Scripture: Luke 17:7-10
7 "Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, `Come at once and sit down at table'? 8 Will he not rather say to him, `Prepare supper for me, and gird yourself and serve me, till I eat and drink; and afterward you shall eat and drink'? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty.'"
Meditation: We love to claim our rights! But who can satisfy the claims of love? Jesus used this parable of the dutiful servant to explain that we can never put God in our debt or make the claim that God owes us something. We must regard ourselves as God's servants, just as Jesus came "not to be served, but to serve". True love is sacrifical, generous, and boundless. God honors the faithful servant who loves generously. He is ever ready to work through us and in us for his glory. We must remember, however, that God can never be indebted to us. We have no claim on him. His love compels us to give him our best! And when we have done our best, we have simply done our duty. We can never outdo God. Does the love of God compel you to give your best?
"Lord, fill my heart with love, gratitude and generosity. Make me a faithful and zealous servant for you. May I generously pour out my life in loving service for you and for others, just as you have so generously poured yourself out for me."
Monday, October 25, 2010
Saturday, October 23, 2010
The Pharisee and the Publican
Scripture: Luke 18:9-14
9 He also told this parable to some who trusted in themselves that they were righteous and despised others: 10 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week, I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!' 14 I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted."
Meditation: What did Jesus wish to tell his hearers in the story of the Pharisee and the tax collector? Luke gives us a hint: Jesus warns us about the danger of despising others. Contempt is more than being mean-minded. It springs from the assumption that one is qualified to sit in the seat of judgment and to ascertain who is good and just. Jesus' story caused offense for those who regarded "tax collectors" as unworthy of God's grace and favor. How could Jesus put down a "religious leader" and raise up a "public sinner"? Jesus' parable speaks about the nature of prayer and our relationship with God. It does this by contrasting two very different attitudes towards prayer. The Pharisee, who represented those who take pride in their religious practices, exalted himself at the expense of others. Absorbed with his own sense of "self-satisfaction" and "self-congratulation" he mainly prayed with himself. His prayer consisted of prideful boasts of what he did and of disdain for those he despised. The Pharisee tried to justify himself; but only God can justify. The tax collector, who represented those despised by religious people, humbled himself before God and begged for mercy. His prayer was heard by God because he had remorse for his sins. He sought God with humility rather than with pride. This parable presents both an opportunity and a warning. Pride leads to illusion and self-deception. Humility helps us to see ourselves as we really are and it inclines us to God's grace and mercy. God dwells with the humble of heart who recognize their own sinfulness and who acknowledge God's mercy and saving grace. I dwell in the high and holy place, and also with him who is of a contrite and humble spirit (Isaiah 57:15). God cannot hear us if we despise others. Do you humbly seek God's mercy and do you show mercy to others, especially those you find difficult to love and to forgive?
"Lord, may your love control my thoughts and actions that I may do what is pleasing to you. Show me where I lack charity, mercy, and forgiveness toward my neighbor. And help me to be generous in giving to others what you have so generously given to me."
9 He also told this parable to some who trusted in themselves that they were righteous and despised others: 10 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week, I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!' 14 I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted."
Meditation: What did Jesus wish to tell his hearers in the story of the Pharisee and the tax collector? Luke gives us a hint: Jesus warns us about the danger of despising others. Contempt is more than being mean-minded. It springs from the assumption that one is qualified to sit in the seat of judgment and to ascertain who is good and just. Jesus' story caused offense for those who regarded "tax collectors" as unworthy of God's grace and favor. How could Jesus put down a "religious leader" and raise up a "public sinner"? Jesus' parable speaks about the nature of prayer and our relationship with God. It does this by contrasting two very different attitudes towards prayer. The Pharisee, who represented those who take pride in their religious practices, exalted himself at the expense of others. Absorbed with his own sense of "self-satisfaction" and "self-congratulation" he mainly prayed with himself. His prayer consisted of prideful boasts of what he did and of disdain for those he despised. The Pharisee tried to justify himself; but only God can justify. The tax collector, who represented those despised by religious people, humbled himself before God and begged for mercy. His prayer was heard by God because he had remorse for his sins. He sought God with humility rather than with pride. This parable presents both an opportunity and a warning. Pride leads to illusion and self-deception. Humility helps us to see ourselves as we really are and it inclines us to God's grace and mercy. God dwells with the humble of heart who recognize their own sinfulness and who acknowledge God's mercy and saving grace. I dwell in the high and holy place, and also with him who is of a contrite and humble spirit (Isaiah 57:15). God cannot hear us if we despise others. Do you humbly seek God's mercy and do you show mercy to others, especially those you find difficult to love and to forgive?
"Lord, may your love control my thoughts and actions that I may do what is pleasing to you. Show me where I lack charity, mercy, and forgiveness toward my neighbor. And help me to be generous in giving to others what you have so generously given to me."
Tuesday, October 19, 2010
The Unjust Judge and the Importunate Widow
Scripture: Luke 18:1-8
1 And he told them a parable, to the effect that they ought always to pray and not lose heart. 2 He said, "In a certain city there was a judge who neither feared God nor regarded man; 3 and there was a widow in that city who kept coming to him and saying, `Vindicate me against my adversary.' 4 For a while he refused; but afterward he said to himself, `Though I neither fear God nor regard man, 5 yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.'" 6 And the Lord said, "Hear what the unrighteous judge says. 7 And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?"
Meditation: Persistence pays off, and that's especially true for those who trust in God. Jesus tells a story that is all too true -- a defenseless widow is taken advantaged of and refused her rights. Through sheer persistence she wears down an unscrupulous judge until he gives her justice. Jesus illustrates how God as our Judge is much quicker to bring us his justice, blessing, and help when we need it. But we can easily loose heart and forget to ask our Heavenly Father for his grace and help. Jesus told this parable to give fresh hope and confidence to his disciples. In this present life we can expect adversity and trials, but we are not without hope in God's provident care and justice. When trials come your way and setbacks disappoint you, where do you turn for help? Do you pray with expectant faith and confidence in God's merciful care and providence for you?
"Lord, give me faith to believe your promises and give me perseverance and hope to withstand trials and adversities. Help me to trust in your unfailing love and to find joy and contentment in you alone."
1 And he told them a parable, to the effect that they ought always to pray and not lose heart. 2 He said, "In a certain city there was a judge who neither feared God nor regarded man; 3 and there was a widow in that city who kept coming to him and saying, `Vindicate me against my adversary.' 4 For a while he refused; but afterward he said to himself, `Though I neither fear God nor regard man, 5 yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.'" 6 And the Lord said, "Hear what the unrighteous judge says. 7 And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? 8 I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?"
Meditation: Persistence pays off, and that's especially true for those who trust in God. Jesus tells a story that is all too true -- a defenseless widow is taken advantaged of and refused her rights. Through sheer persistence she wears down an unscrupulous judge until he gives her justice. Jesus illustrates how God as our Judge is much quicker to bring us his justice, blessing, and help when we need it. But we can easily loose heart and forget to ask our Heavenly Father for his grace and help. Jesus told this parable to give fresh hope and confidence to his disciples. In this present life we can expect adversity and trials, but we are not without hope in God's provident care and justice. When trials come your way and setbacks disappoint you, where do you turn for help? Do you pray with expectant faith and confidence in God's merciful care and providence for you?
"Lord, give me faith to believe your promises and give me perseverance and hope to withstand trials and adversities. Help me to trust in your unfailing love and to find joy and contentment in you alone."
Monday, October 18, 2010
The Son's Request
Scripture: Luke 11:5-13 (Matthew 7:9-11)
5 And he said to them, "Which of you who has a friend will go to him at midnight and say to him, `Friend, lend me three loaves; 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs. 9 And I tell you, Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. 10 For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"
Meditation: Jesus' illustrations of food and hospitality tell us something about the generosity of a loving God towards his people. What can we expect from God, especially when we recognize that he doesn't owe us anything and that we don't deserve his grace and favor? In the first parable we see how a neighbor is coerced into giving his friend what he needs to meet the demands of hospitality. The second parable of the father feeding his son illustrates the unthinkable! How could a loving father refuse to give his son what is good; or worse, to give him what is harmful? In conclusion Jesus makes a startling claim: How much more will the heavenly Father give to those who ask! Our heavenly Father graciously gives beyond our expectations. That is why we can boldly pray: Give us this day our daily bread. Do you pray with confident expectation that your heavenly Father will give you what you need to live and serve him?
"Heavenly Father, your grace knows no bounds, for you are merciful, gracious and kind. May I never doubt your love nor hesitate to seek you with confidence in order to obtain the gifts, graces, and daily provision I need to live as your disciple and child."
5 And he said to them, "Which of you who has a friend will go to him at midnight and say to him, `Friend, lend me three loaves; 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs. 9 And I tell you, Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. 10 For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"
Meditation: Jesus' illustrations of food and hospitality tell us something about the generosity of a loving God towards his people. What can we expect from God, especially when we recognize that he doesn't owe us anything and that we don't deserve his grace and favor? In the first parable we see how a neighbor is coerced into giving his friend what he needs to meet the demands of hospitality. The second parable of the father feeding his son illustrates the unthinkable! How could a loving father refuse to give his son what is good; or worse, to give him what is harmful? In conclusion Jesus makes a startling claim: How much more will the heavenly Father give to those who ask! Our heavenly Father graciously gives beyond our expectations. That is why we can boldly pray: Give us this day our daily bread. Do you pray with confident expectation that your heavenly Father will give you what you need to live and serve him?
"Heavenly Father, your grace knows no bounds, for you are merciful, gracious and kind. May I never doubt your love nor hesitate to seek you with confidence in order to obtain the gifts, graces, and daily provision I need to live as your disciple and child."
Monday, October 11, 2010
The Bothersome Neighbor
Scripture: Luke 11:5-8
5 And he said to them, "Which of you who has a friend will go to him at midnight and say to him, `Friend, lend me three loaves; 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs.
Meditation: What can we expect from God, especially when we recognize that he doesn't owe us anything and that we don't deserve his grace and favor? Jesus used the illustration of a late-night traveller to teach his listeners an important lesson about how God treats us in contrast to the kind of treatment we might expect from good neighbors. The rule of hospitality in biblical times required the cooperation of the entire community in entertaining an unexpected or late-night guest. Whether the guest was hungry or not, a meal would be served. In a small village it would be easy to know who had baked bread that day. Bread was essential for a meal because it served as a utensil for dipping and eating from the common dishes. Asking for bread from one's neighbor was both a common occurrence and an expected favor. To refuse to give bread would bring shame because it was a sign of inhospitality.
If a neighbor can be imposed upon and coerced into giving bread in the middle of the night, how much more hospitable is God, who, no matter what the circumstances, is generous and ready to give us what we need. Augustine of Hippo reminds us that "God, who does not sleep and who awakens us from sleep that we may ask, gives much more graciously." In conclusion Jesus makes a startling claim: How much more will the heavenly Father give! The Lord is ever ready to give us not only what we need, but more than we can expect. He gives freely of his Holy Spirit that we may share in his life and joy. Do you approach your heavenly Father with confidence in his mercy and kindness?
"Heavenly Father, you are merciful, gracious and kind. May I never doubt your love nor hesitate to seek you with confidence in order to receive from your hand the daily bread I need to live as your disciple and child."
5 And he said to them, "Which of you who has a friend will go to him at midnight and say to him, `Friend, lend me three loaves; 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, `Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs.
Meditation: What can we expect from God, especially when we recognize that he doesn't owe us anything and that we don't deserve his grace and favor? Jesus used the illustration of a late-night traveller to teach his listeners an important lesson about how God treats us in contrast to the kind of treatment we might expect from good neighbors. The rule of hospitality in biblical times required the cooperation of the entire community in entertaining an unexpected or late-night guest. Whether the guest was hungry or not, a meal would be served. In a small village it would be easy to know who had baked bread that day. Bread was essential for a meal because it served as a utensil for dipping and eating from the common dishes. Asking for bread from one's neighbor was both a common occurrence and an expected favor. To refuse to give bread would bring shame because it was a sign of inhospitality.
If a neighbor can be imposed upon and coerced into giving bread in the middle of the night, how much more hospitable is God, who, no matter what the circumstances, is generous and ready to give us what we need. Augustine of Hippo reminds us that "God, who does not sleep and who awakens us from sleep that we may ask, gives much more graciously." In conclusion Jesus makes a startling claim: How much more will the heavenly Father give! The Lord is ever ready to give us not only what we need, but more than we can expect. He gives freely of his Holy Spirit that we may share in his life and joy. Do you approach your heavenly Father with confidence in his mercy and kindness?
"Heavenly Father, you are merciful, gracious and kind. May I never doubt your love nor hesitate to seek you with confidence in order to receive from your hand the daily bread I need to live as your disciple and child."
Saturday, October 9, 2010
The Strong Man Bound
Scripture: Luke 11:15-26 (Mark 3:24-27; Matthew 12:29)
15 But some of them said, "He casts out demons by Be-el'zebul, the prince of demons"; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul. 19 And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters. 24 "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.' 25 And when he comes he finds it swept and put in order. 26 Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first.
Meditation: Do you make full use of the spiritual protection which the Lord provides for his people? The Lord assures us of his protection from spiritual harm. Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways (Psalm 91:9-11). Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battled with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God.
Jesus answers their charge with two arguments. There were many exorcists in Palestine in Jesus' time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. In his second argument he asserts that no kingdom divided against itself can survive for long? We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. How can a strong person be defeated except by someone who is stronger? Jesus asserted his power and authority to cast out demons as a clear demonstration of the reign of God. Jesus' reference to the finger of God points back to Moses' confrontation with Pharoah and his magicians who represented Satan and the kingdom of darkness (see Exodus 8:19). Jesus claims to be carrying on the tradition of Moses whose miracles freed the Israelites from bondage by the finger of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.
What is the point of Jesus' grim story about a vacant house being occupied by an evil force? It is not enough to banish evil thoughts and habits. We must also fill the void with God who is the source of all that is good and upright. Augustine of Hippo said that our lives have a God-shaped void which only God can fill satisfactory. If we attempt to leave it vacant or to fill it with something else, we will be worse in the end. What do you fill the void in your life with? Jesus makes it clear that there are no neutral parties. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God's word, we open to door to the power of sin and Satan. If we want to live in freedom from sin and Satan, then our house must be occupied by Jesus where he is enthroned as Lord and Savior. Do you know the peace and security of a life submitted to God and his word?
"Lord Jesus, be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship."
15 But some of them said, "He casts out demons by Be-el'zebul, the prince of demons"; 16 while others, to test him, sought from him a sign from heaven. 17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul. 19 And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are in peace; 22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. 23 He who is not with me is against me, and he who does not gather with me scatters. 24 "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest; and finding none he says, `I will return to my house from which I came.' 25 And when he comes he finds it swept and put in order. 26 Then he goes and brings seven other spirits more evil than himself, and they enter and dwell there; and the last state of that man becomes worse than the first.
Meditation: Do you make full use of the spiritual protection which the Lord provides for his people? The Lord assures us of his protection from spiritual harm. Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways (Psalm 91:9-11). Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battled with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God.
Jesus answers their charge with two arguments. There were many exorcists in Palestine in Jesus' time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. In his second argument he asserts that no kingdom divided against itself can survive for long? We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. How can a strong person be defeated except by someone who is stronger? Jesus asserted his power and authority to cast out demons as a clear demonstration of the reign of God. Jesus' reference to the finger of God points back to Moses' confrontation with Pharoah and his magicians who represented Satan and the kingdom of darkness (see Exodus 8:19). Jesus claims to be carrying on the tradition of Moses whose miracles freed the Israelites from bondage by the finger of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.
What is the point of Jesus' grim story about a vacant house being occupied by an evil force? It is not enough to banish evil thoughts and habits. We must also fill the void with God who is the source of all that is good and upright. Augustine of Hippo said that our lives have a God-shaped void which only God can fill satisfactory. If we attempt to leave it vacant or to fill it with something else, we will be worse in the end. What do you fill the void in your life with? Jesus makes it clear that there are no neutral parties. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God's word, we open to door to the power of sin and Satan. If we want to live in freedom from sin and Satan, then our house must be occupied by Jesus where he is enthroned as Lord and Savior. Do you know the peace and security of a life submitted to God and his word?
"Lord Jesus, be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship."
Monday, October 4, 2010
The Divided Realm
Scripture: Mark 3:22-27 (Luke 11:17-20)
22 And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons." 23 And he called them to him, and said to them in parables, "How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.
Meditation: Are you adequately protected from spiritual danger and evil? Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the works of evil spirits. Jesus himself encountered personal opposition and battle with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God. Jesus answers their charge with two arguments. There were many exorcists in Palestine in Jesus' time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. In his second argument he asserts that no kingdom divided against itself can survive for long? We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. How can a strong person be defeated except by someone who is stronger? Jesus asserted his authority to cast out demons as a clear demonstration of the reign of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.
What is the point of Jesus' grim story about a strong man's house being occupied by an evil force? Our foe and the arch-enemy of God, who is Satan, is stronger than us. Unless we are clothed in God's strength, we cannot withstand Satan with our own strength. What does Satan wish to take from us? Our faith and confidence in God and our submission to his kingly rule. Satan can only have power or dominion over us if we listen to his lies and succumb to his will which is contrary to the will of God. Jesus makes it clear that there are no neutral parties in this world. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God's word, we open to door to the power of sin and Satan. If we want to live in freedom from sin and Satan, then our house must be occupied by Jesus where he is enthroned as Lord as Savior. Do you know the peace and security of a life submitted to God and his word?
"Lord Jesus, you are my hope and salvation. Be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship."
22 And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons." 23 And he called them to him, and said to them in parables, "How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house.
Meditation: Are you adequately protected from spiritual danger and evil? Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the works of evil spirits. Jesus himself encountered personal opposition and battle with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could he get the power and authority to release individuals from Satan's power? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God. Jesus answers their charge with two arguments. There were many exorcists in Palestine in Jesus' time. So Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. In his second argument he asserts that no kingdom divided against itself can survive for long? We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. How can a strong person be defeated except by someone who is stronger? Jesus asserted his authority to cast out demons as a clear demonstration of the reign of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.
What is the point of Jesus' grim story about a strong man's house being occupied by an evil force? Our foe and the arch-enemy of God, who is Satan, is stronger than us. Unless we are clothed in God's strength, we cannot withstand Satan with our own strength. What does Satan wish to take from us? Our faith and confidence in God and our submission to his kingly rule. Satan can only have power or dominion over us if we listen to his lies and succumb to his will which is contrary to the will of God. Jesus makes it clear that there are no neutral parties in this world. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God's word, we open to door to the power of sin and Satan. If we want to live in freedom from sin and Satan, then our house must be occupied by Jesus where he is enthroned as Lord as Savior. Do you know the peace and security of a life submitted to God and his word?
"Lord Jesus, you are my hope and salvation. Be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship."
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