The Gospel of Mark: Scripture: Mark 8:11-13

"No sign shall be given to this generation"

Scripture:  Mark 8:11-13
11 The Pharisees came and began to argue with him, seeking from him a sign from heaven, to test him. 12 And he sighed deeply in his spirit, and said, "Why does this generation seek a sign? Truly, I say to you, no sign shall be given to this generation." 13 And he left them, and getting into the boat again he departed to the other side.
Meditation: How good are you at reading signs?  The people of Jesus' time expected that the coming of the Messiah would be accompanied by extraordinary signs and wonders. False messiahs had made great claims to attract followers, such as cleaving the Jordan River in two or causing the walls of Jerusalem to fall. Jesus knew the hearts of those who came to test him. They were more interested in signs and supernatural phenomena than they were in the word of God. Simeon had prophesied at Jesus' birth that he was "destined for the falling and rising of many in Israel, and to be a sign that will be opposed so that inner thoughts of many will be revealed" (Luke 2:34-35). Jesus gave them no sign except himself and the ultimate proof of his divinity when he rose from the dead. The Lord reveals himself to us in many ways -- in his word and in the "breaking of the bread" in the Eucharist, in his Church -- the body of Christ, in his creation, and even in the everyday circumstances of our lives. If we seek the Lord, we can be confident that he will give us everything we need to do his will. Most of all the Lord assures us of his presence and the promise that he will never leave us.  Theresa of Avila's prayer book was found to contain a bookmark inscribed:  Let nothing disturb you, let nothing frighten you; All things pass: God never changes.  Patience achieves all it strives for.  Whoever has God lacks nothing, God alone suffices. Is God enough for you?
"Lord, show me your goodness and favor that I may praise you all my days.  And give me unshakeable hope in your saving word that nothing may deter me from trusting in you completely."

The Gospel of Mark: Scripture: Mark 8:1-10

"Can one feed these with bread here in the desert?"

Scripture:  Mark 8:1-10
1 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him, and said to them, 2 "I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; 3 and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way." 4 And his disciples answered him, "How can one feed these men with bread here in the desert?"  5 And he asked them, "How many loaves have you?" They said, "Seven."6 And he commanded the crowd to sit down on the ground; and he took the seven loaves, and having given thanks he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish; and having blessed them, he commanded that these also should be set before them. 8 And they ate, and were satisfied; and they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people.10 And he sent them away; and immediately he got into the boat with his disciples, and went to the district of Dalmanu'tha.
Meditation: Can anything on earth truly satisfy the hunger we experience for God? The enormous crowd that pressed upon Jesus for three days were hungry for something more than physical food.  They hung upon Jesus’ words because they were hungry for God. When the disciples were confronted by Jesus with the task of feeding four thousand people many miles away from any source of food, they exclaimed: Where in this remote place can anyone get enough bread to feed them? The Israelites were confronted with the same dilemma when they fled Egypt and found themselves in a barren wilderness. Like the miraculous provision of manna in the wilderness, Jesus, himself provides bread in abundance for the hungry crowd who came out into the desert to seek him. The gospel records that all were satisfied and they took up what was leftover. When God gives he gives abundantly -- more than we deserve and more than we need. He nourishes us with his life-giving word and with the bread of heaven.
The sign of the multiplication of the loaves when the Lord says the blessing, breaks and distributes through his disciples prefigures the superabundance of the unique bread of his Eucharist or Lord’s Supper. When we receive from the Lord’s table we unite ourselves to Jesus Christ, who makes us sharers in his body and blood. Ignatius of Antioch (35-107 A.D.) calls it the "one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ" (Ad Eph. 20,2). This supernatural food is healing for both body and soul and strength for our journey heavenward. When you approach the Table of the Lord, what do you expect to receive?  Healing, pardon, comfort, and rest for your soul?  The Lord has much more for us, more than we can ask or imagine.  The principal fruit of receiving the Eucharist is an intimate union with Christ. As bodily nourishment restores lost strength, so the Eucharist strengthens us in charity and enables us to break with disordered attachments to creatures and to be more firmly rooted in the love of Christ. Do you hunger for the bread of life?
"Lord, you alone can satisfy.  Fill me with gratitude and longing for the true bread of heaven which gives strength and healing for body and soul.”

The Gospel of Mark:Scripture: Mark 7:31-37

"He has done all things well; he even makes the deaf hear and the dumb speak"

Scripture:  Mark 7:31-37

31 Then he returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decap'olis. 32 And they brought to him a man who was deaf and had an impediment in his speech; and they besought him to lay his hand upon him. 33 And taking him aside from the multitude privately, he put his fingers into his ears, and he spat and touched his tongue; 34 and looking up to heaven, he sighed, and said to him, "Eph'phatha," that is, "Be opened." 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And he charged them to tell no one; but the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, "He has done all things well; he even makes the deaf hear and the dumb speak."

Meditation: Do you expect the Lord to treat you well? Whatever Jesus did, he did well.  He demonstrated both the beauty and goodness of God in his actions. When Jesus heals a man who is both deaf and a stutterer he shows his considerateness for this man's predicament. Jesus takes him aside privately, not doubt to remove him from embarrassment with a noisy crowd of gawkers. He puts his fingers into his ears and he touches his tongue with his own spittle to physically identify with this man's infirmity and to awaken faith in him. With a word of command the poor man's ears were opened, his tongue was released, and he spoke plainly. What is the significance of Jesus putting his fingers in the man’s ears?  Gregory the Great from the 6th century 

writes: “The Spirit is called the finger of God.  When the Lord puts his fingers into the ears of the deaf mute, he was opening the soul of man to faith through the gifts of the Holy Spirit.” The people's response to this miracle testifies to Jesus' great care for others: He has done all things well. No problem or burden was too much for Jesus' careful consideration. The Lord treats each of us with kindness and compassion and he calls us to treat one another in like kind. The Holy Spirit who dwells within us enables us to love as Jesus loves.  Do you love others and treat them with considerateness as Jesus did?

"Lord, fill me with your Holy Spirit and inflame my heart with love and compassion.  Make me attentive to the needs of others that I may show them kindness and care. Make me an instrument of your mercy and peace that I may help others find healing and wholeness in you." 

The Gospel of Mark: Scripture: Mark 7:24-30

"You may go your way; the demon has left your daughter"

Scripture:  Mark 7:24-30

24 And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid. 25 But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoeni'cian by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." 28 But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." 29 And he said to her, "For this saying you may go your way; the demon has left your daughter." 30 And she went home, and found the child lying in bed, and the demon gone.

Meditation: Do you ever feel "put-off" by the Lord? This passage describes the only occasion in which Jesus ministered outside of Jewish territory. (Tyre and Sidon were fifty miles north of Israel and still exist today in modern Lebanon.)  A Gentile woman puts Jesus on the spot by pleading for his mercy on her daughter who was afflicted with an evil spirit.  At first Jesus seemed to pay no attention to her, and this made his disciples feel embarrassed. Jesus does this to test the woman to awaken faith in her. What did Jesus mean by the expression "throwing bread to the dogs"?  The Jews often spoke of the Gentiles with arrogance and insolence as "unclean dogs" since the Gentiles were excluded from God's covenant and favor with Israel.  For the Greeks the "dog" was a symbol of dishonor and was used to describe a shameless and audacious woman. Matthew's gospel records the expression: do not give dogs what is holy (Matt. 7:6).  Jesus, no doubt, spoke with a smile rather than with an insult because this woman immediately responds with wit and faith -- "even the dogs eat the crumbs". Jesus praises a Gentile woman for her faith and for her love. She made the misery of her child her own and she was willing to suffer rebuff in order to obtain healing for her loved one. She also had indomitable persistence. Her faith grew in contact with the person of Jesus. She began with a request and she ended on her knees in worshipful prayer to the living God. No one who ever sought Jesus with faith -- whether Jew or Gentile -- was refused his help. Do you seek Jesus with expectant faith?

"Lord, your love and mercy knows no bounds. May I trust you always and pursue you with indomitable persistence as this woman did. Increase my faith in your saving power and deliver me for all evil and harm. " 

The Gospel of Mark: Scripture: Mark 7:14-23

"Out of the heart come evil thoughts"


Scripture:  Mark 7:14-23

14 And he called the people to him again, and said to them, "Hear me, all of  you, and understand: 15 there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him." 17 And when he had entered the house, and left the people, his disciples asked him about the parable. 18 And he said to them, "Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him, 19 since it enters, not his heart but his stomach, and so passes on?" (Thus he declared all foods clean.) 20 And he said, "What comes out of a man is what defiles a man. 21 For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, 22 coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a man."

Meditation: Where does evil spring from and what's the solution for eliminating it from our lives?  Jesus deals with this issue in response to the religious leaders' concern with ritual defilement -- making oneself unfit to offer sacrifice and worship to God.  The religious leaders were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people.  Jesus points his listeners to the source of true defilement -- evil desires which come from inside a person's innermost being.  Sin does not happen.  It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive.  God in his mercy sent his only Son Jesus to save us from our sins.  But to receive his mercy, we must admit our faults.  "If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9). Only God can change our hearts and make them clean and whole through the power of the Holy Spirit.  Like a physician who probes the wound before treating it, God through his Word and Spirit first brings it to light that we may recognize it for what it is and call upon his mercy and grace for pardon and healing.  The Spirit of truth is the Consoler.  The Spirit gives us the gift of the truth of conscience and the gift of the certainty of redemption in Jesus Christ.

When Cain was jealous of his brother, Abel, God warned him to guard his heart: "Sin is couching at the door; it's desire is for you, but you must master it" (Genesis 4:7). Do you allow any sinful desires to couch at your door?  We do not need to entertain or succumb to sinful desires or thoughts, but instead, through the grace of God, we can choose to put them to death rather than allow them mastery over us. The Lord is every ready to change and purify our hearts through his Holy Spirit who dwells within us. His power and grace enables us to choose what is good and to reject what is evil. Do you believe in the power of God's love to change and transform your heart?

"Lord, fill me with your Holy Spirit and make my heart like yours. Strengthen my heart and my will that I may I choose to love what is good and to hate what is evil." 

The Gospel of Mark: Scripture: Mark 7:1-13

"You have a fine way of rejecting the commandments of God"

Scripture:  Mark 7:1-13
1 Now when the Pharisees gathered together to him, with some of the scribes, who had come from Jerusalem, 2 they saw that some of his disciples ate with hands defiled, that is, unwashed. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders; 4 and when they come from the market place, they do not eat unless they purify themselves; and there are many other traditions which they observe, the washing of cups and pots and vessels of bronze.) 5 And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with hands  defiled?" 6 And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, `This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the precepts of men.' 8 You leave the commandment of God, and hold fast the tradition of men." 9 And he said to them, "You have a fine way of rejecting the commandment of God, in order to keep your tradition! 10 For Moses said, `Honor your father and your mother'; and, `He who speaks evil of father or mother, let him surely die'; 11 but you say, `If a man tells his father or his mother, What you would have gained from me is Corban' (that is, given to God) — 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God through your tradition which you hand on. And many such things you do."
Meditation: What makes a person unclean or unfit to offer God acceptable worship?  The Jews went to great pains to ensure that their worship would conform to the instructions which God gave to Moses on Mount Sinai. God's call to his people was a call to holiness: "be holy, for I am holy" (Leviticus 11:44; 19:2).  In their zeal for holiness many elders developed elaborate traditions which became a burden for the people to carry out in their everyday lives. The Scribes and Pharisees were upset with Jesus because he allowed his disciples to break with their ritual traditions by eating with unclean hands.  They sent a delegation all the way from Jerusalem to Galilee to bring their accusation in a face-to-face confrontation with Jesus. Jesus dealt with their accusation by going to the heart of the matter -- by looking at God's intention and purpose for the commandments. Jesus gave an example of how their use of ritual tradition excused them from fulfilling the commandment to honor one's father and mother.  If someone wanted to avoid the duty of financially providing for their parents in old age or sickness they could say that their money or goods were an offering "given over to God" and thus exempt from any claim of charity or duty to help others. They broke God's law to fulfull a law of their own making. Jesus explained that they void God's command because they allowed their hearts and minds to be clouded by their own notions of religion.
Jesus accused them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God's word in their external practices while they inwardly harbor evil desires and intentions. Secondly, he accused them of abandoning God's word by substituting their own arguments and ingenious interpretations for what God requires. They listened to clever arguments rather than to God's word. Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts went astray because of disobedience to God's laws.
God in his mercy freely offers us pardon, healing, and grace for overcoming sin and evil in our lives. But to receive God's mercy and help, we must admit our faults and ask for God's pardon. "If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9). Only God can change our hearts and make them clean and whole through the power of the Holy Spirit.  Like a physician who probes the wound before treating it, God through his Word and Spirit first brings our sinful intentions and deeds into the light of our conscience that we may recognize them for what they are and call upon his mercy and grace for pardon and healing.  Ask the Lord to cleanse you with the purifying fire of his Holy Spirit.
"Lord, let me dwell in your presence and fill me with the knowledge of your truth and goodness. Instruct my heart that I may walk in your way of love and holiness."

The Gospel of Mark: Scripture: Mark 6:45-52

"Prepare and make his path straight"

 "Take heart, it is I; have no fear"

Scripture: Mark 6:45-52

45 Immediately he made his disciples get into the boat and go before him to the other side, to Beth-sa'ida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out; 50 for they all saw him, and were terrified. But immediately he spoke to them and said, "Take heart, it is I; have no fear." 51 And he got into the boat with them and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

Meditation: What grips your heart and mind when adversity strikes? Is it fear or panic?  While panic may seem like the most natural reaction, Jesus expected more from his disciples.   "Perfect love casts out fear" (1 John 4:18).  It was at Jesus' initiative that the disciples sailed across the lake, only to find themselves in a life-threatening storm. Although they were experienced fishermen, they feared for their lives. Although Jesus was not with them in the boat, he, nonetheless watched for them in prayer. When he perceived their trouble he came to them on the sea and startled them with his sudden appearance.

Does the Lord seem distant when trials or adversity come your way?  The Lord keeps watch over us at all times, and especially in our moments of temptation and difficulty.  Do you rely on the Lord for his strength and help?  Jesus assures us that we have no need of fear if we trust in Him and in his great love for us.   When calamities or trials threaten to overwhelm you, how do you respond? With faith and hope in God's love, care and presence with you?

"Lord, may I never doubt your saving help and your ever watchful presence, especially in times of adversity. Fortify my faith with courage and my hope with perseverance that I may never waver in my trust in you". 

The Gospel of Mark: Scripture: Mark 6:34-44

“They all ate and were satisfied”

Scripture: Mark 6:34-44

34 As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things. 35 And when it grew late, his disciples came to him and said, "This is a lonely place, and the hour is now late; 36 send them away, to go into the country and villages round about and buy themselves something to eat." 37 But he answered them, "You give them something to eat." And they said to him, "Shall we go and buy two hundred denarii worth of bread, and give it to them to eat?" 38 And he said to them, "How many loaves have you? Go and see." And when they had found out, they said, "Five, and two fish." 39 Then he commanded them all to sit down by companies upon the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish he looked up to heaven, and blessed, and broke the loaves, and gave them to the disciples to set before the people; and he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.

Meditation: Nothing can satisfy the deepest longing and desire of the heart, except God alone.  Do you believe that is true?  Of all the miracles Jesus did, this is the only one which is repeated in all four gospels. A great multitude had gathered to hear Jesus, no doubt because they were hungry for the word of life.  Jesus’ disciples wanted to send them away at the end of the day because they did not have the resources to feed them.  They even complained how much money it would take to feed such a crowd -- at least six month’s wages!  Jesus took the little they had -- five loaves and two fish -- and giving thanks to his heavenly Father, distributed to all until they were satisfied of their hunger. They took up what was left over, twelve baskets full so that nothing would be wasted.

What is the significance of this miracle? The miraculous feeding of such a great multitude pointed to God's provision of manna in the wilderness for the people of Israel under Moses' leadership. This food foreshadowed the true heavenly bread which Jesus would offer his followers. Jesus makes a claim only God can make: He is the true bread of heaven that can satisfy the deepest hunger we experience. The feeding of the five thousand shows the remarkable generosity of God and his great kindness towards us. In the multiplication of the loaves and fishes we see a sign and a symbol of what God always does. When God gives, he gives abundantly. He gives more than we need for ourselves that we may have something to share with others, especially those who lack what they need. God takes the little we have and multiplies it for the good of others. Do you trust in God's provision for you and do you share freely with others, especially those who lack?

"Lord Jesus Christ, you satisfy the deepest longings of our hearts and you feed us with the finest of wheat (Psalm 81:16). Fill me with gratitude for your blessings and give me a generous heart that I may freely share with others what you have given to me." 

The Gospel of Mark: Scripture: Mark 6:30-34

"Jesus had compassion on them, because they were like sheep without a shepherd"

Scripture:  Mark 6:30-34

30 The apostles returned to Jesus, and told him all that they had done and taught. 31 And he said to them, "Come away by yourselves to a lonely place, and rest a while." For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a lonely place by themselves. 33 Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. 34 As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.

Meditation: What does the image of a shepherd tell us about God’s care for us? Shepherding was one of the oldest of callings in Israel, even before farming, since the Chosen People had traveled from place to place, living in tents, and driving their flocks from one pasture to another. Looking after sheep was no easy calling.  It required great skill and courage. Herds were often quite large, thousands or even ten thousands of sheep.  The flocks spent a good part of the year in the open country.  Watching over them required a great deal of attention and care. Sheep who strayed from the flock had to be sought out and brought back by the shepherd.  Since hyenas, jackals, wolves, and even bear were common and fed on sheep, the shepherds often had to do battle with these wild and dangerous beasts.  A shepherd literally had to put his life on the line in defending his sheep. Shepherds took turns watching the sheep at night to ward off any attackers. The sheep and their shepherds continually lived together. Their life was so intimately bound together that individual sheep, even when mixed with other flocks, could recognize the voice of their own shepherd and would come immediately when called by name.

The Old Testament often spoke of God as shepherd of his people, Israel.  The Lord is my shepherd, I shall not want (Psalm 23:1).  Give ear, O Shepherd of Israel, you who lead Joseph like a flock! (Psalm 80:1)  We are his people, and the sheep of his pasture (Psalm 100:3).  The Messiah is also pictured as the shepherd of God's people: He will feed his flock like a shepherd, he will gather the lambs in his arms (Isaiah 40:11). Jesus told his disciples that he was the Good Shepherd who was willing to lay down his life for his sheep (Matthew 18:12, Luke 15:4, John 10). When he saw the multitude of people in need of protection and care, he was moved to respond with compassionate concern. His love was a personal love for each and every person who came to him in need. Peter the apostle called Jesus the Shepherd and Guardian of our souls (1 Peter 2:25). Do you know the peace and security of a life freely submitted to Jesus, the Good Shepherd?  In the person of the Lord  Jesus we see the unceasing vigilance and patience of God's love. In our battle against sin and evil, Jesus is ever ready to give us help, strength, and refuge.  Do you trust in his grace and help at all times?

"Lord, you guard and protect us from all evil.  Help me to stand firm in your word and to trust in your help in all circumstances.  May I always find rest and refuge in the shelter of your presence."

The Gospel of Mark: Scripture: Mark 6:7-13

"They anointed with oil man that were sick and healed them"


Scripture:  Mark 6:7-13

7 And he called to him the twelve, and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not put on two tunics. 10 And he said to them, "Where you enter a house, stay there until you leave the place. 11 And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them." 12 So they went out and preached that men should repent. 13 And they cast out many demons, and anointed with oil many that were sick and healed them.

Meditation: What kind of authority and power does the Lord want us to exercise on his behalf? Jesus gave his apostles both the power and the authority to speak and to act in his name.  He commanded them to do the works which he did -- to cast out evil spirits, to heal, and to speak the word of God -- the good news of the gospel which they received from Jesus. When Jesus spoke of power and authority he did something unheard of.  He wedded power and authority with love and humility.  The "world" and the "flesh" seek power for selfish gain.  Jesus teaches us to use it for the good of our neighbor.  Why does Jesus tell the apostles to "travel light" with little or no provision?  "Poverty of spirit" frees us from greed and preoccupation with possessions and makes ample room for God's provision.  The Lord wants his disciples to be dependent on him and not on themselves.  He wills to work through and in each of us for his glory.  Are you ready to handle the power and authority which God wishes you to exercise on his behalf?  The Lord entrusts us with his gifts and talents.  Are you eager to place yourself at his service, to do whatever he bids you, and to witness his truth and saving power to whomever he sends you?

"Lord, make me a channel of your grace and healing love that others may find life and freedom in you.  Free me from all other attachments that I may joyfully pursue the things of heaven.  May I witness the joy of the gospel both in word and deed."

The Gospel of Mark: Scripture: Mark 6:1-6

"Jesus marveled because of their unbelief"

Scripture:  Mark 6:1-6

1 He went away from there and came to his own country; and his disciples followed him. 2 And on the Sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this?  What is the wisdom given to him? What mighty works are wrought by his  hands! 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And  they took offense at him. 4 And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house." 5 And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching.

Meditation: Are you critical towards others, especially those close to you? The most severe critics are often people very familiar to us, a member of our family, a relative, or neighbor we rub shoulders with on a regular basis. Jesus faced a severe testing when he returned to his home town, not simply as the carpenter's son, but now as a rabbi with disciples. ?It would have been customary for Jesus to go to the synagogue each week during the Sabbath, and when his turn came, to read from the scriptures during the Sabbath service. His hometown folks listened with rapt attention on this occasion because they had heard about the miracles he had performed in other towns.  What sign would he do in his hometown?  Jesus startled them with a seeming rebuke that no prophet or servant of God can receive honor among his own people. The people of Nazareth took offense at him and refused to listen to what he had to say.  They despised his preaching because he was a workingman, a carpenter, a mere layman and they despised him because of his family.  How familiarity can breed mistaken contempt.  Jesus could do no mighty works in their midst because they were closed and disbelieving towards him.  If people have come together to hate and to refuse to understand, then they will see no other point of view than their own and they will refuse to love and accept others.  Do you easily take offense at others?

 The word "gospel" literally means "good news".   Isaiah had prophesied that the Messiah would come in the power of the Holy Spirit to bring freedom to those oppressed by sin and evil (see Isaiah 61:1-2). Jesus came to set people free from the worst tyranny possible -- the tyranny of slavery to sin and the fear of death, and the destruction of both body and soul. God's power alone can save us from emptiness and poverty of spirit, from confusion and error, and from the fear of death and hopelessness. The gospel of salvation is "good news" for us today. Do you know the joy and freedom of the gospel?

"Lord Jesus, you are the fulfillment of all our hopes and desires. Your Spirit brings us grace, truth, life, and freedom. Fill me with the joy of the gospel and inflame my heart with love and zeal for you and for your will." 

The Gospel of Mark: Scripture: Mark 5:22-43

"Jesus said, ‘Who touched me?'"

Scripture:  Mark 5:22-43

22 Then came one of the rulers of the synagogue, Ja'irus by name; and seeing him, he fell at his feet, 23 and besought him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a flow of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. 28 For she said, "If I touch even his garments, I shall be made well."29 And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, "Who touched my garments?" 31 And his disciples said to him, "You see the crowd pressing around you, and yet you say, `Who touched me?'" 32 And he looked around to see who had done it. 33 But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth. 34 And he said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease." 35 While he was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?"  36 But ignoring what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. 39 And when he had entered, he said to them, "Why do you make a tumult and weep? The child is not dead but sleeping." 40 And they laughed at him. But he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41 Taking her by the hand he said to her, "Tal'itha cu'mi"; which means, "Little girl, I say to you, arise."42 And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.

Meditation: Do you approach the Lord with expectant faith? People in desperate or helpless circumstances were not disappointed when they sought Jesus out.  What drew them to Jesus?  Was it hope for a miracle or a word of comfort in their affliction?  What did the elderly woman who had suffered greatly for twelve years expect Jesus to do for her?  And what did a grieving father expect Jesus to do about his lost beloved daughter?  Jesus gave hope where there seemed to be no human cause for it because his hope was directed to God. He spoke words of hope to the woman (Take heart, daughter!) to ignite the spark of faith in her (your faith has made you well!). A 4th century church father, Ephrem the Syrian, comments on this miracle: “Glory to you, hidden Son of God, because your healing power is proclaimed through the hidden suffering of the afflicted woman.  Through this woman whom they could see, the witnesses were enabled to behold the divinity that cannot be seen. Through the Son’s own healing power his divinity became known.  Through the afflicted women’s being healed her faith was made manifest.  She caused him to be proclaimed, and indeed was honored with him.  For truth was being proclaimed together with hits heralds. If she was a witness to his divinity, he in turn was a witness to her faith. ..He saw through to her hidden faith, and gave her a visible healing.”

Jesus also gave divine hope to a father who had just lost a beloved child. It took considerable courage and risk for the ruler of a synagogue to openly go to Jesus and to invite the scorn of his neighbors and kin.  Even the hired mourners laughed at him in scorn.  Their grief was devoid of any hope. Nonetheless, Jesus took the girl by the hand and delivered her from the grasp of death. Peter Chrysologus, a 5th century church father comments on this miracle: “This man was a ruler of the synagogue, and versed in the law.  He had surely read that while God created all other things by his word, man had been created by the hand of God.  He trusted therefore in God that his daughter would be recreated, and restored to life by that same hand which, he knew, had created her. ..He who laid hands on her to form her from nothing, once more lays hands upon her to reform her from what had perished.”

 In both instances we see Jesus' personal concern for the needs of others and his readiness to heal and restore life.  In Jesus we see the infinite love of God extending to each and every individual as he gives freely and wholly of himself to each  person he meets.  Do you approach the Lord with confident expectation that he will hear your request and act?

"Lord, you love each of us individually with a unique and personal love.  Touch my life with your saving power, heal and restore me to fullness of life.  Help me to give wholly of myself in loving service to others."

The Gospel of Mark: Scripture: Mark 5:1-20

"Tell them  how much the Lord has done for you"


Scripture:  Mark 5:1-20

1 They came to the other side of the sea, to the country of Gerasenes. 2 And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit, 3 who lived among the tombs; and no one could bind him any more, even with a chain; 4 for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him. 5 Night and day among the tombs and on the mountains he was always crying out, and bruising himself with stones. 6 And when he saw Jesus from afar, he ran and worshiped him; 7 and crying out with a loud voice, he said, "What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me." 8 For he had said to him, "Come out of the man, you unclean spirit!" 9 And Jesus asked him, "What is your name?" He replied, "My name is Legion; for we are many." 10 And he begged him eagerly not to send them out of the country. 11 Now a great herd of swine was feeding there on the hillside; 12 and they begged him, "Send us to the swine, let us enter them." 13 So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea. 14 The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened. 15 And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had the legion; and they were afraid. 16 And those who had seen it told what had happened to the demoniac and to the swine. 17 And they began to beg Jesus to depart from their neighborhood. 18 And as he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19 But he refused, and said to him, "Go home to your friends, and tell them how much the Lord has done for you, and how he has had mercy on you." 20 And he went away and began to proclaim in the Decap'olis how much Jesus had done for him; and all men marveled.

Meditation: Do you ever feel driven by forces beyond your strength? A man who was possessed and driven mad by the force of many evil spirits found refuge in the one person who could set him free. Both Luke and Mark in their Gospel accounts of this incident describe this demonic force as a legion (Luke 8:30 and Mark 5:9). A legion is no small force – but an army 6,000 strong! For the people of Palestine who were often hemmed in by occupied forces, a legion – whether human or supernatural – struck terror! Legions at their wildest committed unmentionable atrocities. Our age has also witnessed untold crimes and mass destruction at the hands of possessed rulers and their armies. What is more remarkable – the destructive force of this driven and possessed man, or the bended knee at Jesus' feet imploring mercy and release (Luke 8:28 and Mark 5:18-19)? God's word  reminds us that no destructive force can keep anyone from the peace and safety which God offers to those who seek his help. A thousand may fall at your side, ten thousand at your right hand; but it will not come near you. ..Because you have made the Lord your refuge, the Most High your habitation (Psalm 91:7,9).

Jesus took pity on the man who was overtaken by a legion of evil spirits. The destructive force of these demons is evident for all who can see as they flee and destroy a herd of swine. After Jesus freed the demoniac the whole city came out to meet him. No one had demonstrated such power and authority against the forces of Satan as Jesus did. They feared Jesus as a result and begged him to leave them. Why would they not want Jesus to stay? Perhaps the price for such liberation from the power of evil and sin was more than they wanted to pay. The Lord Jesus is ready and willing to free us from anything that binds us and that keeps us from the love of God.  Are you willing to part with anything that might keep you from his love and saving grace?

"Lord Jesus, unbind me that I may love you wholly and walk in the freedom of your way of life and holiness.  May there be nothing which keeps me from the joy of living in your presence."

The Gospel of Mark: Scripture: Mark 4:26-34

"With what can we compare the kingdom of God?"


Scripture:  Mark 4:26-34

26 And he said, "The kingdom of God is as if a man should scatter seed upon the ground, 27 and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. 28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come." 30 And he said, "With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them without a parable, but privately to his own disciples he explained everything.

Meditation:  What can mustard seeds teach us about the kingdom of God?  The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word. And it works unseen and causes a transformation from within. Just as a seed has no power to change itself until it is planted in the ground, so we cannot change our lives to be like God until God gives us the power of his Holy Spirit. The Lord of the Universe is ever ready to transform us by the power of his Spirit. Are you ready to let God change you by his grace and power? The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us. Paul the Apostle says, "we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us" (2 Cor. 4:7). Do you believe in the transforming power of the Holy Spirit?

"Lord, fill me with your Holy Spirit and transform me into the Christ-like holiness you desire. Increase my zeal for your kingdom and instill in me a holy desire to live for your greater glory."

The Gospel of Mark: Scripture: Mark 4:21-25

"The measure you give will be the measure you get"


Scripture:  Mark 4:21-25

21 And he said to them, "Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? 22 For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. 23 If any man has ears to hear, let him hear." 24 And he said to them, "Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. 25 For to him who has will more be given; and from him who has not, even what he has will be taken away."

Meditation: What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception. Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them form others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek this truth. Those who listen to God and heed his voice will receive more from him. Do you know the joy and freedom of living in God's light?

 "Lord, you guide me by the light of your saving truth.  Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life.  May I radiate your light and truth to others in word and deed."

The Gospel of Mark: Scripture: Mark 4:1-20

"Those who hear the word and accept it, bear fruit a hundredfold"

Scripture:  Mark 4:1-20

1 Again he began to teach beside the sea.  And a very large crowd gathered about him so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. 2 And he taught them many things in parables, and in his teaching he said to them: 3 "Listen! A sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; 6 and when the sun rose it was scorched, and since it had no root it withered away. 7 Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. 8 And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold." 9 And he said, "He who has ears to hear, let him hear." 10 And when he was alone, those who were about him with the twelve asked him concerning the parables. 11 And he said to them, "To you has been given the secret of the kingdom of God, but for those outside everything is in parables; 12 so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven." 13 And he said to them, "Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is  sown in them. 16 And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; 17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately  they fall away. 18 And others are the ones sown among thorns; they are those who hear the word, 19 but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. 20 But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a  hundredfold."

Meditation:   What does the parable about seeds and roots say to us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death. "Blessed is the man who trusts in the Lord, whose trust is the Lord.  He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit" (Jeremiah 17:7-8; see also Psalm 1:3)

Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn't want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else. Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important.  Such a person is too busy to pray or too preoccupied to study and meditate on God's word. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?

"Lord, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth.  Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it".

The Gospel of Mark: Scripture: Mark 3:31-35

 "Whoever does the will of God is my brother, and sister, and mother"

Scripture:  Mark 3:31-35

31 And his mother and his brothers came; and standing outside they sent to him and called him. 32 And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you." 33 And he replied, "Who are my mother and my brothers?" 34 And looking around on those who sat about him, he said, "Here are my mother and my brothers! 35 Whoever does the will of God is my brother, and sister, and mother."

Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why did Jesus, on this occasion, seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives was unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. We may choose to separate ourselves from him, but nothing will make him ignore us, leave us, or treat us unkindly. He will pursue us, love us, and call us to return to him no matter what might stand in the way. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.

Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.

An early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.

"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will." 

The Gospel of Mark: Scripture: Mark 3:31-35

 "Whoever does the will of God is my brother, and sister, and mother"

Scripture:  Mark 3:31-35

31 And his mother and his brothers came; and standing outside they sent to him and called him. 32 And a crowd was sitting about him; and they said to him, "Your mother and your brothers are outside, asking for you." 33 And he replied, "Who are my mother and my brothers?" 34 And looking around on those who sat about him, he said, "Here are my mother and my brothers! 35 Whoever does the will of God is my brother, and sister, and mother."

Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why did Jesus, on this occasion, seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives was unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship – a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships – union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16). God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, and unstopable. We may choose to separate ourselves from him, but nothing will make him ignore us, leave us, or treat us unkindly. He will pursue us, love us, and call us to return to him no matter what might stand in the way. It is his nature to love. That is why he created us – to be united with him and to share in his love and unity of persons (1 John 3:1). God is a trinity of persons – Father, Son, and Holy Spirit – and a community of love. That is why Jesus challenged his followers and even his own earthly relatives to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love.

Jesus is God's love incarnate – God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32). Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God – his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family – his sons and daughters who have been ransomed by the precious blood of Christ.

An early Christian martyr once said that "a Christian's only relatives are the saints" – namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood. Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.

"Heavenly Father, you are the source of all true friendship and love. In all my relationships, may your love be my constant guide for choosing what is good and for rejecting what is contrary to your will." 

The Gospel of Mark: Scripture: Mark 3:22-30

"All sins will be forgiven except blasphemy against the Holy Spirit"

Scripture:  Mark 3:22-30

22 And the scribes who came down from Jerusalem said, "He is possessed by Be-el'zebul, and by the prince of demons he casts out the demons." 23 And he called them to him, and said to them in parables, "How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man; then indeed he may plunder his house. 28 "Truly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin" -- 30 for they had said, "He has an unclean spirit."

Meditation:  When danger lurks, what kind of protection do you seek? Jesus came to free us from the greatest danger of all – the corrupting force of evil which destroys us from within and makes us slaves to sin and Satan (John 8:34). Evil is not an impersonal force that just happens. It has a name and a face and it seeks to master every heart and soul on the face of the earth (1 Peter 5:8-9). Scripture identifies the Evil One by many names, 'Satan', 'Be-el'zebul – the prince of demons', the 'Devil', the 'Deceiver', the 'Father of Lies', and 'Lucifier', the fallen angel who broke rank with God and established his own army and kingdom in opposition to God. Jesus declared that he came to overthrow the power of Satan and his kingdom (John 12:31). Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battle with Satan when he was put to the test in the wilderness just before his public ministry (Matthew 4:1; Luke 4:1). He overcame the Evil One through his obedience to the will of his Father.

Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. How could Jesus get the power and authority to release individuals from Satan's influence and control? They assumed that he had to be in league with Satan. They attributed his power to Satan rather than to God. Jesus asserts that no kingdom divided against itself can survive for long. We have witnessed enough civil wars in our own time to prove the destructive force at work here for the annihilation of whole peoples and their land. If Satan lends his power against his own forces then he is finished. Cyril of Alexandria, a 5th century church father explains the force of Jesus' argument:

Kingdoms are established by the fidelity of subjects and the obedience of those under the royal scepter. Houses are established when those who belong to them in no way whatsoever thwart one another but, on the contrary, agree in will and deed. I suppose it would establish the kingdom too of Beelzebub, had he determined to abstain from everything contrary to himself. How then does Satan cast out Satan? It follows then that devils do not depart from people on their own accord but retire unwillingly. “Satan,” he says, “does not fight with himself.” He does not rebuke his own servants. He does not permit himself to injure his own armorbearers. On the contrary, he helps his kingdom. “It remains for you to understand that I crush Satan by divine power.” [Commentary on Luke, Homily 80]

Jesus asserted his authority to cast out demons as a clear demonstration of the reign of God. God's power is clearly at work in the exorcisms which Jesus performed and they give evidence that God's kingdom has come.

What kind of spiritual danger or harm should we avoid at all costs? Jesus used the illustration of a strong man whose house and possessions were kept secure. How could such a person be overtaken and robbed of his goods except by someone who is stronger than himself? Satan, who is our foe and the arch-enemy of God, is stronger than us. Unless we are clothed in God's strength, we cannot withstand Satan with our own human strength. What does Satan wish to take from us – our faith and confidence in God and our allegiance to follow God's law. Satan is a rebel and a liar. Satan can only have power or dominion over us if we listen to his lies and succumb to his will which is contrary to the will of God. Jesus makes it clear that there are no neutral parties in this world. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God's light and truth and the kingdom of darkness and deception under the rule of Satan. If we disobey God's word, we open the door to the power of sin and Satan's influence in our lives. If we want to live in true freedom from the power of sin and Satan, then our "house" – our mind and heart and whatever we allow to control our appetites and desires – must be occupied and ruled by Jesus Christ where he is enthroned as Lord and Savior. Do you know the peace and security of a life submitted to God and to his word?

What is the unforgivable sin which Jesus warns us to avoid? Jesus knows that his disciples will be tested and he assures them that the Holy Spirit will give them whatever grace and help they need in their time of adversity. He warns them, however, that it's possible to spurn the grace of God and to fall into apostasy (giving up the faith) out of cowardice or disbelief. Why is blasphemy against the Holy Spirit reprehensible? Blasphemy consists in uttering against God, inwardly or outwardly, words of hatred, reproach, or defiance. It's contrary to the respect due God and his holy name. Jesus speaks of blaspheming against the Holy Spirit as the unforgivable sin. Jesus spoke about this sin immediately after the scribes and Pharisees had attributed his miracles to the work of the devil instead of to God. A sin can only be unforgivable if repentance is impossible. If people repeatedly closes their eyes to God, shuts their ears to his voice, and reject his word, they bring themselves to a point where they can no longer recognize God when he can be seen and heard. They become spiritually blind-sighted and speak of "evil as good and good as evil" (Isaiah 5:20).

To fear such a state of sin and spiritual blindness, however, signals that one is not dead to God and is conscious of the need for God's grace, mercy, and help. There are no limits to the mercy of God, but anyone who refuses to acknowledge and confess their sins and to ask God for forgiveness, spurns God's generous offer of mercy, pardon, grace, and healing. Through their own stubborn pride and wilfullness, they reject God, refuse his grace and help to turn away from sin, and reject the transforming power of the Holy Spirit to heal and restore them to wholeness. God always gives sufficient grace and help to all who humbly call upon him. Giving up on God and refusing to turn away from sin and disbelief results from pride and the loss of hope in God.

What is the basis of our hope and confidence in God? Through Jesus' death on the cross and his victory over the grave when he rose again on the third day, Satan has been defeated and death has been overcome. We now share in Christ's victory over sin and Satan and receive adoption as God's sons and daughters. Through the gift of the Holy Spirit, the Lord enables us to live a new life of love and freedom from slavery to sin. The Lord Jesus is our refuge and strength because he makes his home with us (John 15:4) and gives us the power and help of the Holy Spirit. Do you take refuge in the Lord and allow him to be the Ruler of your life?

"Lord Jesus, you are my hope and salvation. Be the ruler of my heart and the master of my home. May there be nothing in my life that is not under your lordship."

The Gospel of Mark: Scripture: Mark 3:19b, 20-21

"The people were saying of Jesus, 'He is beside himself' "

Scripture: Mark 3:19b, 20-21

Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for people were saying, "He is beside himself."

Meditation: Is the Lord Jesus honored in your home?  Why would Jesus' relatives be so upset with him when he began his public ministry?  On one occasion Jesus remarked that a man's enemies will be the members of his own household (Matthew 10:36). The Gospel of Mark records the reaction of Jesus' relatives when he went home: they came to seize him. They, no doubt, thought that Jesus must have gone mad or become a religious fanatic. How could a good home-body from Nazareth leave his father's carpentry trade and go off to become an itinerant preacher? Jesus had thrown away the security and safety of a quiet and respectable life close to his family and relatives. He, undoubtedly, expected opposition from the Jewish authorities. The hardest opposition, however, may come from someone close to us, even your own kin. Jesus met opposition with grace and with determination to fulfill his Father's will. Are you ready to obey and follow the Lord even if others oppose your doing so?

"Lord, may I always put you first and find joy in doing your will. May your love and charity grow in me, especially in the face of opposition and adversity."