

Read with reverence, and commit it,

   Verse by verse, and day by day;

'Tis the word that God has spoken,

   And it cannot pass away.

                 —Fanny Crosby

My Old Bible

Though the cover is worn,

And the pages are torn,

   And though places bear traces of tears,

Yet more precious than gold

Is this Book worn and old,

   That can shatter and scatter my fears.

This old Book is my guide,

'Tis a friend by my side,

   It will lighten and brighten my way;

And each promise I find

Soothes and gladdens the mind,

   As I read it and heed it each day.

To this Book I will cling,

Of its worth I will sing,

   Though great losses and crosses be mine;

For I cannot despair,

Though surrounded by care,

   While possessing this blessing Divine.

               —Anonymous

Poetry and Praise #2

My Bible and I
We've traveled together through life's rugged way
O'er land and o'er water, by night and by day:
To travel without it I never would try;
We keep close together, my Bible and I.

In sorrow I've proved it my comfort and joy,
When weak my strong tower which nought can
     destroy;
When death comes so near me 'tis thought I
     would die,
We still are together, my Bible and I.

If powers of evil against me would come,
And threaten to rob me of heaven and home,
God's Word then directs me to Him in the sky;
And nothing can part us, my Bible and I.

When evil temptations are brought to my view,
And I in my weakness know not what to do,
On Christ as my strength I am taught to rely;
And so we keep company, my Bible and I.

When life's path is ended; if Jesus should come
And take all his blood-purchased brethren home;
Or if, in long suffering, He waits till I die.
We'll never be parted, my Bible and I.

And when in the glory my Lord I behold,
With all His redeemed gathered safe in the fold,
My Bible and I close companions will be,
For God's Word abides for all eternity.
     —Author Unknown

And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.   2 Timothy 3:15-16
The Unchanging Word
Feelings come and feelings go,
And feelings are deceiving;
My warrant is the Word of God—
Naught else is worth believing.

Though all my heart should feel condemned
For want of some sweet token,
There is One greater than my heart
Whose Word cannot be broken.

I'll trust in God's unchanging Word
Till soul and body sever,
For, though all things shall pass away,
HIS WORD SHALL STAND FOREVER!
     —Attributed to Martin Luther

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.  Hebrews 4:12
The Word of God
The Word of God is like a light
that shines serenely thro' the night;
Its rays will light my weary way
To the realms of a fair, unending day.

Refrain
The Word of God is strong and sure,
Forevermore it shall endure,
When oceans cease to kiss the shore,
When suns shall set to rise no more;
'Mid crash of worlds it shall remain
Unshaken midst the starry rain,
Upon its firm foundation strong,
I will plant my feet thro' the ages long.

The Word of God is like a sword
That pierces hearts, thus saith the Lord;
And like a hammar, weighty, strong,
That can break up the rocks of sin and wrong.

The Word of God is like the bread
On which the hosts of old were fed;
From Heav'n it came to fill our need,
Hungry hearts it will satisfy indeed.

The Word of God is like a fire,
It kindles in our hearts desire
To see its Author face to face
And to know all the fullness of His grace.
     —Haldor Lillenas

The entrance of thy words giveth light; it giveth understanding unto the simple.  Psalm 119:130
Reading Through the Bible
I supposed I knew my Bible,
Reading piece-meal, hit or miss;
Now a bit of "John" or "Matthew,"
Now a snatch of "Genesis."
Certain chapters of "Isaiah,"
Certain "Psalms,"—the twenty-third,
Twelfth of "Romans," first of "Proverbs."
Yes, I thought I knew the Word.
But I found a thorough reading
Was a different thing to do,
And the way was unfamiliar
When I read the Bible through.
Ye who treat the Crown of Writings
As you treat no other book—
Just a paragraph disjointed,
Just a crude, impatient look—
Try a worthier procedure,
Try a broad and steady view;
You will kneel in very rapture
When you read the Bible THROUGH.
     —Amos R. Well

Thy word is a lamp unto my feet, and a light unto my path. Psalm 119:105
The Bible
Where childhood needs a standard
  Or youth a beacon light,
Where sorrow sighs for comfort
  Or weakness longs for might,
Bring forth the Holy Bible—
  The Bible! There it stands!
Resolving all life's problems
  And meeting its demands.

Though sophistry conceal it,
  The Bible! There it Stands!
Though Pharisees profane it,
  Its influence expands.
It fills the world with fragrance
   Whose sweetness never cloys;
It lifts our eyes to Heaven,
  It heightens human joys.

Despised and torn in pieces,
  By infidels decried,
With thunderbolts of hatred
  The haughty cynics pride—
All these have railed against it
  In this and other lands;
Yet dynasties have fallen,
  And still the Bible stands!

To Paradise a highway,
  The Bible! There it stands!
Its promises unfailing,
  Nor grievous its commands.
It points man to his Saviour,
  The Lover of his soul;
Salvation is its watchword,
  Eternity its goal!
     —James M. Gray

Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.  Psalm 119:160

Every word of God is pure: he is a shield unto them that put their trust in him.  Proverbs 30:5

Poetry and Praise #1

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The grass withereth, the flower fadeth: but the word of our God shall stand for ever.  Isaiah 40:8

The Bible Stands

The Bible stands like a rock undaunted
'Mid the raging storms of time;
Its pages burn with the truth eternal,
And they glow with a light sublime.

Refrain
The Bible stands though the hills may tumble,
It will firmly stand when the earth shall crumble;
I will plant my feet on its firm foundation,
For the Bible stands.

The Bible stands like a mountain towering
Far above the works of men;
Its truth by none ever was refuted,
And destroy it they never can.

The Bible stands, and it will forever
When the world has passed away;
By inspiration it has been given,
All its precepts I will obey.

The Bible stands every test we give it,
For its Author is divine;
By grace alone I expect to live it,
And to prove and to make it mine.
     —Haldor Lillenas

For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.  Hebrews 4:12

Heaven and earth shall pass away, but my words shall not pass away.   Matthew 24:35


The Anvil of God's Word

Last eve I paused beside the blacksmith's door,
   And heard the anvil ring the vesper chime;
Then looking in, I saw upon the floor,
   Old hammers worn with beating years of time.

"How many anvils have you had," said I,
   "To wear and batter all these hammers so?"
"Just one," said he, and then with twinkling eye,
   "The anvil wears the hammers out, you know."

"And so," I thought, "The Anvil of God's Word
   For ages skeptic blows have beat upon,
Yet, though the noise of falling blows was heard,
   The Anvil is unharmed, the hammers gone."
                        —John Clifford, D.D.

But the word of the Lord endureth for ever...  1 Peter 1:25

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.   Psalms 138:2

Reformation Leaders John Knox

http://www.greatsite.com/timeline-english-bible-history/john-knox.html

John Knox is considered to be the greatest Reformer in the history of Scotland. The exact place and date of his birth is not known with certainty, but it is generally accepted to be Giffordgate, 16 miles east of Edinburgh, in 1513 to 1514. Knox dies at Edinburgh on November 24, 1572. His father was William Knox, who fought at the Battle of Flodden, and his mother was an educated woman named Sinclair. John Knox is the author of “The History of the Reformation in Scotland”.

John Knox’s Conversion to Protestantism

John Knox first publicly professed the Protestant faith about the end of 1545. His mind had in all probability been directed to that faith for some time before the change was avowed. The immediate instrument of his actual conversion was probably George Wishart, who, after a period of banishment, returned to his native country in 1544, to perish, within two years, at the stake, as the last and most illustrious of the victims of Cardinal Beaton. Among other places where he preached the Reformed doctrines Wishart had come to East Lothian in Dec., 1545, and there he made Knox's acquaintance.

John Knox was first called to the Protestant ministry at St. Andrews, which was throughout his life intimately associated with the Reformer's career. There appears to have been no regular ordination. Of course, he had been already ordained as a priest in the Church of Rome. A detailed account of the whole proceedings connected with his call to the ministry, together with a report of the first sermon he delivered in St. Andrews, will be found in Konx’s most famous book, “The History of the Reformation in Scotland”.

Knox’s Confinement in the French Galleys.

While residing in the castle of St.Andrews, a stronghold and place of refuge for many Protestants, in July of 1547, the castle was seized by outside forces and John Knox became a French galley-slave for nineteen months. There he experienced hardships and miseries which are said to have permanently injured his health.

On his release, which took place early in 1549, through the intervention, apparently, of the English government, Knox found that in the existing state of the country, he could be of little use in his beloved Scotland. For nearly ten years, he submitted to voluntary exile, like many of the worthiest of his countrymen in those troublous times. All these years, however, he devoted himself to ministerial labors in connection with the Reformed Church. His duty was provided for him in England, for the space of about five years as a minister of the English Church.

The Travels of John Knox

From England, after the death of Edward, Knox proceeded to the continent, traveling for a time from place to place in some uncertainty. In Sept. 1554, while living at Geneva, he accepted in accordance with Calvin's counsel a call to the English Church at Frankfurt. Here controversies in connection with vestments, ceremonies, and the use of the English prayer-book met him He later returned to Geneva, where he was invited to become minister of the refugee English congregation. In August of 1555, Knox set out for Scotland, where he remained for nine months preaching Evangelical doctrine in various parts of the country, and persuading those who favored the Reformation to cease from attendance at mass, and to join with himself in the celebration of the Lord's Supper according to a Reformed ritual.

In May, 1556, he was cited to appear before the hierarchy in Edinburgh, and he boldly responded to the summons; but the bishops found it expedient not to proceed with the trial. In July an urgent call from his congregation at Geneva, along, probably, with the desire to prevent the renewal of persecution in Scotland, caused him to resume his Genevan ministry. His marriage to Marjorie Bowes, daughter of Richard Bowes, captain of Norham Castle, had meanwhile taken place, and his wife along with her mother accompanied him to Geneva, where they arrived in September.

The church in which he preached there (called the Eglise de Notre Dame la Neuve) had been granted, at Calvin's solicitation, for the use of the English and Italian congregations by the municipal authorities. Knox's life in Geneva was busy. In addition to preaching and clerical work he added a large correspondence; and he was constantly engaged in literary work. His publications at Geneva included his First Blast Against the Monstrous Rule of Women; and his long and elaborate treatise on predestination published 1560 was composed in Geneva.

Knox’s “History of the Reformation in Scotland”

Knox's life from the time of his return to Scotland in 1559 is a part of the history of his country. When the Reformed Protestant religion was formally ratified by law in Scotland in 1560 he was appointed minister of the Church of St. Giles, then the main church of Edinburgh. He was at this time in the fullness of his powers, as is manifest abundantly in the style of his “History of the Reformation”, a work which appears to have been begun about 1559, and completed in the course of the next six or seven years. Knox’s “History”, if sometimes rough and even coarse in language, is written with a force and vigor not surpassed by any of his other writings, of all which it may be said that whatever their faults, they are works of true genius, and well worthy in their character of the great leader and statesman who wrote them.

John Knox’s Personal Life

At the very beginning of his labors as minister of Edinburgh, John Knox had the misfortune to lose his much-loved and helpful young wife. She left two sons, one of whom, Nathanael, died at Cambridge in 1580; the other, Eleazer, became vicar of Clacton Magna in the archdeaconry of Colchester and died in 1591. In 1564 Knox made a second marriage, which was greatly talked of at the time because the bride was remotely connected with the royal family. Even more so, the marriage receive much attention because John Knox was 50, while she was a maiden of seventeen! The young lady was Margaret Stewart, daughter of Andrew, Lord Stewart of Ochiltree. She bore Knox three daughters, of whom the youngest, Elizabeth, became the wife of the famous John Welsh, minister of Ayr.

At this time the Reformer lived a very laborious life. Knox was much engrossed with the public affairs of the national Church, and at the same time devoted to his work as a parish minister, to say nothing of his continual, and perhaps, in his position, unavoidable controversies, more or less personal, with the ecclesiastical and political factions of the day, which he regarded as his country's enemies. He was, however, not without social and family enjoyments and he had a good house, which was provided and kept in repair by the municipality. Another house in Edinburgh, still preserved with little change and known since the eighteenth century at latest as "John Knox's house," may have been occupied by him toward the close of his life. Knox lived in kindly relations with his neighbors, many of whom, in every rank, were among his close friends.

The Death of John Knox

A higher testimony to the worth of a man not without faults was pronounced at his grave in the churchyard of St. Giles by the Earl of Mortoun, the regent of Scotland, in the presence of an immense funeral procession, who had followed the body to its last resting-place: "Here lyeth a man who in his life never feared the face of man, who hath been often threatened with dagger, but yet hath ended his dayes in peace and honour."

Reformation Leaders John Calvin

John Calvin

 http://www.greatsite.com/timeline-english-bible-history/john-calvin.html
John Calvin is the author of the most famous theological book ever published, Calvin’s Institutes of the Christian Religion. He is considered, along with Martin Luther, to be among the most significant of figures in the Protestant Reformation. His doctrines of the sovereignty of God in predestining the fate of all believers, referred to today as “Calvinism”, are among the most hotly debated in Christianity. He is also the primary person behind the printing of the famous Geneva Bible.

John Calvin (né Jean Cauvin; 10 July 1509 – 27 May 1564)

Protestant Reformation

A devout believer in God, Jesus Christ who changed early Christian lives with his wisdom and his development of new forms of church government and liturgy.  He was a French theologian, Pastor, Principal Figure in the development Christian Theology.

John Calvin born into a wealthy family and was one of three sons born to Gerard Cauvin and Jeanne le Franc. His mother died a few years after Calvin's birth and his father wanted his son’s to enter the priesthood.  John was exceptionally smart and by the age of 12 entered into employment by the local Bishop. John Calvin won the assistance of influential family and attended College de la Marche in Paris.  John learned Latin and continued his education attending College de Montaigu and University of Orleans. He became a lawyer and entered University of Bourges where he learned Greek language.

In 1529 John Calvin experienced a sudden religious conversion.  It is said this conversion came about the time John Calvin break from the Roman Catholic Church. In 1533 tensions rose at the College Royal and a faculty members Nicolas Cop, was rector and in November 1533   he devoted his inaugural address to the need for reform and renewal in the Catholic Church.   He was denounced as heretical forcing Cop to flee to Basel Calvin, a close friend of Cop's, was implicated in the offense. This was to be the beginning of John Calvin’s reform work.

In March 1536 John Calvin published his first edition Institutes of the Christian Religion. It was his work of defense of his faith and a statement of the doctrinal positions of the reformers. Due to changes going on in France John Calvin decided to leave bringing him to Geneva.  It was in Geneva William Farel advanced that John Calvin stay in Geneva assists him in reforming the church there.  Sometime in 1537 he was selected to be a "pastor, although he never received any pastoral consecration.

Reformation Leaders Martin Luther

Martin Luther

http://www.greatsite.com/timeline-english-bible-history/martin-luther.html

Martin Luther had a small head-start on Tyndale, as Luther declared his intolerance for the Roman Church’s corruption on Halloween in 1517, by nailing his 95 Theses of Contention to the Wittenberg Church door. Luther, who would be exiled in the months following the Diet of Worms Council in 1521 that was designed to martyr him, would translate the New Testament into German for the first time from the 1516 Greek-Latin New Testament of Erasmus, and publish it in September of 1522. Luther also published a German Pentateuch in 1523, and another edition of the German New Testament in 1529. In the 1530’s he would go on to publish the entire Bible in German.

Martin Luther (November 10, 1483 - February 18, 1546) was a Christian theologian and Augustinian monk whose teachings inspired the Protestant Reformation and deeply influenced the doctrines of Protestant and other Christian traditions. Martin Luther was born to Hans and Margaretha Luder on 10 November 1483 in Eisleben, Germany and was baptised the next day on the feast of St. Martin of Tours, after whom he was named. Luther’s call to the Church to return to the teachings of the Bible resulted in the formation of new traditions within Christianity and the Counter-Reformation in the Roman Catholic Church, culminating at the Council of Trent.

His translation of the Bible also helped to develop a standard version of the German language and added several principles to the art of translation. Luther's hymns sparked the development of congregational singing in Christianity. His marriage, on June 13, 1525, to Katharina von Bora, a former nun, began the tradition of clerical marriage within several Christian traditions.

Martin Luther's early life

Martin Luther’s father owned a copper mine in nearby Mansfeld. Having risen from the peasantry, his father was determined to see his son ascend to civil service and bring further honor to the family. To that end, Hans sent young Martin to schools in Mansfeld, Magdeburg and Eisenach. At the age of seventeen in 1501 he entered the University of Erfurt. The young student received his Bachelor's degree after just one year in 1502! Three years later, in 1505, he received a Master's degree. According to his father's wishes, Martin enrolled in the law school of that university. All that changed during a thunderstorm in the summer of 1505. A lightening bolt struck near to him as he was returning to school. Terrified, he cried out, "Help, St. Anne! I'll become a monk!" Spared of his life, but regretting his words, Luther kept his bargain, dropped out of law school and entered the monastery there.

Luther's struggle to find peace with God

Young Brother Martin fully dedicated himself to monastic life, the effort to do good works to please God and to serve others through prayer for their souls. Yet peace with God escaped him. He devoted himself to fasts, flagellations, long hours in prayer and pilgrimages, and constant confession. The more he tried to do for God, it seemed, the more aware he became of his sinfulness.

Johann von Staupitz, Luther's superior, concluded the young man needed more work to distract him from pondering himself. He ordered the monk to pursue an academic career. In 1507 Luther was ordained to the priesthood. In 1508 he began teaching theology at the University of Wittenberg. Luther earned his Bachelor's degree in Biblical Studies on 9 March 1508 and a Bachelor's degree in the Sentences by Peter Lombard, (the main textbook of theology in the Middle Ages) in 1509. On 19 October 1512, the University of Wittenberg conferred upon Martin Luther the degree of Doctor of Theology.

Martin Luther’s Evangelical Discovery

The demands of study for academic degrees and preparation for delivering lectures drove Martin Luther to study the Scriptures in depth. Luther immersed himself in the teachings of the Scripture and the early church. Slowly, terms like penance and righteousness took on new meaning. The controversy that broke loose with the publication of his 95 Theses placed even more pressure on the reformer to study the Bible. This study convinced him that the Church had lost sight of several central truths. To Luther, the most important of these was the doctrine that brought him peace with God.

With joy, Luther now believed and taught that salvation is a gift of God's grace, received by faith and trust in God's promise to forgive sins for the sake of Christ's death on the cross. This, he believed was God's work from beginning to end.

Luther’s 95 Theses

On Halloween of 1517, Luther changed the course of human history when he nailed his 95 Theses to the church door at Wittenberg, accusing the Roman Catholic church of heresy upon heresy. Many people cite this act as the primary starting point of the Protestant Reformation… though to be sure, John Wycliffe, John Hus, Thomas Linacre, John Colet, and others had already put the life’s work and even their lives on the line for same cause of truth, constructing the foundation of Reform upon which Luther now built. Luther's action was in great part a response to the selling of indulgences by Johann Tetzel, a Dominican priest. Luther's charges also directly challenged the position of the clergy in regard to individual salvation. Before long, Luther’s 95 Theses of Contention had been copied and published all over Europe.

Here I Stand

Luther's Protestant views were condemned as heretical by Pope Leo X in the bull Exsurge Domine in 1520. Consequently Luther was summoned to either renounce or reaffirm them at the Diet of Worms on 17 April 1521. When he appeared before the assembly, Johann von Eck, by then assistant to the Archbishop of Trier, acted as spokesman for Emperor Charles the Fifth. He presented Luther with a table filled with copies of his writings. Eck asked Luther if he still believed what these works taught. He requested time to think about his answer. Granted an extension, Luther prayed, consulted with friends and mediators and presented himself before the Diet the next day.

When the counselor put the same question to Luther the next day, the reformer apologized for the harsh tone of many of his writings, but said that he could not reject the majority of them or the teachings in them. Luther respectfully but boldly stated, "Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can and will not retract, for it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other. God help me. Amen."

On May 25, the Emperor issued his Edict of Worms, declaring Martin Luther an outlaw.

Luther in Exile at the Wartburg Castle

Luther had powerful friends among the princes of Germany, one of whom was his own prince, Frederick the Wise, Elector of Saxony. The prince arranged for Luther to be seized on his way from the Diet by a company of masked horsemen, who carried him to the castle of the Wartburg, where he was kept about a year. He grew a wide flaring beard; took on the garb of a knight and assumed the pseudonym Jörg. During this period of forced sojourn in the world, Luther was still hard at work upon his celebrated translation of the Bible, though he couldn't rely on the isolation of a monastery. During his translation, Luther would make forays into the nearby towns and markets to listen to people speak, so that he could put his translation of the Bible into the language of the people.

Although his stay at the Wartburg kept Luther hidden from public view, Luther often received letters from his friends and allies, asking for his views and advice. For example, Luther’s closest friend, Philipp Melanchthon, wrote to him and asked how to answer the charge that the reformers neglected pilgrimages, fasts and other traditional forms of piety. Luther's replied: "If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, says Peter (2. Peter 3:13) are looking forward to a new heaven and a new earth where justice will reign." [Letter 99.13, To Philipp Melanchthon, 1 August 1521.]

Martin Luther's German Bible

Martin Luther was the first person to translate and publish the Bible in the commonly-spoken dialect of the German people. He used the recent 1516 critical Greek edition of Erasmus, a text which was later called textus receptus. The Luther German New Testament translation was first published in September of 1522. The translation of the Old Testament followed, yielding an entire German language Bible in 1534.

Luther is also know to have befriended William Tyndale, and given him safe haven and assistance in using the same 1516 Erasmus Greek-Latin Parallel New Testament that had been the source text for his German New Testament of 1522, as the trustworthy source text for Tyndale’s English New Testament of 1525-26.

Luther's Writings

The number of books attributed to Martin Luther is quite impressive. However, some Luther scholars contend that many of the works were at least drafted by some of his good friends like Philipp Melanchthon. Luther’s books explain the settings of the epistles and show the conformity of the books of the Bible to each other. Of special note would be his writings about the Epistle to the Galatians in which he compares himself to the Apostle Paul in his defense of the Gospel. Luther also wrote about church administration and wrote much about the Christian home.

Luther's work contains a number of statements that modern readers would consider rather crude. For example, Luther was know to advise people that they should literally “Tell the Devil he may kiss my ass.” It should be remembered that Luther received many communications from throughout Europe from people who could write anonymously, that is, without the specter of mass media making their communications known. No public figure today could write in the manner of the correspondences Luther received or in the way Luther responded to them. Luther was certainly a theologian of the middle-ages. He was an earthy man who enjoyed his beer, and was bold and often totally without tact in the blunt truth he vehemently preached. While this offended many, it endeared him all the more to others.

He was open with his frustrations and emotions, as well. Once, when asked if he truly loved God, Luther replied “Love God? Sometimes I hate Him!” Luther was also frustrated by the works-emphasis of the book of James, calling it “the Epistle of Straw, and questioning its canonicity. Also irritated with the complex symbolism of the Book of Revelation, he once said that it too, was not canon, and that it should be thrown into the river! He later retracted these statements, of course. Luther was a man who was easily misquoted or taken out of context. While a brilliant theologian, and a bold reformer, he would not have made a good politician. But then, he never aspired to any career in politics.

Martin Luther and Judaism

Luther initially preached tolerance towards the Jewish people, convinced that the reason they had never converted to Christianity was that they were discriminated against, or had never heard the Gospel of Christ. However, after his overtures to Jews failed to convince Jewish people to adopt Christianity, he began preaching that the Jews were set in evil, anti-Christian ways, and needed to be expelled from German politics. In his On the Jews and Their Lies, he repeatedly quotes the words of Jesus in Matthew 12:34, where Jesus called them "a brood of vipers and children of the devil"

Luther was zealous toward the Gospel, and he wanted to protect the people of his homeland from the Jews who he believed would be harmful influences since they did not recognize Jesus as their Saviour. In Luther's time, parents had a right and a duty to direct their children's marriage choices in respect to matters of faith. Likewise, Luther felt a duty to direct his German people to cling to the Jesus the Jews did not accept. It should be noted that church law was superior to civil law in Luther's day and that law said the penalty of blasphemy was death. When Luther called for the deaths of certain Jews, he was merely asking that the laws that were applied to all other Germans also be applied to the Jews. The Jews were exempt from the church laws that Christians were bound by, most notably the law against charging interest.

Martin Luther's Death

Martin Luther escaped martyrdom, and died of natural causes. His last written words were, "Know that no one can have indulged in the Holy Writers sufficiently, unless he has governed churches for a hundred years with the prophets, such as Elijah and Elisha, John the Baptist, Christ and the apostles... We are beggars: this is true."

Reformation of Leaders John "Thomas Matthew" Rogers

John "Thomas Matthew" Rogers

http://www.greatsite.com/timeline-english-bible-history/john-rogers.html

 John Rogers went on to print the second complete English Bible in 1537. It was, however, the first English Bible translated from the original Biblical languages of Hebrew & Greek. He printed it under the pseudonym "Thomas Matthew", (an assumed name that had actually been used by Tyndale at one time) as a considerable part of this Bible was the translation of Tyndale, whose writings had been condemned by the English authorities. It is a composite made up of Tyndale's Pentateuch and New Testament (1534-1535 edition) and Coverdale's Bible and some of Roger's own translation of the text. It remains known most commonly as the Matthew-Tyndale Bible. It went through a nearly identical second-edition printing in 1549.

John Rogers was born in 1500 in the parish of Aston, near Birmingham. He was a minister, Bible translator and commentator. John Rogers was the first English Protestant martyr to be executed by Mary I of England, a.k.a. “Queen Bloody Mary”. He was burned at the stake on February 4, 1555 at Smithfield.

John Rogers was born in 1500 in the parish of Aston, near Birmingham. He was a minister, Bible translator and commentator. John Rogers was the first English Protestant martyr to be executed by Mary I of England, a.k.a. “Queen Bloody Mary”. He was burned at the stake on February 4, 1555 at Smithfield.

Early Years of John Rogers

John Rogers, was educated at Pembroke Hall, Cambridge University, where he graduated with a B.A. in 1526. Six years later he was rector of Holy Trinity, Queenhithe, London, and in 1534 went to Antwerp as chaplain to the English merchants of the Company of the Merchant Adventurers. Here he met William Tyndale, under whose influence he abandoned the Roman Catholic faith. Rogers took a wife named Adriana, a native of Antwerp, who eventually bore him ten children.

John Rogers / Thomas Matthew and the 1537 Bible

After Tyndale's death Rogers pushed on with his predecessor's English version of the Old Testament, which he used as far as Second Chronicles, employing Myles Coverdale's translation of 1535 for the remainder and for the Apocrypha. The complete Bible was put out under the pseudonym of Thomas Matthew in 1537. John Rogers used the assumed name “Thomas Matthew” to avoid persecution and prosecution by the authorities who continued to forbid under penalty of death, the printing of the scriptures in the English language. As the work could obviously not be done safely in England, the Bible was printed in Paris and Antwerp by his wife Adriana's uncle, Sir Jacobus van Meteren.

John Rogers had little to do with the translation, but he contributed some valuable prefaces and marginal notes -- often cited as the first original English language commentary on the Bible. Rogers also contributed the Song of Manasses in the Apocrypha which he found in a French Bible printed in 1535. His work was largely used by those who prepared the Great Bible of1539-40, out of which in turn came the Bishops' Bible of 1568 and the Authorized Version of King James in 1611.

After taking charge of a Protestant congregation in Wittenberg for some years, John Rogers returned to England in 1548, where he published a translation of Philipp Melanchthon's Considerations of the Augsburg Interim. In 1551, John Rogers was made a prebendary of St. Paul's Church, where the Dean and Chapter soon appointed him as the divinity lecturer. He courageously denounced the greed shown by certain courtiers with reference to the property of the suppressed monasteries, and defended himself before the privy council. He also declined to wear the prescribed vestments, donning instead a simple round cap.

John Rogers Preaches Boldly Against Catholicism

As Queen Mary took the throne, John Rogers preached at Paul's Cross commending the "true doctrine taught in King Edward's days," and warning his hearers against the "pestilent Popery, idolatry and superstition." Of the Roman Catholic Church. Ten days after this bold public display, on August 16, 1553, John Rogers was summoned before the council and bidden to keep within his own house. In January 1554 Bonner, the new bishop of London, sent him to Newgate Prison, where he lay with John Hooper, Laurence Saunders, John Bradford and others for a year, where their petitions were disregarded. In December 1554 parliament re-enacted the penal statutes against Lollards, and on January 22, 1555, two days after they took effect, Rogers with ten others came before the council at Gardiner's house in Southwark, and held his own in the examination that took place. On January 28 & 29, he came before the commission appointed by Cardinal Pole, and was sentenced to death by Gardiner for heretically denying the Christian character of the Church of Rome and the physical presence of the body of Christ in the sacrament of communion.

The Death of John Rogers

When the time came that he should be brought out of Newgate Prison to Smithfield, the place of his execution, Mr. Woodroofe, one of the sheriffs, first came to John Rogers, and asked him if he would revoke his abominable doctrine, and the evil opinion of the Sacrament of the altar. Rogers answered, "That which I have preached I will seal with my blood." Then Mr. Woodroofe said, "Thou art an heretic." Rogers replied "That shall be known at the Day of Judgment." Mr. Woodroofe added, "I will never pray for thee." Though Rogers responded "But I will pray for you.”

John Rogers awaited and met death on the 4th of February 1555 at Smithfield cheerfully, though he was denied even a last moment with his wife. Rogers stands as the first blood on the hands of Queen “Bloody” Mary… and the first of hundreds more to come. Noailles, the French ambassador, speaks of the support given to John Rogers by the majority of the people commenting, "even his children assisted at it, comforting him in such a manner that it seemed as if he had been led to a wedding rather than an execution."

Reformation Leaders William Tyndale

William Tyndale

http://www.greatsite.com/timeline-english-bible-history/william-tyndale.html

William Tyndale was the Captain of the Army of Reformers, and was their spiritual leader. Tyndale holds the distinction of being the first man to ever print the New Testament in the English language. Tyndale was a true scholar and a genius, so fluent in eight languages that it was said one would think any one of them to be his native tongue. He is frequently referred to as the “Architect of the English Language”, (even more so than William Shakespeare) as so many of the phrases Tyndale coined are still in our language today.

William Tyndale (1494-1536) Biblical translator and martyr; born most probably at North Nibley (15 miles south-west of Gloucester), England, in 1494; died at Vilvoorden (6 miles north-east of Brussels), Belgium, Oct. 6, 1536. Tyndale was descended from an ancient Northumbrian family, went to school at Oxford, and afterward to Magdalen Hall and Cambridge.

Reformation Leaders Johann Gutenberg

Johann Gutenberg

http://www.greatsite.com/timeline-english-bible-history/gutenberg.html

 
Johann Gutenberg invented the printing press in the 1450's, and the first book to ever be printed was a Latin language Bible, printed in Mainz, Germany. Gutenberg’s Bibles were surprisingly beautiful, as each leaf Gutenberg printed was later colorfully hand-illuminated. Born as “Johann Gensfleisch” (John Gooseflesh), he preferred to be known as “Johann Gutenberg” (John Beautiful Mountain). Ironically, though he had created what many believe to be the most important invention in history, Gutenberg was a victim of unscrupulous business associates who took control of his business and left him in poverty. Nevertheless, the invention of the movable-type printing press meant that Bibles and books could finally be effectively produced in large quantities in a short period of time. This was essential to the success of the Reformation.

 

GUTENBERG, JOHANN (c. 1398—1468), German printer, is supposed to have been born 1398—1399 at Mainz of well-to-do parents, his father being Friele zum Gensfleisch and his mother Elsgen Wyrich, whose birthplace “Gutenberg”, was the name he adopted. The Germans, and most other people, contend that Gutenberg was the inventor of the art of printing with movable types.

Reformation Leaders John Hus

John Hus                                       

http://www.greatsite.com/timeline-english-bible-history/john-hus.html

Note: You may wish to visit the next two web sites to see two of Jon Hus most antagonist revails.

Sigismund, Holy Roman Emperor http://en.wikipedia.org/wiki/Sigismund,_Holy_Roman_Emperor

Antipope John XXIII http://en.wikipedia.org/wiki/Antipope_John_XXIII

 

One of Wycliffe’s followers, John Hus, actively promoted Wycliffe’s ideas: that people should be permitted to read the Bible in their own language, and they should oppose the tyranny of the Roman church that threatened anyone possessing a non-Latin Bible with execution. Hus was burned at the stake in 1415, with Wycliffe’s manuscript Bibles used as kindling for the fire. The last words of John Hus were that, “in 100 years, God will raise up a man whose calls for reform cannot be suppressed.” Almost exactly 100 years later, in 1517, Martin Luther nailed his famous 95 Theses of Contention (a list of 95 issues of heretical theology and crimes of the Roman Catholic Church) into the church door at Wittenberg. The prophecy of Hus had come true!

 

John Hus, the famous Reformer of Bohemia, was born at Hussinetz (Husinecz; 75 miles south west of Prague) on or around July 6, 1369. John Huss is a common English designation, but the name is more correctly written, according to Slavic spelling, Hus. It is an abbreviation from his birthplace made by himself about 1399; in earlier life he was always known as Jan, Johann or John Hussinetz, or, in Latin, Johannes de Hussinetz. His parents were Czechs.

Like Martin Luther, he had to earn his living by singing and performing humble services in the Church. He felt inclined toward the clerical profession, not so much by an inner impulse as by the attraction of the tranquil life of the clergy. He studied at Prague, where he must have been as early as the middle of the 1380’s. He was greatly influenced by Stanislaus of Znaim, who later became his close friend, but eventually his bitter enemy. As a student Hus did not distinguish himself. The learned quotations of which he boasted in his writings were mostly taken from Wycliffe's works. He was said to have had a hot temper. In 1393 he received his bachelor of arts, in 1394 bachelor of theology, and in 1396 master of arts. In 1400 he was ordained priest, in 1401 he became dean of the philosophical faculty, and in the following year rector. In 1402 he was appointed also preacher of the Bethlehem Church in Prague, where he preached in the Czech language.