A Psalm by Asaph.

Chapter 73


A Psalm by Asaph.

1Surely God is good to Israel,

To those who are pure in heart.

2But as for me, my feet were almost gone.

My steps had nearly slipped.

3For I was envious of the arrogant,

When I saw the prosperity of the wicked.

4For there are no struggles in their death,

But their strength is firm.

5They are free from burdens of men,

Neither are they plagued like other men.

6Therefore pride is like a chain around their neck.

Violence covers them like a garment.

7Their eyes bulge with fat.

Their minds pass the limits of conceit.

8They scoff and speak with malice.

In arrogance, they threaten oppression.

9They have set their mouth in the heavens.

Their tongue walks through the earth.

10Therefore their people return to them,

And they drink up waters of abundance.

11They say, “How does God know?

Is there knowledge in the Most High?”

12Behold, these are the wicked.

Being always at ease, they increase in riches.

13Surely in vain I have cleansed my heart,

And washed my hands in innocence,

14For all day long have I been plagued,

And punished every morning.

15If I had said, “I will speak thus;”

Behold, I would have betrayed the generation of your children.

16When I tried to understand this,

It was too painful for me;

17Until I entered God’s sanctuary,

And considered their latter end.

18Surely you set them in slippery places.

You throw them down to destruction.

19How they are suddenly destroyed!

They are completely swept away with terrors.

20As a dream when one wakes up,

So, Lord, when you awake, you will despise their fantasies.

21For my soul was grieved.

I was embittered in my heart.

22I was so senseless and ignorant.

I was a brute beast before you.

23Nevertheless, I am continually with you.

You have held my right hand.

24You will guide me with your counsel,

And afterward receive me to glory.

25Who do I have in heaven?

There is no one on earth who I desire besides you.

26My flesh and my heart fails,

But God is the strength of my heart and my portion forever.

27For, behold, those who are far from you shall perish.

You have destroyed all those who are unfaithful to you.

28But it is good for me to come close to God.

I have made the Lord Yahweh my refuge,

That I may tell of all your works.

The Hidden Treasure and the Pearl of Great Price

: Matthew 13:44-46


44 "The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field. 45 "Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.



Meditation: In a peasant community the best safe was often the earth. The man in the parable "went in his joy" to sell everything. Why? Because he found a treasure worth possessing above all else he had. He did not, however, have enough to buy the treasure. Fortunately, he only needed enough to buy the field. In a similar fashion, God offers his kingdom as incomparable treasure at a price we can afford! We can't pay the full price for the life which God gives us; but when we exchange our life for the life which God offers, we receive a treasure beyond compare. The pearl of great price also tells us a similar lesson. Pearls in the ancient world came to represent the supremely valuable. Jesus remarked that one should not cast pearls before swine (Matthew 7:6). Why would a mercant sell everything for a peerless pearl? No doubt because he was attracted to what he thought was the greatest treasure he could possess. Discovering God's kingdom is like stumbling across hidden treasure or finding the one pearl of great price. When we discover the kingdom of God we receive the greatest possible treasure -- the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things -- our friends, job, our "style of life", what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. In this parable what does the treasure of the kingdom refer to? It certainly refers to the kingdom of God in all its aspects. But in a special way, the Lord himself is the treasure we seek for. If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty (Job 22:22-23). Is the Lord the treasure and delight of your heart?



"Lord Jesus, reveal to me the true riches of your kingdom. Help me to set my heart on you alone as the treasure beyond compare with any other. Free my heart of any inordinate desires or attachment to other things that I may freely give to you all that I have in joy and gratitude for all that you have given to me. May I always find joy and delight in your presence."

1 Peter, an apostle of Jesus Christ,

1 Peter, an apostle of Jesus Christ,


To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood:

Grace and peace be yours in abundance.

Praise to God for a Living Hope

3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls.

10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.


Be Holy

13 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”[a]

17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.



22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.[b] 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,

“All people are like grass,

and all their glory is like the flowers of the field;

the grass withers and the flowers fall,

25 but the word of the Lord endures forever.”[c]

And this is the word that was preached to you.

The Letter to the Hebrews

"In many and various ways God spoke, but in these last days he has spoken to us by a Son"


Scripture: Hebrews 1:1 - 2:4

1:1 In many and various ways God spoke of old to our fathers by the prophets; 2 but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. 3 He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has obtained is more excellent than theirs.

5 For to what angel did God ever say, "Thou art my Son, today I have begotten thee"? Or again, "I will be to him a father, and he shall be to me a son"? 6 And again, when he brings the first-born into the world, he says, "Let all God's angels worship him." 7 Of the angels he says, "Who makes his angels winds, and his servants flames of fire."



8 But of the Son he says, "Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. 9 Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades."



10 And, "Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; 11 they will perish, but thou remainest; they will all grow old like a garment, 12 like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end."



13 But to what angel has he ever said, "Sit at my right hand, till I make thy enemies a stool for thy feet"? 14 Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?



2:1 Therefore we must pay the closer attention to what we have heard, lest we drift away from it. 2 For if the message declared by angels was valid and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will.





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Meditation: From age to age, the prophets, under the inspiration of the Holy Spirit, spoke the word of God. Now God has spoken to us through his only begotten Son. Jesus Christ alone brings to us the full revelation of God and he alone enables us to enter into the very presence of God.

The author to the Hebrews contrasts Jesus with the prophets who have preceded him. The prophets were given special counsel or revelation from God (see Amos 3:7). Their message, however, was fragmentary. Each had a part, but now the whole. In Jesus Christ we see the fulness of God's revelation and truth. In him we see not some part of God but all of him. The prophets spoke of God. Jesus reveals God in himself, not only in what he said and did, but in who he is. The prophets were the friends of God; Jesus is the only begotten Son. The prophets grasped part of the mind of God; Jesus is the mind of God. He is the Word of God made flesh.



In Jesus we see the glory of God, a glory that does not crush and is not severe. It is a glory which shines through Jesus' humble service and death on a cross for sinners. It is a glory of redemptive and suffering love.



The author to the Hebrews warns against two kinds of sins: transgression and disobedience. Transgression literally means to step across a line. God tells us through his word and by our conscience what is right and wrong and what he expects of us. To step across that line is to sin. Disobedience is related to hearing. It literally means imperfect hearing, or careless hearing. In the end it means the unwillingness to hear the voice of God. God has spoken to us through his own Son. It is both an awesome privilege to hear the word of God and to be changed by his life-giving word, and an awesome responsibility to believe what God says and to obey it. Are you attentive to God's word?



"Lord Jesus Christ, your word is life and truth. Nourish me by your life-changing word and help me to study it diligently and to conform my life according to it."





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Letter to the Hebrews
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The Parables of Jesus
Words of Life


(c) 1999 Don Schwager

The Third Heaven

Shamayim comes from shameh, a root meaning to be lofty. It literally means the sky.



"Shamayim" is a crucial concept in the Bible. There are at least three different shamayim or "heavens" in the bible: 1) The atmosphere where birds fly and clouds wander above the earth; 2) The heaven where the celestial bodies wander (wandering stars = planets) and stars reside; 3) The heaven where God and "the hosts of heaven" reside (Psalm 90:4; 2Peter 3:8; Isaiah 57:15), also called "paradise," the "heaven of heavens," or in Hebrew shamayi h'shamayim (ם‎שמי‎ה‎ שמי) in scripture (cf. Deut 10:14; 1Ki 8:27; 2Ch 2:6, 6:18; Neh 9:6).




The Third Heaven is a spiritual division of the universe within Judeo-Christian cosmology. In some traditions it is considered the abode of God,[1] and in others a lower level of Paradise, commonly one of seven




References to distinct concepts known as "Heaven" (Heb. Shamayim) occur in the very earliest books of the Old Testament.[1] The first use of the word heaven, in Genesis 1:8 and 20 refers to the atmosphere over the earth in which birds fly. The second, mentioned in Genesis 1:14, is the setting for the celestial lights, later identified (Genesis 1:16) as the sun, moon and stars.







A third concept of Heaven, also called shamayi h'shamayim (םשמיה שמי: the "Heaven of Heavens") is mentioned in such passages as Genesis 28:12, Deuteronomy 10:14 and 1 Kings 8:27 as a distinctly spiritual realm containing (or being traveled by) angels and God Himself.[3]







Due to the ambiguity of the term "Heaven" as it is used in the Old Testament books, and the fact that the word in Hebrew, shamayim, (םשמי) is plural, a number of interpretations have been offered for various texts involving its nature, notably the assumption of the prophet Elijah.

Pray in the Name of Jesus

Disciple of Jesus! Here yo have the first lesson in your work of priestly inter cession, to be learned from the example of your great High Priest. To pray in the Name of Jesus is to pray in unity, in sympathy with Him. As the Son began His prayer by making clear His relation to the Father, pleading His work and obedience and His desire to see the Father glorified, do so too. Draw near and appear before the Father in Christ. Plead his finished work. Say that you are one with it, that you trust on it, live in it. Say that you too have given yourself to finish the work the Father has given you to do, and live alone for His glory. And ask then confidently that the Son may be glorified in you.




This is praying in the Name, in the very words, in the Spirit of Jesus, in union with Jesus Himself. Such pray has power. If with Jesus you glorify the Father, the Father will glorify Jesus by doing what you ask in His Name. It is only when your own personal relation on this point, like Christ’s is clear with God, when you are glorifying Him, seeking all for His glory, that like Christ , you will have power to intercede for those around you.

The Prodigal Son

Scripture: Luke 15:11-32


11 And he said, "There was a man who had two sons; 12 and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them. 13 Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. 14 And when he had spent everything, a great famine arose in that country, and he began to be in want. 15 So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. 16 And he would gladly have fed on the pods that the swine ate; and no one gave him anything. 17 But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me as one of your hired servants."' 20 And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. 21 And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; 23 and bring the fatted calf and kill it, and let us eat and make merry; 24 for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry. 25 "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what this meant. 27 And he said to him, `Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. 30 But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' 31 And he said to him, `Son, you are always with me, and all that is mine is yours. 32 It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"



Meditation: The parable of the father and his two sons is the longest one in the gospels. What is the main point of the story? Is it the contrast between an obedient and a disobedient son or is it between the reception given to a spendthrift son by the father and the reception given by the eldest son? Jesus contrasts the father's merciful love with the eldest son's somewhat harsh reaction to his errant brother and to the lavish party his joyful father throws for his repentant son. While the errant son had wasted his father's money, his father, nonetheless, maintained unbroken love for his son. The son, while he was away, learned a lot about himself. And he realized that his father had given him love which he had not returned. He had yet to learn about the depth of his father's love for him. His deep humiliation at finding himself obliged to feed on the husks of pigs and his reflection on all he had lost, led to his repentance and decision to declare himself guilty before his father. While he hoped for reconciliation with his father, he could not have imagined a full restoration of relationship. The father did not need to speak words of forgiveness to his son; his actions spoke more loudly and clearly! The beautiful robe, the ring, and the festive banquet symbolize the new life -- pure, worthy, and joyful -- of anyone who returns to God. The prodigal could not return to the garden of innocence, but he was welcomed and reinstated as a son. The errant son's dramatic change from grief and guilt to forgiveness and restoration express in picture-language the resurrection from the dead, a rebirth to new life from spiritual death. The parable also contrasts mercy and its opposite -- unforgiveness. The father who had been wronged, was forgiving. But the eldest son, who had not been wronged, was unforgiving. His unforgiveness turns into contempt and pride. And his resentment leads to his isolation and estrangement from the community of forgiven sinners. In this parable Jesus gives a vivid picture of God and what God is like. God is truly kinder than us. He does not lose hope or give up when we stray. He rejoices in finding the lost and in leading them home. Do you know the joy of repentance and restoration of sonship with your heavenly Father?



"Lord, may I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful."