With Christ In The School of Prayer

Showing posts with label Biblical Wisdom. Show all posts
Showing posts with label Biblical Wisdom. Show all posts

Wednesday, September 7, 2016

The Gospel of Mark: Scripture: Mark 4:26-34





"With what can we compare the kingdom of God?"


Scripture:  Mark 4:26-34

26 And he said, "The kingdom of God is as if a man should scatter seed upon the ground, 27 and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. 28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come." 30 And he said, "With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them without a parable, but privately to his own disciples he explained everything.

Meditation:  What can mustard seeds teach us about the kingdom of God?  The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word. And it works unseen and causes a transformation from within. Just as a seed has no power to change itself until it is planted in the ground, so we cannot change our lives to be like God until God gives us the power of his Holy Spirit. The Lord of the Universe is ever ready to transform us by the power of his Spirit. Are you ready to let God change you by his grace and power? The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us. Paul the Apostle says, "we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us" (2 Cor. 4:7). Do you believe in the transforming power of the Holy Spirit?

"Lord, fill me with your Holy Spirit and transform me into the Christ-like holiness you desire. Increase my zeal for your kingdom and instill in me a holy desire to live for your greater glory."

Tuesday, September 6, 2016

The Gospel of Mark: Scripture: Mark 4:21-25





"The measure you give will be the measure you get"


Scripture:  Mark 4:21-25

21 And he said to them, "Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? 22 For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. 23 If any man has ears to hear, let him hear." 24 And he said to them, "Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. 25 For to him who has will more be given; and from him who has not, even what he has will be taken away."

Meditation: What does the image of light and a lamp tell us about God's kingdom? Lamps in the ancient world served a vital function, much like they do today. They enable people to see and work in the dark and to avoid stumbling. The Jews also understood "light" as an expression of the inner beauty, truth, and goodness of God. In his light we see light ( Psalm 36:9). His word is a lamp that guides our steps (Psalm 119:105). God's grace not only illumines the darkness in our lives, but it also fills us with spiritual light, joy, and peace. Jesus used the image of a lamp to describe how his disciples are to live in the light of his truth and love. Just as natural light illumines the darkness and enables one to see visually, so the light of Christ shines in the hearts of believers and enables us to see the heavenly reality of God's kingdom. In fact, our mission is to be light-bearers of Christ so that others may see the truth of the gospel and be freed from the blindness of sin and deception. Jesus remarks that nothing can remain hidden or secret. We can try to hide things from others, from ourselves, and from God. How tempting to shut our eyes from the consequences of our sinful ways and bad habits, even when we know what those consequences are. And how tempting to hide them form others and even from God. But, nonetheless, everything is known to God who sees all. There is great freedom and joy for those who live in God's light and who seek this truth. Those who listen to God and heed his voice will receive more from him. Do you know the joy and freedom of living in God's light?

 "Lord, you guide me by the light of your saving truth.  Fill my heart and mind with your light and truth and free me from the blindness of sin and deception that I may see your ways clearly and understand your will for my life.  May I radiate your light and truth to others in word and deed."

Tuesday, August 18, 2015

English Bible History




English Bible History




hourglassThe fascinating story of how we got the Bible in its present form actually starts thousands of years ago, as briefly outlined in our Timeline of Bible Translation History. As a background study, we recommend that you first review our discussion of the Pre-Reformation History of the Bible from 1,400 B.C. to 1,400 A.D., which covers the transmission of the scripture through the original languages of Hebrew and Greek, and the 1,000 years of the Dark & Middle Ages when the Word was trapped in only Latin. Our starting point in this discussion of Bible history, however, is the advent of the scripture in the English language with the “Morning Star of the Reformation”, John Wycliffe.



John Wycliffe


John Wycliffe
The first hand-written English language Bible manuscripts were produced in the 1380's AD by John Wycliffe, an Oxford professor, scholar, and theologian. Wycliffe, (also spelled “Wycliff” & “Wyclif”), was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers, called the Lollards, and his assistant Purvey, and many other faithful scribes, Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe had died, he ordered the bones to be dug-up, crushed, and scattered in the river!



John Hus

John HusOne of Wycliffe’s followers, John Hus, actively promoted Wycliffe’s ideas: that people should be permitted to read the Bible in their own language, and they should oppose the tyranny of the Roman church that threatened anyone possessing a non-Latin Bible with execution. Hus was burned at the stake in 1415, with Wycliffe’s manuscript Bibles used as kindling for the fire. The last words of John Hus were that, “in 100 years, God will raise up a man whose calls for reform cannot be suppressed.” Almost exactly 100 years later, in 1517, Martin Luther nailed his famous 95 Theses of Contention (a list of 95 issues of heretical theology and crimes of the Roman Catholic Church) into the church door at Wittenberg. The prophecy of Hus had come true! Martin Luther went on to be the first person to translate and publish the Bible in the commonly-spoken dialect of the German people; a translation more appealing than previous German Biblical translations. Foxe’s Book of Martyrs records that in that same year, 1517, seven people were burned at the stake by the Roman Catholic Church for the crime of teaching their children to say the Lord’s Prayer in English rather than Latin.



Johann Gutenberg

Johann  GutenbergJohann Gutenberg invented the printing press in the 1450's, and the first book to ever be printed was a Latin language Bible, printed in Mainz, Germany. Gutenberg’s Bibles were surprisingly beautiful, as each leaf Gutenberg printed was later colorfully hand-illuminated. Born as “Johann Gensfleisch” (John Gooseflesh), he preferred to be known as “Johann Gutenberg” (John Beautiful Mountain). Ironically, though he had created what many believe to be the most important invention in history, Gutenberg was a victim of unscrupulous business associates who took control of his business and left him in poverty. Nevertheless, the invention of the movable-type printing press meant that Bibles and books could finally be effectively produced in large quantities in a short period of time. This was essential to the success of the Reformation.


Thomas Linacre

Thomas LinacreIn the 1490’s another Oxford professor, and the personal physician to King Henry the 7th and 8th, Thomas Linacre, decided to learn Greek. After reading the Gospels in Greek, and comparing it to the Latin Vulgate, he wrote in his diary, “Either this (the original Greek) is not the Gospel… or we are not Christians.” The Latin had become so corrupt that it no longer even preserved the message of the Gospel… yet the Church still threatened to kill anyone who read the scripture in any language other than Latin… though Latin was not an original language of the scriptures.



John Colet

John ColetIn 1496, John Colet, another Oxford professor and the son of the Mayor of London, started reading the New Testament in Greek and translating it into English for his students at Oxford, and later for the public at Saint Paul’s Cathedral in London. The people were so hungry to hear the Word of God in a language they could understand, that within six months there were 20,000 people packed in the church and at least that many outside trying to get in! (Sadly, while the enormous and beautiful Saint Paul’s Cathedral remains the main church in London today, as of 2003, typical Sunday morning worship attendance is only around 200 people… and most of them are tourists). Fortunately for Colet, he was a powerful man with friends in high places, so he amazingly managed to avoid execution.


Erasmus


ErasmusIn considering the experiences of Linacre and Colet, the great scholar Erasmus was so moved to correct the corrupt Latin Vulgate, that in 1516, with the help of printer John Froben, he published a Greek-Latin Parallel New Testament. The Latin part was not the corrupt Vulgate, but his own fresh rendering of the text from the more accurate and reliable Greek, which he had managed to collate from a half-dozen partial old Greek New Testament manuscripts he had acquired. This milestone was the first non-Latin Vulgate text of the scripture to be produced in a millennium… and the first ever to come off a printing press. The 1516 Greek-Latin New Testament of Erasmus further focused attention on just how corrupt and inaccurate the Latin Vulgate had become, and how important it was to go back and use the original Greek (New Testament) and original Hebrew (Old Testament) languages to maintain accuracy… and to translate them faithfully into the languages of the common people, whether that be English, German, or any other tongue. No sympathy for this “illegal activity” was to be found from Rome… even as the words of Pope Leo X's declaration that "the fable of Christ was quite profitable to him" continued through the years to infuriate the people of God.

Monday, March 9, 2015

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 17







Day 17

Cheap grace is the mortal enemy of our church. Our struggle today is for costly grace.

Cheap grace means grace as bargain-basement goods, cut-rate forgive­ness, cut-rate comfort, cut-rate sacraments; grace as the church’s inexhaustible pantry, from which it is doled out by careless hands without hesitation or limit. It is grace without a price, without cost…

Cheap grace means grace as a doctrine, as principle, as system. It means forgiveness of sins as a general truth; it means God’s love as merely a Christian idea of God. Those who affirm it have already had their sins forgiven. The church that teaches this doctrine of grace thereby conveys such grace upon itself. The world finds in this church a cheap cover-up for its sins, for which it shows no remorse and from which it has even less desire to be free. Cheap grace is, thus, denial of God’s living Word, denial of the incarnation of the word of God.

Cheap grace means justification of sin but not of the sinner. Because grace alone does everything, everything can stay in its old ways. “Our action is in vain.” The world remains world and we remain sinners “even in the best of lives.” Thus, the Christian should live the same way the world does. In all things the Christian should go along with the world and not venture…to live a different life under grace from that under sin…

Cheap grace is that which we bestow on ourselves.

Cheap grace is preaching forgiveness without repentance; it is baptism without the discipline of community; it is the Lord’s Supper without confession of sin; it is absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without the living, incarnate Jesus Christ.

Biblical Wisdom
What then? Should we sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, and that you, having been set free from sin, have become slaves of righteousness. Romans 6:15-18

Questions to Ponder
Why is it that the church so often proclaims and dispenses “cheap grace”?
What happens to the “saltiness” of disciples in a church that “conveys such [cheap] grace upon itself”?
What does it mean to say that cheap grace is “grace without the living, incarnate Jesus Christ”?
Psalm Fragment
Create in me a clean heart, O God,
   and put a new and right spirit within me.
Do not cast me away from your presence,
   and do not take your holy spirit from me.
Restore to me the joy of your salvation,
   and sustain in me a willing spirit. Psalm 51:10-12

Journal Reflections
In your journal make a list of all the characteristics of cheap grace that Bonhoeffer identifies.
Do you find any of these characteristics in your own life or in the life of your community of faith? If so, reflect on them in your journal.
Intercessions
Think of the proclamation and practice of your community of faith and pray that they would be free of cheap grace.

Prayer for Today
Lord, you love me with an everlasting love. Deliver me from cheap grace that I may respond to your love with my whole life.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.

Thursday, March 5, 2015

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 16





Day 16

“You are the salt”․not “You should be the salt”! The disciples are given no choice whether they want to be salt or not. No appeal is made to them to become the salt of the earth. Rather they just are salt whether they want to be or not, by the power of the call which has reached them. You are the salt․not “you have the salt.” It would diminish the meaning to equate the disciples’ message with salt, as the reformers did. What is meant is their whole existence, to the extent that it is newly grounded in Christ’s call to discipleship, that existence of which the Beatitudes speak. All those who follow Jesus’ call to discipleship are made by that call to be the salt of the earth in their whole existence.

Biblical Wisdom
“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.” Matthew 5:13

Questions to Ponder
What are the qualities of salt that make it an apt metaphor for Jesus’ disciples?
If Christ’s call to discipleship changes our whole existence, in what ways should the disciple’s life be different from those who have not heard or ­accepted the call?
Is there any area of a disciple’s life that is exempt from the call to be the salt of the earth? Explain.
Psalm Fragment
Give me understanding, that I may keep your law
   and observe it with my whole heart.
Lead me in the path of your commandments,
   for I delight in it.
Turn my heart to your decrees,
   and not to selfish gain.
Turn my eyes from looking at vanities;
   give me life in your ways. Psalm 119:34-37

Journal Reflections
How does it feel to understand yourself as the salt of the earth?
How salty are you?
List the ways in which you are salt in your family, workplace, and community.
Intercessions
Think of places in your community where “salt” is needed. Pray for your community of faith that it may be up to the call to be salt in those places.

Prayer for Today
Lord, in response to your call, I want to be who you have made me, the salt of the earth.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.

Friday, February 27, 2015

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 15





Day 15

This does not refer to God’s righteousness, but to suffering for the sake of a righteous cause, suffering because of the righteous judgment and action of Jesus’ disciples. In judgment and action those who follow Jesus will be different from the world in renouncing their property, happiness, rights, righteousness, honor, and violence. They will be offensive to the world. That is why the disciples will be persecuted for righteousness’ sake. Not recognition, but rejection will be their reward from the world for their word and deed. It is important that Jesus calls his disciples blessed, not only when they directly confess his name, but also when they suffer for a just cause.

Biblical Wisdom
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Matthew 5:10

Questions to Ponder
What do you think of Bonhoeffer’s assertion that disciples will be “offensive to the world”?
Why is it today that the world often seems more indifferent to Christians and the church than offended by them?
In what way is a disciple “blessed” when he or she “suffers for a just cause”?
Psalm Fragment
For the righteous will never be moved;
   they will be remembered forever.
They are not afraid of evil tidings;
   their hearts are firm, secure in the Lord.
Their hearts are steady, they will not be afraid;
   in the end they will look in triumph on their foes.
They have distributed freely, they have given to the poor;
   their righteousness endures forever…. Psalm 112:6-9

Journal Reflections
Write about a time when you suffered for doing the right thing. Reflect on your feelings about that experience.
Have you ever held back from doing the right thing because you were afraid of rejection or suffering? If so, reflect on how it felt to hold back.
Intercessions
Think of people you know (or know of) who are suffering “for righteousness sake.” Pray that they might receive courage and comfort from their faith and that they might prevail.

Prayer for Today
Lord, give me the wisdom to know what is right and make me willing to suffer for a just cause.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.

Friday, February 20, 2015

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 13






Day 13

Who is pure in heart? Only those who have completely given their hearts to Jesus, so that he alone rules in them. Only those who do not stain their hearts with their own evil, but also not with their own good. A pure heart is the simple heart of a child, who does not know about good and evil, the heart of Adam before the fall, the heart in which the will of Jesus rules instead of one’s own conscience.… A pure heart is pure of good and evil; it belongs entirely and undivided to Christ; it looks only to him, who goes on ahead. Those alone will see God who in this life have looked only to Jesus Christ, the Son of God. Their hearts are free of defiling images; they are not pulled back and forth by the various wishes and intentions of their own. Their hearts are fully absorbed in seeing God. They will see God whose hearts mirror the image of Jesus Christ.

Biblical Wisdom
“Blessed are the pure in heart, for they will see God.” Matthew 5:8

Questions to Ponder
How is it possible to live in our complex world and still give your heart “completely” to Jesus?
What does it mean to say that people can “stain their hearts…with their own good”?
How would those whose “hearts mirror the image of Jesus Christ” relate to other people, both friends and strangers?
Psalm Fragment
Who shall ascend the hill of the Lord?
   And who shall stand in his holy place?
Those who have clean hands and pure hearts,
   who do not lift up their souls to what is false,
   and do not swear deceitfully.
They will receive blessing from the Lord,
   and vindication from the God of their salvation. Psalm 24:3-5

Journal Reflections
Bonhoeffer wrote that: “A pure heart is the simple heart of a child…” Think back to when you were a child. How did you see things differently as a child than you do now as an adult?
What, if any, are the “defiling images” that stand between you and the vision of God? How might you begin to cleanse your heart of them?
What, if any, are your various “wishes and intentions” that pull you “back and forth” and prevent you from seeing God? How might you begin to become free of them?
Intercessions
Pray for all the children that you know (and then pray for all children) that they would be protected from the “defiling images” culture tries to entice them with.

Prayer for Today
Lord, help me to will one thing: to belong entirely and undividedly to you.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.

Saturday, February 14, 2015

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 12







Day 12

These people without possessions, these strangers, these powerless, these sinners, these followers of Jesus live with him now also in the renunciation of their own dignity, for they are merciful. As if their own need and lack were not enough, they share in other people’s need, debasement, and guilt. They have an irresistible love for the lowly, the sick, for those who are in misery, for those who are demeaned and abased, for those who suffer injustice and are rejected, for everyone in pain and anxiety. They seek out all those who have fallen into sin and guilt. No need is too great, no sin too dreadful for mercy to reach. The merciful give their own honor to those who have fallen into shame and take that shame unto themselves. They may be found in the company of tax collectors and sinners and willingly bear the shame of their fellowship. Disciples give away anyone’s greatest possession, their own dignity and honor, and show mercy. They know only one dignity and honor, the mercy of their Lord, which is their only source of life.

Biblical Wisdom
“Blessed are the merciful, for they will receive mercy.” Matthew 5:7

Questions to Ponder
Practically speaking, what does mercy look like? How do merciful people act?
Why is “renunciation of their own dignity” necessary if disciples are to be truly merciful?
How might a church renounce its own dignity in order to be merciful?
How is Jesus our model for renouncing dignity in order to be merciful?
Is there anyone beneath the disciples’ mercy? Why, or why not?
Psalm Fragment
They rise in the darkness as a light for the upright;
   they are gracious, merciful, and righteous.
It is well with those who deal generously and lend,
   who conduct their affairs with justice. Psalm 112:4-5

Journal Reflections
Write about a time when you extended mercy to someone. How did you feel?
Write about a time when you withheld mercy. How did you feel?
Reflect on the ways in which God is merciful to you.
Intercessions
Think of someone who needs to experience mercy. Pray for them in their need. Ask God what you might do to show them mercy.

Prayer for Today
Lord, may your infinite mercy to me enable me to be truly merciful to all others.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.

Monday, January 26, 2015

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 5







Day 5

Thankfulness works in the Christian community as it usually does in the Christian life. Only those who give thanks for the little things receive the great things as well. We prevent God from giving us the great spiritual gifts prepared for us because we do not give thanks for daily gifts. We think that we should not be satisfied with the small measure of spiritual knowledge, experience, and love that has been given to us, and that we must constantly be seeking the great gifts. Then we complain that we lack the deep certainty, the strong faith, and the rich experiences that God has given to other Christians, and we consider these complaints to be pious. We pray for the big things and forget to give thanks for the small (and yet really not so small!) gifts we receive daily. How can God entrust great things to those who will not gratefully receive the little things from God’s hand?

Biblical Wisdom
You will say in that day: I will give thanks to you, O Lord, for though you were angry with me, your anger turned away, and you comforted me. Surely God is my salvation; I will trust, and will not be afraid, for the Lord GOD is my strength and my might; he has become my salvation. With joy you will draw water from the wells of salvation. And you will say in that day: Give thanks to the Lord, call on his name.... Isaiah 12:1-4

Questions to Ponder
What are the cultural forces in our society that work against the experience and expression of thankfulness?
What are the “small gifts” we receive from God each day?
How could such “small gifts” be affirmed, honored, and celebrated in a community of faith?
Psalm Fragment
Bless the Lord, O my soul,
   and all that is within me,
   bless his holy name.
Bless the Lord, O my soul,
   and do not forget all his benefits․
   who forgives all your iniquity,
   who heals all your diseases,
   who redeems your life from the Pit,
   who crowns you with steadfast love and mercy,
   who satisfies you with good as long as you live
   so that your youth is renewed like the eagle’s. Psalm 103:1-5

Journal Reflections
At the end of each remaining day in this 40-day journey, write in your journal a list of those things from that day for which you are grateful.
Reflect on how the “small gifts” you receive from God shape your life and your relationships.
Intercessions
Pray that you would be a voice of thanksgiving in your family, among your friends and co-workers, and in your community of faith. Pray that your voice of thanksgiving would encourage others to give voice to the many things for which they are thankful.

Prayer for Today
Lord, open my eyes that I may see the giftedness of my life and let my life be a hymn of praise and thanksgiving.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.

Tuesday, January 20, 2015

40 DAY JOURNEY WITH DIETRICH BONHOEFFER Day 3






Day 3

This order and discipline must be sought and found in the morning prayer. It will stand the test at work. Prayer offered in early morning is decisive for the day. The wasted time we are ashamed of, the temptations we succumb to, the weakness and discouragement in our work, the disorder and lack of discipline in our thinking and in our dealings with other people․all these very frequently have their cause in our neglect of morning prayer. The ordering and scheduling of our time will become more secure when it comes from prayer.

Biblical Wisdom
In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. Mark 1:35

Questions to Ponder
In what ways might “prayer offered in the morning” be “decisive for the day”?
Do you agree that many of the problems we encounter have “their cause in our neglect of morning prayer”? Why, or why not?
How can prayer lead to the “ordering and scheduling of our time”?
Psalm Fragment
Give ear to my words, O Lord;
   give heed to my sighing.
Listen to the sound of my cry,
   my King and my God,
   for to you I pray.
O Lord, in the morning you hear my voice;
   in the morning I plead my case to you, and watch. Psalm 5:1-3

Journal Reflections
Write about how you usually spend your mornings. What do you do before work or school?
Are you satisfied with the way you spend your mornings? If not, how would you like to spend your mornings?
How is prayer presently a part of your morning? Any changes you would like to make?
Prayer for Today
Lord, show me a time in the morning when I can listen to you for the day ahead and when I can talk to you for the day ahead.

40-Day Journey with Dietrich Bonhoeffer, Copyright © 2007 Augsburg Books, imprint of Augsburg Fortress.