An Angel Visits Zacharias

An Angel Visits Zacharias
Luke 1:1-23

The angel said, "Do not be afraid, Zacharias, for your prayer is heard, and your wife shall have a son, whom you shall call John."


ZACHARIAS, THE PRIEST, was an old man. All his lifetime he had been in the priesthood, for he was a descendant of Aaron. And he had married a woman named Elizabeth who also belonged to the family of the priests. Zacharias and Elizabeth loved God and lived to please him as well as they knew how. They thought often of the promises God had given to the Jews by the old prophets who lived and died many years before their time. These promises were that some day God would send a Saviour into the world, a son of David, to rule over his people forever.
Now Zacharias and his wife had grown old, and God had never given them any children. They had prayed many times and asked God to give them a little son or a little daughter, but their prayers had never been answered. And they had lived alone in their quiet home, thinking that God was not willing to bless them with the joy of parenthood. Still they served him faithfully; for they knew God always does what is best.
Zacharias did not always work in the temple. There were many priests, and these priests served in the temple by courses, just as David had planned when he arranged for the building of the first temple in Jerusalem.
There were twenty-four courses of the priests, and Zacharias belonged to the course of Abia. When his turn came to serve he left his quiet home in the hill-country of Judah and went to Jerusalem. There he did the work that fell to him by lot. And his lot was to burn incense on the golden altar, in the holy place, or the first room of the temple, where only the priests might enter.
Twice each day, at the time of the morning and the evening sacrifices, Zacharias took his censer of burning coals from the great altar and went into the holy place alone to offer sweet perfumes upon the golden altar before God. And while he lingered in that room, the people who came up to the temple to worship stood in the court outside and prayed. This was called the hour of prayer.
One day while Zacharias was offering incense upon the golden altar he was surprised to see an angel standing on the right side of the altar watching him. At first Zacharias was very much afraid, for he had never seen an angel before.
But the angel said, "Do not be afraid, Zacharias, for your prayer is heard, and your wife shall have a son, whom you shall call John. This child shall bring you much joy, for he shall be great in the sight of the Lord. He shall never drink wine or strong drink, and he shall have God's Holy Spirit dwelling in him and giving him power such as Elijah had, to turn the people from their sins to serve God."
Zacharias listened, filled with wonder as to whether these words could be really true. He thought he and Elizabeth were too old to have a child, and he asked the angel to give him a sign that he might know for sure these things would happen.
The angel answered, "I am Gabriel, the angel who stands in the presence of the Lord, and I have been sent by the Lord to tell you this glad news. But you have not believed my words, because you ask for a sign. Therefore this sign shall be given to you: You shall not be able to speak another word until the child is born."
And then the angel disappeared as suddenly as he had come.
The people stood outside waiting and wondering why Zacharias was so long in the holy place. When he came out to them he could not speak, but showed them by motions that he had seen a vision from God.
Not long afterwards Zacharias finished his course of service at the temple and returned to his home in the hill-country of Judah, as speechless as when he came out of the holy place. But he knew that the time would come when his voice would return, for he believed the sign that the angel had given to him.
Tomorrow: A Heavenly Messenger Visits Mary

Nehemiah Rebuilds the Walls of Jerusalem

Nehemiah Rebuilds the Walls of Jerusalem
Neh. 2:19 to 13:31; Malachi 1-4


Nehemiah supervises the rebuilding of the walls of Jerusalem.


NEWS OF NEHEMIAH'S talk with the rulers and the priests spread rapidly among the Jews living in Jerusalem. And they rejoiced because God had sent this nobleman from the palace in Shushan to help them rebuild their city. The great work began at once, and nearly everybody seemed interested. Of course there were some who stood back to find fault; but they could not crush the zeal of the busy workers. Even the women wished to help in the building, and some of the rich women hired workers to build a part of the wall.
The high priest said he would rebuild the Sheep Gate. There were several other gates to rebuild, and soon there were several other persons promising to rebuild them.
So the Sheep Gate, and the Horse Gate, and the Fish Gate, and the Valley Gate, and the Water Gate, and every other gate of the broken-down wall was soon rising up in the same place where Nebuchadnezzar had burned the former gates many years before.
And some promised to repair the wall in front of their homes, while others promised to repair longer stretches. But before this work could be done, the people set to work clearing away the rubbish and gathering out the great stones. What a busy crowd of workers they were! Nehemiah rode around the walls on his horse and directed in the building.
When Sanballat and Tobiah, two enemies who lived near Jerusalem, heard that was taking place, they were very angry. They did not wish to see this great city rebuilt, for they feared that the Jews would no longer allow them to come into Jerusalem and oppress the people who lived there.
So they planned many ways to hinder the building of the wall. First they made fun of the Jews, and pretended that the wall was not strong enough to offer protection in times of danger.
They said, "If a fox should try to walk on the wall it would tumble down in ruins again."
But Nehemiah and his workers paid no attention to the jokes and jeers of their enemies. They kept right on with their great work, and would not stop to answer back.
Finally Sanballat and Tobiah saw they must do something else to hinder the work, so they wrote letters to Nehemiah, saying, "You have come to rebuild Jerusalem and set yourself up as a king over the city. Then you plan to rebel against the king of Persia."
But Nehemiah answered, "I have not come for such a purpose," and he kept on with the building.
Now the enemies were angry, and they planned to come and fight against the men of Jerusalem, and kill them. But Nehemiah heard about their plan, and he armed the men with swords and spears on every part of the wall. Some worked with one hand while they held a spear in the other hand. And all the while, both day and night, guards stood about to watch for the approach of the enemy.
At last the walls were built, but the doors of the gates were not yet set up. The enemies had been afraid to come and fight, for they had heard that Nehemiah and his workers were armed with swords and spears, so they planned to act friendly and call Nehemiah away from Jerusalem, on a business trip, to one of their cities.
Then perhaps they intended to kill him there. But Nehemiah would not go, for he said, "I am doing a great work, and I can not leave it to come down to your city."
After fifty-two days, or nearly two months, the entire wall was finished. And the people of Jerusalem were very thankful that Nehemiah had come to encourage them and to build up the broken wall of their ruined city. They saw he was interested in them, and soon they came to tell him about other things that troubled them. They explained why they were so poor and so discouraged.
Nehemiah listened to their words, and then he called the rulers and told them what the poor people had said. The rulers were ashamed because they had never tried to help these people. Now they promised Nehemiah that they would do better.
For twelve years Nehemiah stayed in Jerusalem and acted as governor of the city. Then he knew that Artaxerxes, the King, would be expecting him back in Shushan; for he had promised to return at that time.
So he appointed his brother Hanani and another man to rule the city while he should be absent, and then he hurried back to see the King. Artaxerxes permitted him to return the second time to Jerusalem, and Nehemiah's work on this second visit was more the work of restoring the customs that God had commanded by Moses for the people to obey.
Because of the faithful efforts of men like Nehemiah and Ezra, the priest, the Jews began to pay more heed to the teachings of God's law. They began to act more like a separate people, uninfluenced by their heathen neighbors, and they refused to worship idols any longer.
By and by other teachers rose among them, and these teachers wrote law-books, which they called "traditions." These teaching were very strict; but God was not pleased with them, for he had not commanded that they should be written and obeyed.
Malachi, the last of the prophets, came to speak God's words to the people while Nehemiah yet lived. This faithful prophet told the Jews about the coming of Jesus, the Savior, into the world, and he wrote his words in a book.
The Jews kept his book with the other books that Ezra, the priest, had given to them. And Malachi's writings are the last words we find in the Old testament.
Tomorrow: An Angel Visits Zacharias

Ezra, the Good Man Who Taught God's Law

Ezra, the Good Man Who Taught God's Law
Ezra 7:10; Nehemiah 8

King Artaxerxes gives the Jews their liberty.


YEARS PASSED BY, and another change came in the Persian rule. A new king, name Artaxerxes, sat on the throne in Shushan and governed the people in many lands. His kingdom included the land of Judah, where Zerubbabel had gone long before with a company of Jews to rebuild the temple of the Lord. Now Artaxerxes, wished to know how things were going in Judah, and he planned to send a messenger to Jerusalem to learn about the people and their needs. The messenger whom he chose to send was Ezra, the priest.
Ezra was an earnest-hearted Jew, as Daniel had been. He was also called a scribe, because he wrote the words of God in books. And he longed to teach the Jews everywhere about the law of God, which had been given by Moses to the Israelites.
At the King's command he assembled other Jews from Babylon and from the country places and cities near by who wished to go to Judah and help strengthen the courage of the poor Jews who lived there.
Ezra had talked much to the King about the true God, and about his great power and his willingness to care for those who love and serve him. And the King was interested.
He believed that the God of the Jews must be a very powerful God indeed. He feared to displease such a great God, so he commanded that much gold and silver be given to Ezra and his companions to carry back to Jerusalem and use in the temple of the Lord.
When Ezra and his companions were ready to start on their long journey, they first spent some time fasting and praying God to bless them and protect them from the many dangers along their way.
For the road over which they must travel led through dangerous places and wild people of the desert often stopped travelers and robbed them of their possessions.
Ezra knew this, and he had no soldiers of the king to go with him and protect him and his companions from the attack of robber bands. He was ashamed to ask the King for soldiers because he had told the King that God would care for those who served him.
So he and his companions prayed earnestly that God would bring them through the dangers without letting any harm befall them. Then they started down the long, long road.
After about four months of travel, this company of Jews reached Judah in safety. They had lost nothing by the way, for God had heard their prayers and had cared for them. And they came with joy to the city where the temple of the Lord stood, just as Zerubbabel had built it.
After resting for three days they brought their gifts of silver and gold, which the King had sent, and gave them to the priests who had charge of the temple.
Ezra soon found out that things had not been going well in Judah. The poor Jews had become much discouraged, and some of them had made friends with their heathen neighbors.
They had even allowed their sons and their daughters to marry heathen people, and they were not teaching their children to keep the law as God gave it to Moses. They had never rebuilt the city of Jerusalem, and the walls lay in ruins just as Nebuchadnezzar and his army had left them long years before.
When Ezra learned about the condition of the poor Jews, he was deeply troubled. He knew they had sinned again by marrying heathen women, and he saw that God could never bless them while they were not obeying his law. So he prayed earnestly that God would forgive their sins, and he called them to Jerusalem to warn them about the wrong that they had done.
The people were glad to have Ezra teach them what to do. They needed a teacher from God, like this good man, and they listened to his words. For a long time they had been without God's law, and now, when they heard his words, they quit their wrong-doing.
Ezra stayed with the people for some time and taught them the words of God. He read to them from the great rolls that he had written, and they never grew tired of listening.
They had no copies of God's law in their homes, for books were very few in those days and only rich people could afford them. Ezra had collected the books that Moses and Samuel and David had written, and the books of the prophets. These were the books from which he read to the Jews.
Tomorrow: Nehemiah-The King's Cupbearer

Haman's Plans to Destroy All the Jews

Haman's Plans to Destroy All the Jews

Esther 3:1 to 4:3

Mordecai refuses to bow before the king.

AMONG THE PRINCES at the royal palace in Shushan was a proud man named Haman. He was very rich, and clever, and he knew how to behave in the most pleasing manner whenever he appeared before the King. So the King honored Haman above all the princes, and commanded all his servants to pay respect to this proud man. Among the King's servants who sat in the gate of the palace was Mordecai, the Jew. And whenever Haman passed through the gate the King's servants were supposed to bow down before him, with their faces in the dust. And they all did so except Mordecai. He would not bow down before any man to give him the honor that belonged to God only.
The King's servants were not pleased when they saw that Mordecai refused to bow down before the honored prince. They asked him why he dared to disobey the command of the King. And Mordecai told them that he was a Jew; and doubtless he told them that the Jews worshiped God only and would not reverence a man as if he were a god. Then the servants hurried to tell Haman of Mordecai's unwillingness to bow before him.
Haman's pride was deeply wounded when he heard Mordecai, the Jew, refused to give him honor. He became very angry, and determined to punish Mordecai. But he thought that because he was such a great man it would look petty to punish only one Jew; he must resort to some great form of punishment. So he planned to kill all the Jews. He did not know that Esther, the beautiful queen whom the King loved, was a Jewess.
Now Haman helped to rule in the great kingdom of Persia, and he often came before the King. He thought it would be an easy matter to get the King's consent to have the Jews killed. And he planned carefully, that Ahasuerus might not know he was angry with the Jews because Mordecai would not bow before him.
Then he came to the King and said, "O King, there is a certain people scattered throughout your counties whose laws are contrary to your laws and they refuse to obey you. They are different from other people and they are unprofitable to our kingdom, therefore if it please you, let a law be mad that those people be destroyed. And I myself will pay the money to hire soldiers to kill them."
Ahasuerus did not know much about the Jews nor their strange religion. He did not know that his beautiful queen was a Jewess. And he supposed that Haman, his great prince, knew all about the people who were so unprofitable to his kingdom, so he told Haman to write letters to the rulers in every part of the kingdom, telling them that on a certain day they should destroy all the Jews in their part of the country, every man, woman, and child.
After the letters were written, Haman gave them to postmen, who carried them to every part of the kingdom. Then he believed he had done a great deed that would bring him much honor, and he went to the palace to dine with the King. He felt that no one in all the realm of Persia was quite so important as himself, for even the King allowed him to do just as he pleased.
Soon the news of this letter reached the ears of the Jews in every part of the land. And they wondered why Ahasuerus had suddenly become so displeased with them. They had always lived peacefully among his people, and had never given him any trouble.
They had worked at honest toil and many of them had become very rich. Now they were to be destroyed and their riches were to be seized by wicked men. They could not understand why this cruel law had been passed against them. And everywhere they wept with loud cries, tearing their clothes and dressing themselves in sackcloth. Many of them sat in ashes, and mourned and fasted and prayed.
Mordecai was among the first of the Jews to hear about the cruel law; for he lived in the city of Shushan. And he knew at once that Haman had made the law. He knew that even Esther would have to suffer death if the law were obeyed, for every Jew was to be destroyed. And his grief was very great.
Tearing his garments, he wrapped himself in sackcloth and threw ashes upon his body. Then he went out into the streets and cried with a loud and bitter cry. But he did not dare to pass through the king's gate, for no one was allowed to enter the gate when dressed in sackcloth. And he could not come near the palace to send a message to the Queen.
He hoped that Esther might hear about him, and send a messenger to learn why he was so deeply troubled. Then he would tell her all about the cruel law, and then perhaps she could think of some way to help them and save their lives.
Tomorrow: How Queen Esther Save the Lives of Her People

Esther

Esther-The Beautiful Girl who Became a Queen
Esther 1,2

Esther comes before the king.
ESTHER, THE JEWESS, was only a little girl when both her parents died and she went to live in the home of her cousin, Mordecai. Her new home was in the great city of Shushan, where the King of Persia lived. Her cousin, Mordecai, had an office in the household of the king. He was very kind to Esther, and loved her as his own child. After Esther grew up to young womanhood the King of Persia made a great feast in his palace. He invited all the nobles and rulers of his kingdom. Then, at the last of the feast he invited all the men of Shushan, both great and small, to come to the palace and share in his entertainment.  Perhaps mordecai was there, too.
Women in that country always wore veils over their faces when in the presence of men other than their own husbands, and they could not attend the same feasts with them. So the Queen, Vashti, gave a feast to the women at the same time as the King's feast to the men.
On the last day of the feast, which continued for a whole week, the King grew very reckless because he had drunk much wine. And he wished to see his beautiful wife, the Queen. He wished that all the people attending his feast might see how beautiful she was. So he sent some of his servants to bring her into his part of the royal palace, where all the guest could behold her beauty.
But Vashti, the Queen, refused to appear in the presence of all the men of Shushan. And she told the King's servants that she would not come. She believed that the King's request was unwise because it was contrary to the customs of her people.
King Ahasuerus was very angry when the servants returned alone and told him that Vashti would not come with them. He called his wise men and asked what should be done with Vashti, the Queen, who had dared to disobey him.
And one of the wise men said, "The queen has done wrong, not only to you, O King, but also to the princes and to all the people who dwell in your kingdom. For when this deed becomes known, the women everywhere will no longer respect their husbands as they should. Therefore let her be queen no longer, but choose another who is better than she to take her place."
This advice pleased Ahasuerus, and he refused to let Vashti come into his presence again. He refused to let her be queen any longer, and decided to choose another beautiful young woman to become queen in her stead.
So he sent commands through all his kingdom that the most beautiful young women should be brought to his palace, where he might choose among them the one who would please him best. This one he would make queen instead of Vashti.
Mordecai knew that Esther was a beautiful young woman, and he believed she would make a beautiful queen. So he sent her to the palace with the other young women who came from different parts of the kingdom. And there she was taught the manners of the courtlife, so she would know how to please the King. But Mordecai told her not to let the fact become known that her people were the Jews.
After living in the palace for some time, Esther was brought before the King; and she pleased him so much that he chose her at once to become the queen instead of Vashti.
He placed the royal crown of Persia upon her head, and gave her rooms in his palace and many servants to attend her. Then he made a great feast for his princes and nobles, called Esther's feast, and he published the fact that Esther had been chosen as the new queen.
Mordecai could no longer see the young woman whom he had cared for as tenderly as his own daughter. But every day he passed by the palace where she lived, and she could see him from her window.
She would send messages to him by her faithful servants, and they would bring back the messages Mordecai wished her to receive. Then Mordecai would return to the king's gate and sit there as a watchman.
While sitting in the gate, Mordecai saw two servants of the king who whispered together about some secret matter. He watched closely and learned that they were angry with the King and were planning to kill him. So he sent word to the King by Queen Esther, and she gave the warning in Mordecai's name.
The King investigated the matter, and found that the men were guilty, so he put them to death. Then the warning of Mordecai, and how he had saved the King's life, were written in a book. But the King forgot about Mordecai's kindness to him, and did not promote him in the kingdom. He did not know that Mordecai, the Jew, was a relative of the beautiful young woman who wore the royal crown.
Tomorrow: Haman's Plans to Destroy All the Jews

Polycarp - Martyrdom

Polycarp - A Father of the Christian Church

Polycarp is a celebrated figure in the history of Christianity. A direct pupil of the apostle John, Polycarp lived between 70 and 155 A.D., connecting him to both the biblical apostles and the age of the early church fathers. Several ancient sources document the contributions of Polycarp to Christianity, including his letters written to the church at Philippi, in which he encourages the members to remain strong in their faith and to flee from materialism. He also instructs the members in the proper handling of financial dishonesty that was creeping into the church. Polycarp served as the bishop of the church at Smyrna (modern day Izmir), and was recognized as one of the early combatants of Christian heresies. He rejected the teachings of Marcion, an influential heretic who tried to create a "new brand" of Christianity by redefining God and rejecting Old Testament teachings. In his well-known thesis, Polycarp combats Gnostic heresies that were beginning to spread throughout the Christian church.

Polycarp - A Martyr for Truth
Polycarp's greatest contribution to Christianity may be his martyred death. His martyrdom stands as one of the most well documented events of antiquity. The emperors of Rome had unleashed bitter attacks against the Christians during this period, and members of the early church recorded many of the persecutions and deaths. Polycarp was arrested on the charge of being a Christian -- a member of a politically dangerous cult whose rapid growth needed to be stopped. Amidst an angry mob, the Roman proconsul took pity on such a gentle old man and urged Polycarp to proclaim, "Caesar is Lord". If only Polycarp would make this declaration and offer a small pinch of incense to Caesar's statue he would escape torture and death. To this Polycarp responded, "Eighty-six years I have served Christ, and He never did me any wrong. How can I blaspheme my King who saved me?" Steadfast in his stand for Christ, Polycarp refused to compromise his beliefs, and thus, was burned alive at the stake.

Polycarp - A Relevant Testimony for our Lives
Polycarp's martyrdom is historical reality. He died for one reason - his unyielding faith in the Lord, Jesus Christ. Yet Polycarp's well-recorded death is only one of many lives that were given to reveal and proclaim the truth of Jesus Christ. In light of the cruel and torturous deaths of the first and second generation Christians, all theories that Christianity is a fabricated myth, created for the personal gain of its followers, must be rejected. Even today, many will die for a belief, but none will die for a lie. God allows the deaths of His saints not because He is a helpless or indifferent Lord, but because their deaths are powerful declarations of the free gift of life that is offered to us through the Person of Jesus Christ. If you have any doubts about the truth of Christ as revealed in the Bible, reexamine the biblical text in light of the willful deaths of nearly all of its writers, men who were eyewitnesses to Christ's life and ministry. Polycarp, like many other Christians to this day, was only able to die for Christ because he lived for Christ. His life was radically transformed by the work of the Holy Spirit -- the desires, worries, pains and fears of this world no longer bound him. Polycarp's life and death provides an inspirational example for all Christians. He gave his earthly life for Christ, and in the midst of his sacrifice, he gained eternal life

Ancient Nineveh

Ancient Nineveh
Ancient Manners and Customs, Daily Life, Cultures, Bible Lands


 Nineveh

NINEVEH was the famous capital of ancient Assyria. Previous cities like Asshur and Calah were ancient capitals of Assyria, but NINEVEH became most famous in the seventh century BC. When King Sennacherib (705-681 BC) made NINEVEH his capital, the empire expanded and became prosperous.

 Nineveh and the Assyrian Empire
The Assyrian empire became extremely great and powerful with NINEVEH as its center, all the way until its final destruction by the Chaldeans and the Medes. Nineveh was located in a very desirable place, east of the Tigris River in a very fertile plain. Today the ancient ruins are located just opposite of the present day city of Mosul. NINEVEH was also famous in the ancient world because it was a center for the worship of Ishtar (Astarte) the fertility goddess. The size of NINEVEH is revealed in the Bible, in Jonah 3:3 and 4:11 (A 3 days journey in breadth with over 120,000 people). The classical writers describe NINEVEH as being over 60 miles wide. The city of Nineveh is described in Genesis 10:11 as having been founded by Nimrod, the hunter who built the tower of Babel and led the world into a rebellion against God. The Old Testament also mentions NINEVEH in relation to the prophet Jonah who preached judgment against NINEVEH, and afterward the city repented. The prophet Nahum predicted NINEVEH\'s destruction which came in 612 BC, and the famous city was never rebuilt. In the New Testament Jesus commended the inhabitants of NINEVEH for repenting at the preaching of Jonah, while condemning the Jewish leaders for resisting His own message.
Map of the Ancient Near East

 Map of Nineveh in the Ancient Near East

Nineveh in Smith's Bible Dictionary
(abode of Ninus), the capital of the ancient kingdom and empire of Assyria. The name appears to be compounded from that of an Assyrian deity "Nin," corresponding, it is conjectured, with the Greek Hercules, and occurring in the names of several Assyrian kings, as in "Ninus," the mythic founder, according to Greek tradition of the city. Nineveh is situated on the eastern bank of the river Tigris, 50 miles from its mouth and 250 miles north of Babylon. It is first mentioned in the Old Testament in connection with the primitive dispersement and migrations of the human race. Asshur, or according to the marginal reading, which is generally preferred, Nimrod is there described, Ge 10:11 as extending his kingdom from the land of Shinar or Babylonia, in the south, to Assyria in the north and founding four cities, of which the most famous was Nineveh. Hence Assyria was subsequently known to the Jews as "the land of Nimrod," cf. Mic 5:6 and was believed to have been first peopled by a colony from Babylon. The kingdom of Assyria and of the Assyrians is referred to in the Old Testament as connected with the Jews at a very early period, as in Nu 24:22,24 and Psal 83:8 but after the notice of the foundation of Nineveh in Genesis no further mention is made of the city until the time of the book of Jonah, or the eighth century B.C. In this book no mention is made of Assyria or the Assyrians, the king to whom the prophet was sent being termed the "king of Nineveh," and his subjects "the people of Nineveh." Assyria is first called a kingdom in the time of Menahem, about B.C. 770. Nahum (? B.C. 645) directs his prophecies against Nineveh; only once against the king of Assyria. ch. Na 3:18 In 2Ki 19:36 and Isai 37:37  Read Full Article

Nineveh in the ISBE Bible Encyclopedia
Nineveh, during the centuries of her existence, must have seen many stirring historical events; but the most noteworthy were probably Sennacherib's triumphal entries, including that following the capture of Lachish, the murder of that great conqueror by his sons (the recent theory that he was killed at Babylon needs confirmation); and the ceremonial triumphs of Assur-bani-apli--the great and noble Osnappar (Ezr 4:10). After the reign of Assur-bani-apli came his son Assur-etil-ilani, who was succeeded by Sin-sarra-iskun (Saracos), but the history of the country, and also of the city, is practically non-existent during these last two reigns. The Assyrian and Babylonian records are silent with regard to the fall of the city, but Alexander Polyhistor, Abydenus and Syncellus all speak of it. The best account, however, is that of Diodorus Siculus, who refers to a legend that the city could not be taken until the river became its enemy. Arbaces, the Scythian, besieged it, but could not make any impression on it for 2 years. In the 3rd year, however, the river (according to Commander Jones, not the Tigris, but the Khosr), being swollen by rains, and very rapid in its current, carried away a portion of the wall, and by this opening the besiegers gained an entrance. The king, recognizing in this the fulfillment of the oracle, gathered together his concubines and eunuchs, and, mounting a funeral pyre which he had caused to be constructed, perished in the flames. This catastrophe is supposed to be referred to in Nah 1:8: "With an over-running flood he (the Lord) will make a full end of her place (i.e. of Nineveh)," and Nah 2:6: "The gates of the rivers are opened, and the palace is dissolved." The destruction of the city by fire is probably referred to in 3:13,15. The picture of the scenes in her streets--the noise of the whip, the rattling wheels, the prancing horses, the bounding chariots (3:2 ff), followed by a vivid description of the carnage of the battlefield--is exceedingly striking, and true to their records and their sculptures.   Read Full Article

Nineveh in Easton's Bible Dictionary
First mentioned in Gen. 10:11, which is rendered in the Revised Version, "He [i.e., Nimrod] went forth into Assyria and builded Nineveh." It is not again noticed till the days of Jonah, when t is described (Jonah 3:3; 4:11) as a great and populous city, the flourishing capital of the Assyrian empire (2 Kings 19:36; Isa. 37:37). The book of the prophet Nahum is almost exclusively taken up with prophetic denunciations against this city. Its ruin and utter desolation are foretold (Nah.1:14; 3:19, etc.). Zephaniah also (2:13-15) predicts its destruction along with the  fall of the empire of which it was the capital. From this time there is no mention of it in Scripture till it is named in gospel history (Matt. 12:41; Luke 11:32). This "exceeding great city" lay on the eastern or left bank of the river Tigris, along which it stretched for some 30 miles, having an average breadth of 10 miles or more from the river back toward the eastern hills. This whole extensive space is now one immense area of ruins. Occupying a central position on the great highway between the Mediterranean and the Indian Ocean, thus uniting the East and the West, wealth flowed into it from many sources, so that it became the greatest of all ancient cities.   Read Full Article

Nineveh in Fausset's Bible Dictionary
Nimrod builded Nineveh (Genesis 10:11); Herodotus (i. 7) makes Ninus founder of Nineveh. and grandson of Belus founder of Babylon; which implies that it was from Babylon, as Scripture says, that Nineveh's founder came. Nin is the Assyrian Hercules. Their mythology also makes Ninus son of Nimrod. Jonah is the next Scripture after Genesis 10 that mentions Nineveh. (See JONAH.) Sennacherib after his host's destruction "went and dwelt at Nineveh" (2 Kings 19:36). Jonah (Jonah 3:3) describes it as an "exceeding great city of three days' journey" round (i.e. 60 miles, at 20 miles per day) with 120,000 children "who knew not their right hand from their left" (Jonah 4:11), which would make a population in all of 600,000 or even one million. Diodorus Siculus (ii. 3), agreeing with Jonah's "three days' journey," makes the circumference 55 miles, pastures and pleasure grounds being included within, from whence Jonah appositely (Jonah 4:11) mentions "much cattle." G. Smith thinks that the ridges enclosing Nebi Yunus and Koyunjik (the mounds called "tels" opposite Mosul) were only the walls of inner Nineveh, the city itself extending beyond to the mound Yarenijah.   Read Full Article

Heart Message
Ancient Nineveh

Capital of the Assyrian Empire

Nineveh, Assyria

The history of civilization is littered with the ruins of once proud and mighty cities. Nineveh was situated on the eastern side of the Tigris river just across from modern Mosul, Iraq's second largest city built on the western side of the Tigris. Without too much difficulty, one can find pictures of American soldiers exploring gates and ruins of Nineveh just like they took pictures in Babylon.

Nineveh took its turn as one of three cities to be the capital of Assyria, whose rule over Mesopotamia dates back to 2400 BC and was an incredible civilization that rose from humble beginnings into a fearsome empire that ruled much of known world until its fall in 612 BC. Because we read of the judgments upon Assyria we might tend to look upon them as some demon-possessed frothing people of whom nothing comes but evil. But the truth for Nineveh and the Assyrian Empire is true of every nation on earth. They had many kinds of people, subject to the cultural norms of the time, and doing the best they can to raise their children, survive and prosper. God through Jonah showed great mercy on its people because they repented hearing the word of God. (8th Century BC ) The Assyrians brought many scientific, philosophical and practical advances to humanity including many inventions that we take for granted today. Everyday most of us lock our doors when we leave the house, locks and keys were invented in Assyria. They also invented a system that kept time and ascribed 360 degrees to a circle. They are given credit for inventing paved roads, the first postal system, the first use of iron, the first libraries, the first plumbing, flush toilets and aqueducts. They came up with the first governmental administration of dividing of territories ruled by local governors reporting to a central authority.

The military rulers, as in many other nations, could be a brutal breed. They ruled their empire and subdued nations with absolute terror.

“I destroyed, I demolished, I burned. I took their warriors prisoner and impaled them on stakes before their cities. …flayed the nobles, as many as had rebelled, and spread their skins out on the piles [of dead corpses]… many of the captives I burned in a fire. Many I took alive; from some I cut off their hands to the write, from other I cut off their noses, ears and fingers; I put out the eyes of many of the soldiers." (TimeFrame 1500-600 BC by Time-Life Books) Assyrian War Bulletin (1000 B.C.) http://www.public.iastate.edu/~cfford/342worldhistoryearly.html

“I slew two hundred and sixty fighting men; I cut off their heads and made pyramids thereof. I slew one of every two. I built a wall before the great gates of the city; I flayed the chief men of the rebels, and I covered the wall with their skins. Some of them were enclosed alive in the bricks of the wall, some of them were crucified on stakes along the wall; I caused a great multitude of them to be flayed in my presence, and I covered the wall with their skins. I gathered together the heads in the form of crowns, and their pierced bodies in the form of garlands."

Every empire like every human life has an hour glass with grains of sand flowing through it and when judgment had come, the city was defeated by the next emerging empire in Babylon. We all should try to look past the 'normalcy' in our own nations and our own lives, because one day our nations will pass, one day our lives will end and the only thing left to us will be our relationship with God, standing either in our own righteousness, or in the righteousness provided as a free gift in Jesus Christ.

It is mercifully interesting to note that after the fall of Nineveh, the Assyrian people did not disappear, they were simply ruled by others. Assyrians were some of the first converts by the earlier church and they became a thriving Christian community sending missionaries through out the eastern world. Today there is still an Assyrian Church with an amazing history and communities throughout the world.