The Gospel of Mark: Scripture: Mark 7:14-23

"Out of the heart come evil thoughts"


Scripture:  Mark 7:14-23

14 And he called the people to him again, and said to them, "Hear me, all of  you, and understand: 15 there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him." 17 And when he had entered the house, and left the people, his disciples asked him about the parable. 18 And he said to them, "Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him, 19 since it enters, not his heart but his stomach, and so passes on?" (Thus he declared all foods clean.) 20 And he said, "What comes out of a man is what defiles a man. 21 For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, 22 coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a man."

Meditation: Where does evil spring from and what's the solution for eliminating it from our lives?  Jesus deals with this issue in response to the religious leaders' concern with ritual defilement -- making oneself unfit to offer sacrifice and worship to God.  The religious leaders were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people.  Jesus points his listeners to the source of true defilement -- evil desires which come from inside a person's innermost being.  Sin does not happen.  It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive.  God in his mercy sent his only Son Jesus to save us from our sins.  But to receive his mercy, we must admit our faults.  "If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9). Only God can change our hearts and make them clean and whole through the power of the Holy Spirit.  Like a physician who probes the wound before treating it, God through his Word and Spirit first brings it to light that we may recognize it for what it is and call upon his mercy and grace for pardon and healing.  The Spirit of truth is the Consoler.  The Spirit gives us the gift of the truth of conscience and the gift of the certainty of redemption in Jesus Christ.

When Cain was jealous of his brother, Abel, God warned him to guard his heart: "Sin is couching at the door; it's desire is for you, but you must master it" (Genesis 4:7). Do you allow any sinful desires to couch at your door?  We do not need to entertain or succumb to sinful desires or thoughts, but instead, through the grace of God, we can choose to put them to death rather than allow them mastery over us. The Lord is every ready to change and purify our hearts through his Holy Spirit who dwells within us. His power and grace enables us to choose what is good and to reject what is evil. Do you believe in the power of God's love to change and transform your heart?

"Lord, fill me with your Holy Spirit and make my heart like yours. Strengthen my heart and my will that I may I choose to love what is good and to hate what is evil." 

The Gospel of Mark: Scripture: Mark 6:45-52

"Prepare and make his path straight"

 "Take heart, it is I; have no fear"

Scripture: Mark 6:45-52

45 Immediately he made his disciples get into the boat and go before him to the other side, to Beth-sa'ida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out; 50 for they all saw him, and were terrified. But immediately he spoke to them and said, "Take heart, it is I; have no fear." 51 And he got into the boat with them and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

Meditation: What grips your heart and mind when adversity strikes? Is it fear or panic?  While panic may seem like the most natural reaction, Jesus expected more from his disciples.   "Perfect love casts out fear" (1 John 4:18).  It was at Jesus' initiative that the disciples sailed across the lake, only to find themselves in a life-threatening storm. Although they were experienced fishermen, they feared for their lives. Although Jesus was not with them in the boat, he, nonetheless watched for them in prayer. When he perceived their trouble he came to them on the sea and startled them with his sudden appearance.

Does the Lord seem distant when trials or adversity come your way?  The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty.  Do you rely on the Lord for his strength and help?  Jesus assures us that we have no need of fear if we trust in Him and in his great love for us.   When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God's love, care and presence with you?

"Lord, may I never doubt your saving help and your ever watchful presence, especially in times of adversity. Fortify my faith with courage and my hope with perseverance that I may never waver in my trust in you". 

The Gospel of Mark: Scripture: Mark 3:31-35

 "Whoever does the will of God is my brother, and sister, and mother"

Scripture:  Mark 3:31-35

31 And his mother and his brothers came; and standing outside they sent to him and called him. 32 And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you." 33 And he replied, "Who are my mother and my brothers?" 34 And looking around on those who sat about him, he said, "Here are my mother and my brothers! 35 Whoever does the will of God is my brother, and sister, and mother."

Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why did Jesus, on this occasion, seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives was unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. We may choose to separate ourselves from him, but nothing will make him ignore us, leave us, or treat us unkindly. He will pursue us, love us, and call us to return to him no matter what might stand in the way. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.

Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.

An early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.

"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will." 

The Gospel of Mark: Scripture: Mark 3:31-35

 "Whoever does the will of God is my brother, and sister, and mother"

Scripture:  Mark 3:31-35

31 And his mother and his brothers came; and standing outside they sent to him and called him. 32 And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you." 33 And he replied, "Who are my mother and my brothers?" 34 And looking around on those who sat about him, he said, "Here are my mother and my brothers! 35 Whoever does the will of God is my brother, and sister, and mother."

Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why did Jesus, on this occasion, seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives was unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. We may choose to separate ourselves from him, but nothing will make him ignore us, leave us, or treat us unkindly. He will pursue us, love us, and call us to return to him no matter what might stand in the way. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.

Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.

An early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.

"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will." 

The Gospel of Mark: Scripture: Mark 3:1-6

"Is it lawful on the Sabbath to do good or to do harm?"

Scripture: Mark 3:1-6

1 Again he entered the synagogue, and a man was there who had a withered hand. 2 And they watched him, to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, "Come here." 4 And he said to them, "Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?" But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored. 6 The Pharisees went out, and immediately held counsel with the Hero'di-ans against him, how to destroy him.

Meditation: What is God's intention for the commandment, keep holy the Sabbath (Exodus 20:8; Deut. 5:12)? The scribes and Pharisees wanted to catch Jesus in the act of breaking the Sabbath ritual so they might accuse him of breaking God's law.  In a few penetrating words Luke records that Jesus knew their thoughts.  They were filled with fury and contempt for Jesus because they put their own thoughts of right and wrong above God.  They were ensnared in their own legalism because they did not understand or see the purpose of God.  Jesus shows their fallacy by pointing to God's intention for the Sabbath: to do good and to save life rather than to do evil or to destroy life.  Christians celebrate Sunday as the Lord's Day, to commemorate God's work of redemption in Jesus Christ and the new work of creation he accomplished through Christ's death and resurrection. Taking "our sabbath rest" is a way of expressing honor to God for all that he has done for us.  Such "rest" however does not exempt us from our love for our neighbor.  If we truly love the Lord above all else, then the love of God will overflow to love of neighbor as well. Do you honor the Lord in the way you celebrate Sunday, the Lord's Day and in the way you treat you neighbor?

"Lord, in your victory over sin and death on the cross and in your resurrection you give us the assurance of sharing in the eternal rest of heaven. Transform my heart with your love that I may freely serve my neighbor for his good and find joy and refreshment in the celebration of Sunday as the Lord's Day." 

The Gospel of Mark: Scripture: Mark 2:23-28

"The Son of man is Lord even of the Sabbath"


Scripture: Mark 2:23-28

23 One Sabbath he was going through the grain fields; and as they made their way his disciples began to pluck heads of grain. 24 And the Pharisees said to him, "Look, why are they doing what is not lawful on the Sabbath?" 25 And he said to them, "Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, when Abi'athar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?" 27 And he said to them, "The Sabbath was made for man, not man for the Sabbath; 28 so the Son of man is lord even of the Sabbath."


Meditation:  What does the commandment "keep holy the Sabbath" require of us?  Or better yet, what is the primary intention behind this command?  The religious leaders confronted Jesus on this issue. The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his work, both in creation and redemption.  It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf.  It was intended to bring everyday work to a halt and to provide needed rest and refreshment. Jesus' disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath.

In defending his disciples, Jesus argues from the scriptures that human need has precedence over ritual custom. When David and his men were fleeing for their lives, they sought food from Ahim'elech the priest  (1 Samuel 21:1-6). The only bread he had was the holy bread offered in the Temple. None but the priests were allowed to eat it. In their hunger, David and his men ate of this bread. Jesus reminds the Pharisees that the Sabbath was given for our benefit, to refresh and renew us in living for God. It was intended for good and not for evil. Withholding mercy and kindness in response to human need was not part of God’s intention that we rest from unnecessary labor. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord’s
Day?

"Lord, may I give you fitting honor in the way I live my life and in the way I treat my neighbor.  May I honor the Lord's Day as a day holy to you.  And may I  always treat others with the same mercy and kindness which you have shown to me. Free me from a critical and intolerant spirit that I may always seek the good of my neighbor."

Gospel of Mark Written A.D. 50 (R), C A.D. 38 Scripture: Mark 1:29-39

"They brought to Jesus all who were sick or possessed with demons"


Scripture: Mark 1:29-39

29 And immediately he left the synagogue, and entered the house of Simon and Andrew, with James and John. 30 Now Simon's mother-in-law lay sick with a fever, and immediately they told him of her. 31 And he came and took her by the hand and lifted her up, and the fever left her; and she served them. 32 That evening, at sundown, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered together about the door. 34 And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. 35 And in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed. 36 And Simon and those who were with him pursued him, 37 and they found him and said to him, "Every one is searching for you." 38 And he said to them, "Let us go on to the next towns, that I may preach there also; for that is why I came out." 39 And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Meditation: Who do you take your troubles to? Jesus' disciples freely brought their troubles to him because they found him ready and able to deal with any difficulty, affliction, or sickness which they encountered.  When Simon brought Jesus to his home, his mother-in-law was instantly healed because Jesus heard Simon's prayer.  Do you allow Jesus to be the Lord and Healer in your life, family, and community? Approach him with expectant faith.  God's healing power restores us not only to health but to active service and care of others. There is no trouble he does not want to help us with and there is no bondage he can't set us free from. Do you take your troubles to him with expectant faith that he will help you?

"Lord Jesus Christ, you have all power to heal and to deliver. There is no trouble nor bondage you cannot overcome. Set me free to serve you joyfully and to love and serve others generously. May nothing hinder me from giving myself wholly to you and to your service."

The Heavens

The Heavens

In the beginning created God the heavens and the earth; 

and the earth was without form and empty, 

and darkness on the face of the deep; 

and the Spirit of God was brooding on the face of the waters.

Then said God, 

Let be light and was light.

And saw God the light that good (it was) 

and separated God between the light and the darkness.

And called God the light Day. and the darkness He called Night;

and was the mixing and was the breaking forth time one.

flare

Fig2, a sun flare

The requirement for light to become visible from the reference of the earth's surface is for the atmosphere above the earth to go from opaque to at least a partially translucent condition and rotation of the planet is required for the periodic day and night cycle. If the atmosphere was only partially translucent so that little light would be admitted to the surface, the diffusion of the light would not allow the moon and stars to be visible, and the sun, if visible at all, only as a slightly brighter area in the sky.

For a detailed description of the reason for the substitution of "time" for day, "the mixing" for evening and "the breaking forth" for morning read "Days of Genesis" Use the browser "back" function to return to this page.

And said God, 

Let be an expanse in the midst of the waters,

and let it (be) dividing between waters (and) the waters.

And made God the expanse,

and He separated between the waters which (were) under the expanse,

and the waters which (were) above the expanse,

and it was so.

And called God the expanse Heavens;

and was the mixing and was the breaking forth time second.

earth

Fig 3, the earth with its clouds and oceans

As the earth's atmosphere is clearing and transmitting more light resulting in more heating of the surface, there would be changes in the nature of the atmosphere. There has been many theories proposed concerning the "waters above", but the fact is, this could just simply be the hydrological cycle forming that we presently have with large amounts of waters contained in clouds at various heights above the earth. A very unique atmosphere for our solar system, no other planet has a atmosphere that is in any way similar to the one on our earth. The forming of the atmosphere of a planet would seem to be controlled by the following conditions.

1. Distance from Sun (surface temperature of planet)

2. Mass and radius of planet = surface gravity = gas escape velocity

3. chemical reactions = different molecules are created and destroyed in various environments, higher temperatures mean faster reactions

4. geological activity = amount of out gassing, more activity = more out gassing = thicker atmosphere

5. living organisms = change the composition through their waste products

All of the above factors had to be delicately balanced by the Designer to achieve the marvelous ecosystem that we presently live in.

And said God, 

Let be collected the waters under the heavens to place one,

and let appear the dry land; and it was so.

And called God the dry land Earth,

and the collection of the waters He called Seas,

and saw God good (it was).

And said God,

Let sprout the earth tender sprouts (the) herb seeding seed,

(and) tree of fruit producing fruit after its kind,

which it (is) in it on the earth;

and it was so.

And bore the earth tender sprouts (the) herb seeding seed after its kind,

and tree producing fruit which its (is) in it after its kind;

and saw God that (it was) good.

And was the mixing and was the breaking forth time third.

As per factor 5 above, living organisms are an important part of the development cycle for the atmospheric part of the heavens.

Fig 4 , the atmosphere

And said God,

Let be luminaries in the expanse of the heavens to divide between the day

and the night and let them be for signs,

and for seasons and for days and years;

and let them be for luminaries in the expanse of the heavens,

to give light on the earth;

and it was so.

And brought forth God, two the luminaries great;

the luminary great for the rule of the day,

and the luminary small for the rule of the night,

and the stars.

And appointed them God in the heavens to give light on the earth,

and to rule over the day and over the night, 

and to separate between the light and the darkness;

and saw God that good (it was).

And was the mixing and was the breaking forth time the fourth.

moon stars

Fig 5, the moon

 -- Fig 6, stars and comet

For all the elements of the sky to be fully visible from the surface it is necessary for the atmosphere to complete its development and become in the main part transparent. Except for the frequent cloudy and stormy conditions, of course.

The concept of the "greater light to rule the day" and "the lesser light to rule the night" affirms the surface of the earth as the reference point for the creation record. This concept is appropriate only from or within a relatively limited distance from the surface of the earth. From the outer heavens (space) the lesser light becomes only another rather minor planetary object of our solar system which only reflects the light of the sun. From the majority of all other possible reference points in our small solar system the sun rules! From outside our solar system both become rather minor objects of this expansive universe.

Conclusion: By substituting fully acceptable translations for Strong's #6213 'asah", "brought forth" for "made", and Strong's #5414 "nathan", "appointed" for "set", we believe we have a translation that is more in line with the true meaning of the Hebrew Masoretic text. See the Appendix for details, and note that instead of having a very limited leeway for translation, the Hebrew words of interest have a very great range of acceptable English meanings.

( To view a revised translation of chapter 1 and a paraphrase take a look at -[1]- Use the browser "back" function to return to this page.)

Appendix A: Extracts from "The Interlinear Bible" and Strong's "Hebrew and Chaldee Dictionary".

Revelation Chapter 1

bi

Introduction to Chapter 1

The book of Revelation is letter written to seven churches in Asia, revealed to the Apostle John by Jesus and signified by an angel.  John was probably in his eighties since this was taking place about A.D. 95, over sixty years after the crucifixion.  John, who was younger then, is now sixty years older.  John was sent to Patmos, to work the mines as punishment for his bold testimony of Jesus Christ.

While on this island, Jesus Christ appears to John and  dictates a letter for John to send to the Seven Churches in Asia.  Though the letter is to seven specific churches, the letter applies to all believers. Jesus instructs those with “spiritual ears” to listen,

“He who has an ear, let him hear what the Spirit says to the churches”

The word Revelation means, unveiling, the veil of the future is lifted from the eyes of believers and the plan of eternity set forth.  A blessing is promised to those hear, read and keep the words revealed.

Chapter 1 introduces us to the rest of the letter, establishing the background. John answers the questions, who is the author? what are the circumstances behind the letter?  How it was revealed? and Who revealed it?

The first chapter shows Christ in his glory appearing to his servant John. Christ comforts John, who is on Patmos for his testimony of Christ, he assures John, He is in control.  Jesus Christ reaffirms his nature and identity in this chapter, anticipating the apostasy to develop in the church as his nature and work in the future would be denied.

Prologue

Revelation 1

1 The Revelation of Jesus Christ, which God gave Him to show His servants-things which must shortly take place. And He sent and signified it by His angel to His servant John,

2 who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw.

3 Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.

Revelation: The Greek word is ajpokavluyi Apokalupsis and means laying bear, making naked, disclosure of truth. The letter is from God the Father to Jesus Christ, signified by His angel, to John for the church. Jesus removes the veil, and allows His church to see the plan for eternity.

His servant:  The word servant comes from the Greek word, dou’lo Doulos meaning, a slave, bondman, man of servile condition. Those who trust Christ, become his servants.  We are representatives of Jesus Christ in this world, to announce his kingdom and establish his salvation in the earth.  A servant does the master’s will, not his own. We are called in service to administer the kingdom.

The letter is to the servants of Christ,  for this reason, unless someone is Christ’s servant, the letter makes no sense.

Shortly take place: The  Greek word, tavco Tachos meaning, quickness speed. The events revealed to John have immediate application.  In the 63-years since Christ death on the cross, the Church had grown from Jerusalem to encompass the whole Roman Empire.  There were literally hundreds of churches established throughout the Empire and beyond.

Signified: The Greek word  shmaivnw Semaino means, to give a sign, to signify, indicate.  The book of Revelation is filled with signs and symbols. For the most part, the explanations of these signs are within the context of the scripture or within the whole body of scripture.  For example in chapter one, Jesus, glorified, stands in the center seven lamp stands holding seven stars.  In verse 20, we find the meaning of the lamp stands and stars, the lamp stands represent seven churches and stars, seven angels.

Angel:  The identity of the angel  is subject to speculation.  Gabriel is the most likely candidate.  Gabriel first identified in Daniel 8, communicates the message from God’s throne to God servants. Gabriel is seen again in Daniel 9 and in Luke 1:19, 26 where the birth of John and the Messiah is announced.

The word of God:  In this letter, John is an eye-witness merely reporting what he sees.  The word   witness comes from the Greek word,  marturevw Martureo where the word “martyr” is derived.  John  personally testifies about what he has sees.

That he saw:  From Chapter one to the last chapter, 22, John stats 38 times that he personally “Saw” the events taking place.  John, as a servant to Christ is reporting what he has seen to the churches.

Blessed: Revelation is the only book of the Bible with the promise blessing to the reader.

English Bible History

English Bible History




The fascinating story of how we got the Bible in its present form actually starts thousands of years ago, as briefly outlined in our Timeline of Bible Translation History. As a background study, we recommend that you first review our discussion of the Pre-Reformation History of the Bible from 1,400 B.C. to 1,400 A.D., which covers the transmission of the scripture through the original languages of Hebrew and Greek, and the 1,000 years of the Dark & Middle Ages when the Word was trapped in only Latin. Our starting point in this discussion of Bible history, however, is the advent of the scripture in the English language with the “Morning Star of the Reformation”, John Wycliffe.



John Wycliffe



The first hand-written English language Bible manuscripts were produced in the 1380's AD by John Wycliffe, an Oxford professor, scholar, and theologian. Wycliffe, (also spelled “Wycliff” & “Wyclif”), was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers, called the Lollards, and his assistant Purvey, and many other faithful scribes, Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe had died, he ordered the bones to be dug-up, crushed, and scattered in the river!



John Hus

One of Wycliffe’s followers, John Hus, actively promoted Wycliffe’s ideas: that people should be permitted to read the Bible in their own language, and they should oppose the tyranny of the Roman church that threatened anyone possessing a non-Latin Bible with execution. Hus was burned at the stake in 1415, with Wycliffe’s manuscript Bibles used as kindling for the fire. The last words of John Hus were that, “in 100 years, God will raise up a man whose calls for reform cannot be suppressed.” Almost exactly 100 years later, in 1517, Martin Luther nailed his famous 95 Theses of Contention (a list of 95 issues of heretical theology and crimes of the Roman Catholic Church) into the church door at Wittenberg. The prophecy of Hus had come true! Martin Luther went on to be the first person to translate and publish the Bible in the commonly-spoken dialect of the German people; a translation more appealing than previous German Biblical translations. Foxe’s Book of Martyrs records that in that same year, 1517, seven people were burned at the stake by the Roman Catholic Church for the crime of teaching their children to say the Lord’s Prayer in English rather than Latin.



Johann Gutenberg

Johann Gutenberg invented the printing press in the 1450's, and the first book to ever be printed was a Latin language Bible, printed in Mainz, Germany. Gutenberg’s Bibles were surprisingly beautiful, as each leaf Gutenberg printed was later colorfully hand-illuminated. Born as “Johann Gensfleisch” (John Gooseflesh), he preferred to be known as “Johann Gutenberg” (John Beautiful Mountain). Ironically, though he had created what many believe to be the most important invention in history, Gutenberg was a victim of unscrupulous business associates who took control of his business and left him in poverty. Nevertheless, the invention of the movable-type printing press meant that Bibles and books could finally be effectively produced in large quantities in a short period of time. This was essential to the success of the Reformation.


Thomas Linacre

In the 1490’s another Oxford professor, and the personal physician to King Henry the 7th and 8th, Thomas Linacre, decided to learn Greek. After reading the Gospels in Greek, and comparing it to the Latin Vulgate, he wrote in his diary, “Either this (the original Greek) is not the Gospel… or we are not Christians.” The Latin had become so corrupt that it no longer even preserved the message of the Gospel… yet the Church still threatened to kill anyone who read the scripture in any language other than Latin… though Latin was not an original language of the scriptures.



John Colet

In 1496, John Colet, another Oxford professor and the son of the Mayor of London, started reading the New Testament in Greek and translating it into English for his students at Oxford, and later for the public at Saint Paul’s Cathedral in London. The people were so hungry to hear the Word of God in a language they could understand, that within six months there were 20,000 people packed in the church and at least that many outside trying to get in! (Sadly, while the enormous and beautiful Saint Paul’s Cathedral remains the main church in London today, as of 2003, typical Sunday morning worship attendance is only around 200 people… and most of them are tourists). Fortunately for Colet, he was a powerful man with friends in high places, so he amazingly managed to avoid execution.


Erasmus


In considering the experiences of Linacre and Colet, the great scholar Erasmus was so moved to correct the corrupt Latin Vulgate, that in 1516, with the help of printer John Froben, he published a Greek-Latin Parallel New Testament. The Latin part was not the corrupt Vulgate, but his own fresh rendering of the text from the more accurate and reliable Greek, which he had managed to collate from a half-dozen partial old Greek New Testament manuscripts he had acquired. This milestone was the first non-Latin Vulgate text of the scripture to be produced in a millennium… and the first ever to come off a printing press. The 1516 Greek-Latin New Testament of Erasmus further focused attention on just how corrupt and inaccurate the Latin Vulgate had become, and how important it was to go back and use the original Greek (New Testament) and original Hebrew (Old Testament) languages to maintain accuracy… and to translate them faithfully into the languages of the common people, whether that be English, German, or any other tongue. No sympathy for this “illegal activity” was to be found from Rome… even as the words of Pope Leo X's declaration that "the fable of Christ was quite profitable to him" continued through the years to infuriate the people of God.

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 9

Day 9

Every additional Beatitude deepens the breach between the disciples and the people. The disciples’ call becomes more and more visible. Those who mourn are those who are prepared to renounce and live without everything the world calls happiness and peace. They are those who cannot be brought into accord with the world, who cannot conform to the world. They mourn over the world, its guilt, its fate, and its happiness…. No one understands people better than Jesus’ community. No one loves people more than Jesus’ disciples․that is why they stand apart, why they mourn; it is meaningful and lovely that Luther translates the Greek word for what is blessed with “to bear suffering.” The important part is the bearing. The community of disciples does not shake off suffering, as if they had nothing to do with it. Instead they bear it. In doing so, they give witness to their connection with the people around them. At the same time this indicates that they do not arbitrarily seek suffering, that they do not withdraw into willful contempt for the world. Instead, they bear what is laid upon them and what happens to them in discipleship for the sake of Jesus Christ. Finally, disciples will not be weakened by suffering, worn down, and embittered until they are broken. Instead, they bear suffering, by the power of him who supports them. The disciples bear the suffering laid on them only by the power of him who bears all suffering on the cross. As bearers of suffering, they stand in communion with the Crucified. They stand as strangers in the power of him who was so alien to the world that it crucified him.

Biblical Wisdom
“Blessed are those who mourn, for they will be comforted.” Matthew 5:4

Questions to Ponder
Practically speaking, what does it mean to “mourn over the world”?
How can a “community of disciples” bear suffering in a way that is healthy and redemptive?
How can individual Christians and communities of faith not be conformed to the world and yet not hold the world in contempt?
As Christians bear suffering for the sake of the world, how do they engage “the power of him who bears all suffering on the cross”?
Psalm Fragment
You have turned my mourning into dancing;
   you have taken off my sackcloth
   and clothed me with joy,
   so that my soul may praise you and not be silent.
O Lord my God, I will give thanks to you forever. Psalm 30:11-12

Journal Reflections
List the times when you have mourned “over the world.”
Reflect on your experience of such mourning. What was it like? What did you do? How did you feel? What resources helped you live through your mourning?
Have you ever had to bear suffering because of your Christian faith? Write about the experience. What did you learn from the experience?
Intercessions
Pray for world, “its guilt, its fate, and its happiness.” Pray for those who suffer from the world’s injustice, that they may find justice. Pray for the unjust, that they might experience repentance, find forgiveness, be filled with compassion, and begin to do justice.

Prayer for Today
Lord Jesus, give me such compassion and love for our hurting world that I might truly mourn for all who suffer in any way.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 6

Day 6

Goods are given to us to be used, but not to be stored away. Just as Israel in the desert received manna daily from God and did not have to worry about food and drink, and just as the manna which was stored from one day for another rotted, so should Jesus’ disciples receive their share daily from God. But if they store it up as lasting treasure, they will spoil both the gift and themselves. The heart clings to collected treasure. Stored–up possessions get between me and God. Where my treasure is, there is my trust, my security, my comfort, my God. Treasure means idolatry.

But where is the boundary between the goods I am supposed to use and the treasure I am not supposed to have? If we turn the statement around and say, What your heart clings to is your treasure, then we have the answer. It can be a very modest treasure; it is not a question of size. Everything depends on the heart, on you. If I continue to ask how can I recognize what my heart clings to, again there is a clear and simple answer: everything which keeps you from loving God above all things, everything which gets between you and your obedience to Jesus is the treasure to which your heart clings.

Biblical Wisdom
“Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things.” Matthew 6:31-32

Questions to Ponder
In our consumerist, acquisitive culture, how can we know when enough is enough?
If “treasure means idolatry,” how might a community of faith both sanction and promote idolatry?
If we “loved God above all things,” how might our relationship to “all things” change?
Psalm Fragment
The eyes of all look to you,
   and you give them their food in due season.
You open your hand,
   satisfying the desire of every living thing.
The Lord is just in all his ways,
   and kind in all his doings.
The Lord is near to all who call on him,
   to all who call on him in truth. Psalm 145:18

Journal Reflections
Reflect (as honestly as you can) upon your particular idolatries, on those things (or people) to which your heart clings in such a way that they get between you and your obedience to Jesus.
Wonder in your journal about what you might do to turn your heart from such idols to God.
Intercessions
Pray that you, your family, and friends (name them) might have the wisdom to identify your idols and the grace to let them go and love God above all things.

Prayer for Today
Lord, may my true treasure be knowing you and following you. May nothing stand in the way of your love for me and my love for you.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.